King James Version

What Does Leviticus 22:32 Mean?

Neither shall ye profane my holy name; but I will be hallowed among the children of Israel: I am the LORD which hallow you,

Context

30

On the same day it shall be eaten up; ye shall leave none of it until the morrow: I am the LORD.

31

Therefore shall ye keep my commandments, and do them: I am the LORD.

32

Neither shall ye profane my holy name; but I will be hallowed among the children of Israel: I am the LORD which hallow you,

33

That brought you out of the land of Egypt, to be your God: I am the LORD.

Commentary

Jamieson-Fausset-Brown Bible Commentary
**5-8. if ye offer a sacrifice of peace offerings unto the Lord, ye shall offer it at your own will--**Those which included thank offerings, or offerings made for vows, were always freewill offerings. Except the portions which, being waved and heaved, became the property of the priests (see Le 3:1-17), the rest of the victim was eaten by the offerer and his friend, under the following regulations, however, that, if thank offerings, they were to be eaten on the day of their presentation; and if a freewill offering, although it might be eaten on the second day, yet if any remained of it till the third day, it was to be burnt, or deep criminality was incurred by the person who then ventured to partake of it. The reason of this strict prohibition seems to have been to prevent any mysterious virtue being superstitiously attached to meat offered on the altar.

Robert Jamieson, A.R. Fausset, David Brown. Public Domain.

Historical Context

This verse is found in the book of Leviticus. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Leviticus 22:32 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Leviticus 22:32

Cross-references from Treasury of Scripture Knowledge

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