What Does the Bible Say About Blasphemy?

“Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.”

“And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the LORD.”

“Neither shall ye profane my holy name; but I will be hallowed among the children of Israel: I am the LORD which hallow you,”

“And the son of an Israelitish woman, whose father was an Egyptian , went out among the children of Israel : and this son of the Israelitish woman and a man of Israel strove together in the camp;”

“And the Israelitish woman's son blasphemed the name of the LORD, and cursed. And they brought him unto Moses: (and his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan:)”

“And they put him in ward, that the mind of the LORD might be shewed them. that: Heb. to expound unto them according to the mouth of the LORD”

“And the LORD spake unto Moses, saying,”

“Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.”

“And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin.”

“And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the LORD, shall be put to death.”

“And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread.”

“And the LORD sent fiery serpents among the people, and they bit the people; and much people of Israel died.”

“Thou shalt not take the name of the LORD thy God in vain: for the LORD will not hold him guiltless that taketh his name in vain.”

“Then said his wife unto him, Dost thou still retain thine integrity? curse God, and die.”

“If I had called, and he had answered me; yet would I not believe that he had hearkened unto my voice.”

“For he breaketh me with a tempest, and multiplieth my wounds without cause.”

“He will not suffer me to take my breath, but filleth me with bitterness.”

“Let him take his rod away from me, and let not his fear terrify me:”

“Then would I speak, and not fear him; but it is not so with me. it is: Heb. I am not so with myself”

“I will say unto God, Do not condemn me; shew me wherefore thou contendest with me.”

“Is it good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked? work: Heb. labour”

“Hast thou eyes of flesh? or seest thou as man seeth?”

“Are thy days as the days of man? are thy years as man's days,”

“That thou enquirest after mine iniquity, and searchest after my sin?”

“Thou knowest that I am not wicked; and there is none that can deliver out of thine hand. Thou: Heb. It is upon thy knowledge”

“Will ye speak wickedly for God? and talk deceitfully for him?”

“Will ye accept his person? will ye contend for God?”

“Is it good that he should search you out? or as one man mocketh another, do ye so mock him?”

“Wilt thou break a leaf driven to and fro? and wilt thou pursue the dry stubble?”

“For thou writest bitter things against me, and makest me to possess the iniquities of my youth.”

“Thou puttest my feet also in the stocks, and lookest narrowly unto all my paths; thou settest a print upon the heels of my feet. lookest: Heb. observest heels: Heb. roots”

“That thou turnest thy spirit against God, and lettest such words go out of thy mouth?”

“For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.”

“He runneth upon him, even on his neck, upon the thick bosses of his bucklers:”

“He teareth me in his wrath, who hateth me: he gnasheth upon me with his teeth; mine enemy sharpeneth his eyes upon me.”

“God hath delivered me to the ungodly, and turned me over into the hands of the wicked. hath: Heb. hath shut me up”

“I was at ease, but he hath broken me asunder: he hath also taken me by my neck, and shaken me to pieces, and set me up for his mark.”

“His archers compass me round about, he cleaveth my reins asunder, and doth not spare; he poureth out my gall upon the ground.”

“He breaketh me with breach upon breach, he runneth upon me like a giant.”

“Know now that God hath overthrown me, and hath compassed me with his net.”

“Behold, I cry out of wrong, but I am not heard: I cry aloud, but there is no judgment. wrong: or, violence”

“Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.”

“Why do ye persecute me as God, and are not satisfied with my flesh?”

“They spend their days in wealth, and in a moment go down to the grave. in wealth: or, in mirth”

“Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.”

“Is not God in the height of heaven? and behold the height of the stars, how high they are! height of the stars: Heb. head of the stars”

“And thou sayest, How doth God know? can he judge through the dark cloud? How: or, What”

“Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven.”

“Which said unto God, Depart from us: and what can the Almighty do for them? for: or, to”

“Thou art become cruel to me: with thy strong hand thou opposest thyself against me. become: Heb. turned to be cruel thy: Heb. the strength of thy hand”

“Behold, he findeth occasions against me, he counteth me for his enemy,”

“He putteth my feet in the stocks, he marketh all my paths.”

“For Job hath said, I am righteous: and God hath taken away my judgment.”

“Should I lie against my right? my wound is incurable without transgression. my wound: Heb. mine arrow”

“For he hath said, It profiteth a man nothing that he should delight himself with God.”

“If now thou hast understanding, hear this: hearken to the voice of my words.”

“Shall even he that hateth right govern? and wilt thou condemn him that is most just? govern: Heb. bind?”

“Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?”

“How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.”

“For he addeth rebellion unto his sin, he clappeth his hands among us, and multiplieth his words against God.”

“Shall it be told him that I speak? if a man speak, surely he shall be swallowed up.”

“Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it.”

“To the chief Musician upon Nehiloth, A Psalm of David. Give ear to my words, O LORD, consider my meditation.”

“Hearken unto the voice of my cry, my King, and my God: for unto thee will I pray.”

“He hath said in his heart, God hath forgotten: he hideth his face; he will never see it.”

“Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.”

“These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.”

“They set their mouth against the heavens, and their tongue walketh through the earth.”

“And they say, How doth God know? and is there knowledge in the most High?”

“Remember this, that the enemy hath reproached, O LORD, and that the foolish people have blasphemed thy name.”

“Yea, they spake against God; they said, Can God furnish a table in the wilderness? furnish: Heb. order”

“Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people?”

“Yet they say, The LORD shall not see, neither shall the God of Jacob regard it.”

“For they speak against thee wickedly, and thine enemies take thy name in vain.”

“Two things have I required of thee; deny me them not before I die: deny: Heb. withhold not from me”

“Remove far from me vanity and lies : give me neither poverty nor riches; feed me with food convenient for me: convenient: Heb. of my allowance”

“Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain. deny: Heb. belie thee”

“And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.”

“And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.”

“Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us?”

“Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?”

“Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us: this city shall not be delivered into the hand of the king of Assyria.”

“Beware lest Hezekiah persuade you, saying, The LORD will deliver us. Hath any of the gods of the nations delivered his land out of the hand of the king of Assyria?”

“Who are they among all the gods of these lands, that have delivered their land out of my hand, that the LORD should deliver Jerusalem out of my hand?”

“But they held their peace, and answered him not a word: for the king's commandment was, saying, Answer him not.”

“Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God, in whom thou trustest, deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.”

“Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.”

“Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the LORD, and my judgment is passed over from my God?”

“Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?”

“Now therefore, what have I here, saith the LORD, that my people is taken away for nought? they that rule over them make them to howl, saith the LORD; and my name continually every day is blasphemed.”

“Your iniquities, and the iniquities of your fathers together, saith the LORD, which have burned incense upon the mountains, and blasphemed me upon the hills: therefore will I measure their former work into their bosom.”

“Then said I, Ah, Lord GOD! surely thou hast greatly deceived this people and Jerusalem, saying, Ye shall have peace; whereas the sword reacheth unto the soul.”

“Behold, they say unto me, Where is the word of the LORD? let it come now.”

“O LORD, thou hast deceived me, and I was deceived: thou art stronger than I, and hast prevailed: I am in derision daily, every one mocketh me. was deceived: or, was enticed”

“For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right. swearing: or, cursing course: or, violence”

“Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The LORD seeth us not; the LORD hath forsaken the earth.”

“Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not. full of blood: Heb. filled with, etc perverseness: or, wresting of judgment”

“Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?”

“Therefore, son of man, speak unto the house of Israel, and say unto them, Thus saith the Lord GOD; Yet in this your fathers have blasphemed me, in that they have committed a trespass against me. committed: Heb. trespassed a trespass”

“For when I had brought them into the land, for the which I lifted up mine hand to give it to them, then they saw every high hill, and all the thick trees, and they offered there their sacrifices, and there they presented the provocation of their offering: there also they made their sweet savour, and poured out there their drink offerings.”