About Luke

Luke presents Jesus as the perfect man and Savior of all people, emphasizing His compassion for the marginalized.

Author: LukeWritten: c. AD 59-63Reading time: ~8 minVerses: 62
Universal SalvationSon of ManHoly SpiritPrayerJoyCompassion

King James Version

Luke 9

62 verses with commentary

Jesus Sends Out the Twelve Apostles

Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.

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KJV Study Commentary

<strong>Then he called his twelve disciples together, and gave them power and authority</strong> (δύναμιν καὶ ἐξουσίαν, <em>dynamin kai exousian</em>)—Jesus delegates both the <em>ability</em> to act (<em>dynamis</em>, inherent power) and the <em>right</em> to act (<em>exousia</em>, delegated authority). This dual commissioning marks a crucial transition: the Twelve move from observers to particip...
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Ellicott’s Commentary for English Readers

IX. (1-6) **Then he called his twelve disciples.-See** Notes on Matthew 10:5-15, and Mark 6:7-13.

Matthew Henry’s Concise Commentary

Chapter 9 Chapter Outline The apostles sent forth.(1-9) The multitude miraculously fed.(10-17) Peter's testimony to Christ, Self-denial enjoined. (18-27) The transfiguration.(28-36) An evil spirit cast out.(37-42) Christ checks the ambition of his disciples.(43-50) He reproves their mistaken zeal.(51-56) Every thing to be given up for Christ.(57-62) **Vers...
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And he sent them to preach the kingdom of God, and to heal the sick.

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KJV Study Commentary

<strong>And he sent them to preach the kingdom of God</strong> (κηρύσσειν τὴν βασιλείαν τοῦ θεοῦ)—The verb <em>kēryssō</em> means to herald as a royal messenger, not merely to teach. The apostles were commissioned as ambassadors of the coming Kingdom, announcing God's sovereign rule breaking into history through Christ. This was the same message John the Baptist proclaimed (Luke 3:3) and Jesus him...
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Jamieson-Fausset-Brown Bible Commentary

CHAPTER 8 Lu 8:1-3. A Galilean Circuit, with the Twelve and Certain Ministering Women. (In Luke only). **1. went--**travelled, made a progress. **throughout every city and village--**through town and village. **preaching, &amp;c.--**the Prince of itinerant preachers scattering far and wide the seed of the Kingdom.

Matthew Henry’s Concise Commentary

Chapter 9 Chapter Outline The apostles sent forth.(1-9) The multitude miraculously fed.(10-17) Peter's testimony to Christ, Self-denial enjoined. (18-27) The transfiguration.(28-36) An evil spirit cast out.(37-42) Christ checks the ambition of his disciples.(43-50) He reproves their mistaken zeal.(51-56) Every thing to be given up for Christ.(57-62) **Vers...
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And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.

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KJV Study Commentary

<strong>Take nothing for your journey</strong> (μηδὲν αἴρετε)—Jesus commands radical dependence on God's provision. The prohibition is comprehensive: <strong>neither staves, nor scrip, neither bread, neither money; neither have two coats</strong>. The Greek construction with repeated <em>mēde</em> (nor) emphasizes absolute trust in divine provision rather than human preparation.<br><br>This missio...
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Ellicott’s Commentary for English Readers

(3) **Neither staves.**—The better MSS. give, “neither a staff.” The plural was probably adopted in order to bring the verse into harmony with Matthew 10:10, and Mark 6:8.

Jamieson-Fausset-Brown Bible Commentary

**2. certain women ... healed, &amp;c.--**on whom He had the double claim of having brought healing to their bodies and new life to their souls. Drawn to Him by an attraction more than magnetic, they accompany Him on this tour as His almoners--ministering unto Him of their substance. Blessed Saviour! It melts us to see Thee living upon the love of Thy ransomed people. That they bring Thee their po...
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Matthew Henry’s Concise Commentary

Chapter 9 Chapter Outline The apostles sent forth.(1-9) The multitude miraculously fed.(10-17) Peter's testimony to Christ, Self-denial enjoined. (18-27) The transfiguration.(28-36) An evil spirit cast out.(37-42) Christ checks the ambition of his disciples.(43-50) He reproves their mistaken zeal.(51-56) Every thing to be given up for Christ.(57-62) **Vers...
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And whatsoever house ye enter into, there abide, and thence depart.

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KJV Study Commentary

<strong>Whatsoever house ye enter into, there abide</strong> (μείνατε, <em>meinate</em>)—Jesus commands stability, not house-hopping for better accommodations. The aorist imperative emphasizes decisive action: pick one household and stay there. This instruction counters the temptation to upgrade lodging based on hospitality quality or social advantage.<br><br><strong>Thence depart</strong> (ἐξέρχε...
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Jamieson-Fausset-Brown Bible Commentary

**3. Joanna, wife of Chuza, Herod's steward--**If the steward of such a godless, cruel, and licentious wretch as Herod Antipas (see on Mr 6:14, &amp;c.) differed greatly from himself, his post would be no easy or enviable one. That he was a disciple of Christ is very improbable, though he might be favorably disposed towards Him. But what we know not of him, and may fear he lacked, we are sure his ...
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Matthew Henry’s Concise Commentary

Chapter 9 Chapter Outline The apostles sent forth.(1-9) The multitude miraculously fed.(10-17) Peter's testimony to Christ, Self-denial enjoined. (18-27) The transfiguration.(28-36) An evil spirit cast out.(37-42) Christ checks the ambition of his disciples.(43-50) He reproves their mistaken zeal.(51-56) Every thing to be given up for Christ.(57-62) **Vers...
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And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.

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KJV Study Commentary

<strong>And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.</strong> This command addresses the inevitable reality of rejection in gospel ministry. The conditional "whosoever will not receive you" (<em>hosoi an mē dexōntai hymas</em>, ὅσοι ἂν μὴ δέξωνται ὑμᾶς) uses <em>dechomai</em> (δέχομαι), meaning to welcome or a...
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Ellicott’s Commentary for English Readers

(5) **A testimony against them.**—Better, *a testimony unto them.*

Matthew Henry’s Concise Commentary

Chapter 9 Chapter Outline The apostles sent forth.(1-9) The multitude miraculously fed.(10-17) Peter's testimony to Christ, Self-denial enjoined. (18-27) The transfiguration.(28-36) An evil spirit cast out.(37-42) Christ checks the ambition of his disciples.(43-50) He reproves their mistaken zeal.(51-56) Every thing to be given up for Christ.(57-62) **Vers...
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And they departed, and went through the towns, preaching the gospel, and healing every where.

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KJV Study Commentary

<strong>And they departed, and went through the towns, preaching the gospel, and healing every where.</strong> The apostles' obedience was immediate and comprehensive. The verb <em>diērchonto</em> (διήρχοντο, "went through") indicates systematic visitation of village after village. <strong>Preaching the gospel</strong> (εὐαγγελιζόμενοι, <em>euangelizomenoi</em>) means proclaiming the good news of ...
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Ellicott’s Commentary for English Readers

(6) **Went through the towns.**—Better, *villages,* as more consistent with the rendering of the word in Matthew 14:15.

Matthew Henry’s Concise Commentary

Chapter 9 Chapter Outline The apostles sent forth.(1-9) The multitude miraculously fed.(10-17) Peter's testimony to Christ, Self-denial enjoined. (18-27) The transfiguration.(28-36) An evil spirit cast out.(37-42) Christ checks the ambition of his disciples.(43-50) He reproves their mistaken zeal.(51-56) Every thing to be given up for Christ.(57-62) **Vers...
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Herod Is Perplexed by Jesus

Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;

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KJV Study Commentary

<strong>Now Herod the tetrarch heard of all that was done by him</strong>—The fame of Jesus and His apostles reached the ears of political power. <em>Hērōdēs ho tetraarchēs</em> (Ἡρῴδης ὁ τετραάρχης) was Herod Antipas, son of Herod the Great, ruler of Galilee and Perea (4 BC–AD 39). The title <em>tetraarchēs</em> ("ruler of a fourth") indicated subordinate authority under Rome.<br><br><strong>And ...
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Ellicott’s Commentary for English Readers

(7-9) **Because that it was said of some, . . .**—See Notes on Matthew 14:1-2; Mark 6:14-16. In Matthew 14:2, and Mark 6:14, Herod is represented as himself expressing this belief. St. Luke states, probably from his knowledge of the Herodian household (see *Introduction*)*,* that it did not originate with him, and that his mind was, for a time, in suspense.

Matthew Henry’s Concise Commentary

Chapter 9 Chapter Outline The apostles sent forth.(1-9) The multitude miraculously fed.(10-17) Peter's testimony to Christ, Self-denial enjoined. (18-27) The transfiguration.(28-36) An evil spirit cast out.(37-42) Christ checks the ambition of his disciples.(43-50) He reproves their mistaken zeal.(51-56) Every thing to be given up for Christ.(57-62) **Vers...
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And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.

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KJV Study Commentary

<strong>And of some, that Elias had appeared</strong>—The Greek <em>Ēlias</em> (Ἠλίας) is Elijah, whose return was prophesied in Malachi 4:5-6 to precede "the great and dreadful day of the LORD." Jewish expectation held that Elijah would reappear before the Messiah to restore all things. Some saw Jesus's miracles and authority as fulfilling this eschatological hope.<br><br><strong>And of others, t...
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Matthew Henry’s Concise Commentary

Chapter 9 Chapter Outline The apostles sent forth.(1-9) The multitude miraculously fed.(10-17) Peter's testimony to Christ, Self-denial enjoined. (18-27) The transfiguration.(28-36) An evil spirit cast out.(37-42) Christ checks the ambition of his disciples.(43-50) He reproves their mistaken zeal.(51-56) Every thing to be given up for Christ.(57-62) **Vers...
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And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.

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KJV Study Commentary

<strong>And Herod said, John have I beheaded</strong>—Brutal honesty: Herod admits his crime. The perfect tense <em>egō apekephalisa</em> (ἐγὼ ἀπεκεφάλισα, "I beheaded") emphasizes personal responsibility and completed action whose effects persist. Herod cannot escape what he has done. His statement reveals both guilt and defiance—he knows he murdered a righteous man (Mark 6:20), yet he did it any...
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Ellicott’s Commentary for English Readers

(9) **And he desired to see him.**—St. Luke returns (Luke 23:8) to the working of this desire, which he apparently knew from sources that were not within the reach of the other Evangelists.

Matthew Henry’s Concise Commentary

Chapter 9 Chapter Outline The apostles sent forth.(1-9) The multitude miraculously fed.(10-17) Peter's testimony to Christ, Self-denial enjoined. (18-27) The transfiguration.(28-36) An evil spirit cast out.(37-42) Christ checks the ambition of his disciples.(43-50) He reproves their mistaken zeal.(51-56) Every thing to be given up for Christ.(57-62) **Vers...
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Jesus Feeds the Five Thousand

And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.

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KJV Study Commentary

<strong>And the apostles, when they were returned, told him all that they had done</strong> (ὑπέστρεψαν οἱ ἀπόστολοι διηγήσαντο αὐτῷ ὅσα ἐποίησαν, <em>hypestrepsan hoi apostoloi diēgēsanto autō hosa epoiēsan</em>)—The Twelve reported comprehensively. The verb <em>diēgēsanto</em> ("explained, narrated in detail") suggests thorough debriefing. This models accountability in ministry—those sent out mu...
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Ellicott’s Commentary for English Readers

(10-17) **And the apostles, when they were returned.**—See Notes on Matthew 14:13-21, and Mark 6:30-44.

Matthew Henry’s Concise Commentary

**Verses 10-17** The people followed Jesus, and though they came unseasonably, yet he gave them what they came for. He spake unto them of the kingdom of God. He healed those who had need of healing. And with five loaves of bread and two fishes, Christ fed five thousand men. He will not see those that fear him, and serve him faithfully, want any good thing. When we receive creature-comforts, we...
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And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.

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KJV Study Commentary

<strong>And the people, when they knew it, followed him</strong>—Despite Jesus's attempt to withdraw, the crowds tracked Him down. Their pursuit demonstrates hunger for His teaching and healing. <strong>And he received them</strong> (ἀποδεξάμενος αὐτούς, <em>apodexamenos autous</em>)—the verb indicates warm welcome despite His weariness and desire for solitude. Jesus's compassion overrode His need...
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Ellicott’s Commentary for English Readers

(11) **Healed them that had need of healing.**—We cannot well alter the translation, but it may be noted that the word for “healing” is not formed from the same verb as “healed;” and is, as it were, a more technical word (used, with the one exception of Revelation 22:2, b*y* St. Luke only) and equivalent to our “treatment.”

Matthew Henry’s Concise Commentary

**Verses 10-17** The people followed Jesus, and though they came unseasonably, yet he gave them what they came for. He spake unto them of the kingdom of God. He healed those who had need of healing. And with five loaves of bread and two fishes, Christ fed five thousand men. He will not see those that fear him, and serve him faithfully, want any good thing. When we receive creature-comforts, we...
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And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.

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KJV Study Commentary

<strong>And when the day began to wear away</strong> (ἡ δὲ ἡμέρα ἤρξατο κλίνειν, <em>hē de hēmera ērxato klinein</em>)—literally "the day began to decline," indicating late afternoon approaching evening. <strong>Then came the twelve, and said unto him, Send the multitude away</strong>—The disciples' request seems reasonable: it's getting late, people need food and lodging, and this is a remote are...
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Ellicott’s Commentary for English Readers

(12) **And when the day began . . .**—Literally, *and the day began to wear away, and the Twelve came* . . . **Into the towns and country.**—Better, as before (Luke 9:6, Luke 8:34), *the villages and farms.*

Matthew Henry’s Concise Commentary

**Verses 10-17** The people followed Jesus, and though they came unseasonably, yet he gave them what they came for. He spake unto them of the kingdom of God. He healed those who had need of healing. And with five loaves of bread and two fishes, Christ fed five thousand men. He will not see those that fear him, and serve him faithfully, want any good thing. When we receive creature-comforts, we...
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But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.

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KJV Study Commentary

<strong>But he said unto them, Give ye them to eat</strong> (εἴπεν δὲ πρὸς αὐτούς· Δότε αὐτοῖς ὑμεῖς φαγεῖν, <em>eipen de pros autous: Dote autois hymeis phagein</em>)—Jesus's command seems impossible. The emphatic pronoun <em>hymeis</em> ("you yourselves") places responsibility squarely on the disciples. This tests their faith and reveals their inadequacy apart from His power.<br><br><strong>And ...
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Ellicott’s Commentary for English Readers

(13) **Buy meat.**—Better, *food.*

Matthew Henry’s Concise Commentary

**Verses 10-17** The people followed Jesus, and though they came unseasonably, yet he gave them what they came for. He spake unto them of the kingdom of God. He healed those who had need of healing. And with five loaves of bread and two fishes, Christ fed five thousand men. He will not see those that fear him, and serve him faithfully, want any good thing. When we receive creature-comforts, we...
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For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.

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KJV Study Commentary

<strong>For they were about five thousand men</strong> (ἦσαν γὰρ ὡσεὶ ἄνδρες πεντακισχίλιοι, <em>ēsan gar hōsei andres pentakischilioi</em>)—The Greek <em>andres</em> specifically means adult males, not just "people." Matthew 14:21 clarifies: "beside women and children." The total crowd could have been 10,000-15,000. This detail emphasizes the magnitude of the miracle—not feeding a small group but...
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Ellicott’s Commentary for English Readers

(14) **Make them sit down.**—Literally, *recline,* or *lie down.*

Matthew Henry’s Concise Commentary

**Verses 10-17** The people followed Jesus, and though they came unseasonably, yet he gave them what they came for. He spake unto them of the kingdom of God. He healed those who had need of healing. And with five loaves of bread and two fishes, Christ fed five thousand men. He will not see those that fear him, and serve him faithfully, want any good thing. When we receive creature-comforts, we...
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And they did so, and made them all sit down.

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KJV Study Commentary

<strong>And they did so, and made them all sit down</strong> (καὶ ἐποίησαν οὕτως καὶ κατέκλιναν ἅπαντας, <em>kai epoiēsan houtōs kai kateklinan hapantas</em>)—The disciples obeyed completely. The verb <em>kateklinan</em> ("made recline") suggests the crowd reclined as at a formal meal, perhaps foreshadowing the messianic banquet. The word <em>hapantas</em> ("all, everyone") emphasizes totality—eve...
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Matthew Henry’s Concise Commentary

**Verses 10-17** The people followed Jesus, and though they came unseasonably, yet he gave them what they came for. He spake unto them of the kingdom of God. He healed those who had need of healing. And with five loaves of bread and two fishes, Christ fed five thousand men. He will not see those that fear him, and serve him faithfully, want any good thing. When we receive creature-comforts, we...
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Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.

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KJV Study Commentary

<strong>Then he took the five loaves and the two fishes, and looking up to heaven</strong> (λαβὼν δὲ τοὺς πέντε ἄρτους καὶ τοὺς δύο ἰχθύας ἀναβλέψας εἰς τὸν οὐρανόν, <em>labōn de tous pente artous kai tous dyo ichthyas anablepsas eis ton ouranon</em>)—Jesus's upward gaze acknowledged dependence on the Father. This gesture appears before several miracles and prayers (Luke 18:13, John 11:41, 17:1), ...
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Matthew Henry’s Concise Commentary

**Verses 10-17** The people followed Jesus, and though they came unseasonably, yet he gave them what they came for. He spake unto them of the kingdom of God. He healed those who had need of healing. And with five loaves of bread and two fishes, Christ fed five thousand men. He will not see those that fear him, and serve him faithfully, want any good thing. When we receive creature-comforts, we...
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And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.

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KJV Study Commentary

<strong>And they did eat, and were all filled</strong> (καὶ ἔφαγον καὶ ἐχορτάσθησαν πάντες, <em>kai ephagon kai echortasthēsan pantes</em>)—The verb <em>chortazō</em> (ἐχορτάσθησαν) means to be satisfied, satiated, fully fed—not merely a bite but a complete meal. The word was originally used of feeding cattle to fullness and emphasizes abundant satisfaction. <strong>All</strong> (πάντες, <em>pante...
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Ellicott’s Commentary for English Readers

(17) **Twelve baskets.**—See Note on Matthew 14:20.

Jamieson-Fausset-Brown Bible Commentary

**16. No man, &amp;c.--**(see on Mt 5:15, of which this is nearly a repetition).

Matthew Henry’s Concise Commentary

**Verses 10-17** The people followed Jesus, and though they came unseasonably, yet he gave them what they came for. He spake unto them of the kingdom of God. He healed those who had need of healing. And with five loaves of bread and two fishes, Christ fed five thousand men. He will not see those that fear him, and serve him faithfully, want any good thing. When we receive creature-comforts, we...
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Peter Confesses Jesus as the Christ

And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?

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KJV Study Commentary

<strong>And it came to pass, as he was alone praying</strong> (Καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν προσευχόμενον κατὰ μόνας, <em>Kai egeneto en tō einai auton proseuchomenon kata monas</em>)—Luke uniquely emphasizes Jesus's prayer life (3:21, 5:16, 6:12, 9:18, 28-29, 11:1, 22:41, 23:46). The phrase <em>kata monas</em> ("in solitude, privately") indicates Jesus withdrew from the crowd after the feeding m...
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Ellicott’s Commentary for English Readers

(18) **And it came to pass . . .**—St. Luke, it will be noted, omits the narrative of our Lord’s walking on the water, of the feeding of the Four Thousand, of the Syro-Phœnician woman, and of the teaching as to the leaven of the Pharisees and Sadducees. We cannot get beyond a conjectural explanation of these phenomena, but it is possible that, as a matter of fact, he simply did not learn these fac...
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Jamieson-Fausset-Brown Bible Commentary

**17. For nothing, &amp;c.--**(See on Lu 12:2).

Matthew Henry’s Concise Commentary

**Verses 18-27** It is an unspeakable comfort that our Lord Jesus is God's Anointed; this signifies that he was both appointed to be the Messiah, and qualified for it. Jesus discourses concerning his own sufferings and death. And so far must his disciples be from thinking how to prevent his sufferings, that they must prepare for their own. We often meet with crosses in the way of duty; and tho...
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They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.

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KJV Study Commentary

<strong>They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again</strong>—The disciples report the same speculation Herod heard (vv. 7-8): John the Baptist resurrected, Elijah returned, or an ancient prophet risen. All three proposals recognize supernatural power at work but fall short of Jesus's true identity. Each category—prophet, f...
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Jamieson-Fausset-Brown Bible Commentary

**18. how ye--**in Mr 4:24, "what ye hear." The one implies the other. The precept is very weighty. **seemeth to have--**or, "thinketh that he hath" (Margin). The "having" of Mt 13:12 (on which see), and this "thinking he hath," are not different. Hanging loosely on him, and not appropriated, it is and is not his. Lu 8:19-21. His Mother and Brethren Desire to Speak with Him. (See on Mt 12:46-...
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Matthew Henry’s Concise Commentary

**Verses 18-27** It is an unspeakable comfort that our Lord Jesus is God's Anointed; this signifies that he was both appointed to be the Messiah, and qualified for it. Jesus discourses concerning his own sufferings and death. And so far must his disciples be from thinking how to prevent his sufferings, that they must prepare for their own. We often meet with crosses in the way of duty; and tho...
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He said unto them, But whom say ye that I am? Peter answering said, The Christ of God.

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KJV Study Commentary

Jesus asks: 'But whom say ye that I am? Peter answering said, The Christ of God.' This confession marks a turning point. The Greek 'Christos' (Χριστός, Christ/Messiah) and 'tou theou' (τοῦ θεοῦ, of God) identify Jesus as God's anointed one—the long-awaited Messiah. Peter's confession, representing the twelve, shows their growing faith and understanding. Jesus immediately begins teaching about His ...
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Ellicott’s Commentary for English Readers

(20) **The Christ of God.**—This precise form of expression is peculiar to St. Luke. It agrees substantially with “the Lord’s Christ” of the song of Simeon (Luke 2:26).

Matthew Henry’s Concise Commentary

**Verses 18-27** It is an unspeakable comfort that our Lord Jesus is God's Anointed; this signifies that he was both appointed to be the Messiah, and qualified for it. Jesus discourses concerning his own sufferings and death. And so far must his disciples be from thinking how to prevent his sufferings, that they must prepare for their own. We often meet with crosses in the way of duty; and tho...
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Jesus Foretells His Death

And he straitly charged them, and commanded them to tell no man that thing;

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KJV Study Commentary

<strong>And he straitly charged them, and commanded them to tell no man that thing</strong> (ὁ δὲ ἐπιτιμήσας αὐτοῖς παρήγγειλεν μηδενὶ λέγειν τοῦτο, <em>ho de epitimēsas autois parēngeilen mēdeni legein touto</em>)—The verb <em>epitimaō</em> (ἐπιτιμήσας, "sternly warned, rebuked") indicates strong, urgent command. The double verb construction (<em>epitimēsas</em> and <em>parēngeilen</em>, "charged...
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Matthew Henry’s Concise Commentary

**Verses 18-27** It is an unspeakable comfort that our Lord Jesus is God's Anointed; this signifies that he was both appointed to be the Messiah, and qualified for it. Jesus discourses concerning his own sufferings and death. And so far must his disciples be from thinking how to prevent his sufferings, that they must prepare for their own. We often meet with crosses in the way of duty; and tho...
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Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.

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KJV Study Commentary

<strong>Saying, The Son of man must suffer many things</strong> (εἰπὼν ὅτι Δεῖ τὸν υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν, <em>eipōn hoti Dei ton huion tou anthrōpou polla pathein</em>)—The word <em>dei</em> (δεῖ, "must, it is necessary") indicates divine necessity, not mere probability. The cross wasn't accidental or Plan B but the eternal purpose of God (Acts 2:23, 4:28). The title "Son of man" comes fr...
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Matthew Henry’s Concise Commentary

**Verses 18-27** It is an unspeakable comfort that our Lord Jesus is God's Anointed; this signifies that he was both appointed to be the Messiah, and qualified for it. Jesus discourses concerning his own sufferings and death. And so far must his disciples be from thinking how to prevent his sufferings, that they must prepare for their own. We often meet with crosses in the way of duty; and tho...
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Take Up Your Cross and Follow Jesus

And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily , and follow me.

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KJV Study Commentary

<strong>And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.</strong> This verse contains Jesus' comprehensive definition of discipleship, establishing the non-negotiable requirements for following Him. The address "to them all" (<em>pros pantas</em>, πρὸς πάντας) emphasizes universality—these conditions apply to every would-be d...
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Ellicott’s Commentary for English Readers

(23-27) **If any man will come after me.**—See Notes on Matthew 16:24-28; Mark 8:34; Mark 9:1. **Take up his cross daily.**—The adverb is peculiar to St. Luke’s report, and at least reminds us of St. Paul’s “I die daily” (1Corinthians 15:31).

Matthew Henry’s Concise Commentary

**Verses 18-27** It is an unspeakable comfort that our Lord Jesus is God's Anointed; this signifies that he was both appointed to be the Messiah, and qualified for it. Jesus discourses concerning his own sufferings and death. And so far must his disciples be from thinking how to prevent his sufferings, that they must prepare for their own. We often meet with crosses in the way of duty; and tho...
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For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.

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KJV Study Commentary

Jesus declares a paradox: 'For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.' The Greek 'psychē' (ψυχή) means life/soul. Attempts to preserve life through self-protection, self-indulgence, or self-advancement result in losing true life. Conversely, losing life—dying to self, sacrificing for Christ, prioritizing kingdom over comfor...
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Jamieson-Fausset-Brown Bible Commentary

**23. filled--**literally, "were getting filled," that is, those who sailed; meaning that their ship was so. Lu 8:26-39. Demoniac of Gadara Healed. (See on Mt 8:28-34; and Mr 5:1-20). Lu 8:40-56. Jairus' Daughter Raised and Issue of Blood Healed. (See on Mt 9:18-26; and Mr 5:21-43).

Matthew Henry’s Concise Commentary

**Verses 18-27** It is an unspeakable comfort that our Lord Jesus is God's Anointed; this signifies that he was both appointed to be the Messiah, and qualified for it. Jesus discourses concerning his own sufferings and death. And so far must his disciples be from thinking how to prevent his sufferings, that they must prepare for their own. We often meet with crosses in the way of duty; and tho...
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For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?

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KJV Study Commentary

<strong>For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?</strong> Jesus poses a rhetorical question using <em>ōpheleō</em> (ὠφελέω, "to profit" or "benefit"). The verb <em>kerdainō</em> (κερδαίνω, "to gain") was commercial language—accumulating wealth or assets. Yet the ultimate loss (<em>zēmioō</em>, ζημιόω, "to forfeit" or "suffer loss") is the <em>psy...
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Ellicott’s Commentary for English Readers

(25) **And lose himself, or be cast away.**—Better, *destroy himself,* or *suffer loss.* The first word expresses a more direct act, as of self-destruction, and the second (see Note on Matthew 16:16) implies the thought of the forfeiture of something precious rather than of being absolutely rejected. It presents, so to speak, a slightly softened aspect of the previous words.

Matthew Henry’s Concise Commentary

**Verses 18-27** It is an unspeakable comfort that our Lord Jesus is God's Anointed; this signifies that he was both appointed to be the Messiah, and qualified for it. Jesus discourses concerning his own sufferings and death. And so far must his disciples be from thinking how to prevent his sufferings, that they must prepare for their own. We often meet with crosses in the way of duty; and tho...
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For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.

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KJV Study Commentary

<strong>For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.</strong> The verb <em>epaischynthē</em> (ἐπαισχυνθῇ, "be ashamed") indicates embarrassment or reluctance to publicly identify with Christ. Jesus distinguishes between mere intellectual assent and bold confession—savi...
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Ellicott’s Commentary for English Readers

(26) **In his own glory, and in his Father’s.**—The first part of the clause is peculiar, in this report of our Lord’s words, to St. Luke, and presents a point of agreement with those recorded in John 17:5.

Matthew Henry’s Concise Commentary

**Verses 18-27** It is an unspeakable comfort that our Lord Jesus is God's Anointed; this signifies that he was both appointed to be the Messiah, and qualified for it. Jesus discourses concerning his own sufferings and death. And so far must his disciples be from thinking how to prevent his sufferings, that they must prepare for their own. We often meet with crosses in the way of duty; and tho...
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But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.

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KJV Study Commentary

<strong>But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.</strong> The solemn formula <em>legō de hymin alēthōs</em> (λέγω δὲ ὑμῖν ἀληθῶς, "But I tell you truly") introduces authoritative revelation. The phrase "taste of death" (<em>geusōntai thanatou</em>, γεύσωνται θανάτου) is Hebrew idiom for experiencing death. Jesus promi...
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Matthew Henry’s Concise Commentary

**Verses 18-27** It is an unspeakable comfort that our Lord Jesus is God's Anointed; this signifies that he was both appointed to be the Messiah, and qualified for it. Jesus discourses concerning his own sufferings and death. And so far must his disciples be from thinking how to prevent his sufferings, that they must prepare for their own. We often meet with crosses in the way of duty; and tho...
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The Transfiguration

And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray. sayings: or, things

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KJV Study Commentary

<strong>And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.</strong> Luke's phrase <em>egeneto de meta tous logous toutous</em> (ἐγένετο δὲ μετὰ τοὺς λόγους τούτους, "it came to pass after these sayings") connects the Transfiguration to Jesus' predictions about His death (v. 22) and the kingdom (v. 27). Luke says "abou...
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Ellicott’s Commentary for English Readers

(28-36) **And it came to pass.**—See Notes on Matthew 17:1-13, and Mark 9:2-13. St. Luke’s way of reckoning, “about an eight days,” where the other two Gospels give “after six days,” is interesting, as throwing light on the mode of reckoning which sees three days in the interval between our Lord’s death and resurrection. (See Note on Matthew 27:63.)

Matthew Henry’s Concise Commentary

**Verses 28-36** Christ's transfiguration was a specimen of that glory in which he will come to judge the world; and was an encouragement to his disciples to suffer for him. Prayer is a transfiguring, transforming duty, which makes the face to shine. Our Lord Jesus, even in his transfiguration, was willing to speak concerning his death and sufferings. In our greatest glories on earth, let us r...
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And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.

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KJV Study Commentary

<strong>And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.</strong> Luke alone connects the transformation explicitly to prayer: <em>en tō proseuchesthai auton</em> (ἐν τῷ προσεύχεσθαι αὐτόν, "while He was praying"). The phrase <strong>the fashion of his countenance was altered</strong> uses <em>egeneto heteron to eidos tou prosōpou autou</em> (...
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Ellicott’s Commentary for English Readers

(29) **And as he prayed.**—We again note, as characteristic of St. Luke, the stress laid upon our Lord’s prayers here, as before in Luke 3:21; Luke 5:16; Luke 6:12. **The fashion of his countenance was altered.**—It is, perhaps, noticeable that the Evangelist who had the most classical culture avoids the use of the classical word “transfigured” or “metamorphosed,” employed by the others. For him t...
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Matthew Henry’s Concise Commentary

**Verses 28-36** Christ's transfiguration was a specimen of that glory in which he will come to judge the world; and was an encouragement to his disciples to suffer for him. Prayer is a transfiguring, transforming duty, which makes the face to shine. Our Lord Jesus, even in his transfiguration, was willing to speak concerning his death and sufferings. In our greatest glories on earth, let us r...
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And, behold, there talked with him two men, which were Moses and Elias:

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KJV Study Commentary

<strong>And, behold, there talked with him two men, which were Moses and Elias.</strong> The word <em>idou</em> (ἰδού, "behold") draws attention to the extraordinary appearance. The <em>duo andres</em> (δύο ἄνδρες, "two men") are identified as <strong>Moses and Elias</strong> (Μωϋσῆς καὶ Ἠλίας—Elijah's Greek name). Moses represents the Law, Elijah the Prophets—the two divisions of Hebrew Scripture...
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Matthew Henry’s Concise Commentary

**Verses 28-36** Christ's transfiguration was a specimen of that glory in which he will come to judge the world; and was an encouragement to his disciples to suffer for him. Prayer is a transfiguring, transforming duty, which makes the face to shine. Our Lord Jesus, even in his transfiguration, was willing to speak concerning his death and sufferings. In our greatest glories on earth, let us r...
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Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.

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KJV Study Commentary

<strong>Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.</strong> Moses and Elijah <strong>appeared in glory</strong> (<em>ophthentes en doxē</em>, ὀφθέντες ἐν δόξῃ)—the same radiant divine presence manifested in Jesus. The verb <em>ophthentes</em> (appearing) is the same term used of resurrection appearances, suggesting these were not phantoms but real, glo...
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Ellicott’s Commentary for English Readers

(31) **Spake of his decease.**—St. Luke’s is the only narrative that names the subject of the words that passed between our Lord and Moses and Elias. The use of the word “decease” (*exodos*) instead of “death” is remarkable: (1) because it had not been commonly so used by Greek authors; (2) because in its wider range of meaning it covered all the special phenomena connected with the close of the m...
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Matthew Henry’s Concise Commentary

**Verses 28-36** Christ's transfiguration was a specimen of that glory in which he will come to judge the world; and was an encouragement to his disciples to suffer for him. Prayer is a transfiguring, transforming duty, which makes the face to shine. Our Lord Jesus, even in his transfiguration, was willing to speak concerning his death and sufferings. In our greatest glories on earth, let us r...
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But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.

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KJV Study Commentary

<strong>But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.</strong> The disciples were <em>bebarēmenoi hypnō</em> (βεβαρημένοι ὕπνῳ, "weighed down with sleep")—the perfect participle indicates a completed state of drowsiness. This parallels Gethsemane where the same three slept during Jesus' agony (Luke 22...
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Ellicott’s Commentary for English Readers

(32) **But Peter . . . and when they were awake.**—The relations of the two clauses would be better expressed by, *And Peter* . *.* . *but awaked* . . .

Matthew Henry’s Concise Commentary

**Verses 28-36** Christ's transfiguration was a specimen of that glory in which he will come to judge the world; and was an encouragement to his disciples to suffer for him. Prayer is a transfiguring, transforming duty, which makes the face to shine. Our Lord Jesus, even in his transfiguration, was willing to speak concerning his death and sufferings. In our greatest glories on earth, let us r...
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And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.

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KJV Study Commentary

<strong>And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.</strong> As Moses and Elijah were leaving (<em>en tō diachōrizesthai autous</em>, ἐν τῷ διαχωρίζεσθαι αὐτούς), Peter impulsively spoke. His address <em>Epistata</em> (Ἐπι...
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Ellicott’s Commentary for English Readers

(33) **Master.**—The same word as before, in Luke 5:5; Luke 8:24, where see Notes.

Matthew Henry’s Concise Commentary

**Verses 28-36** Christ's transfiguration was a specimen of that glory in which he will come to judge the world; and was an encouragement to his disciples to suffer for him. Prayer is a transfiguring, transforming duty, which makes the face to shine. Our Lord Jesus, even in his transfiguration, was willing to speak concerning his death and sufferings. In our greatest glories on earth, let us r...
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While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.

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KJV Study Commentary

<strong>While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.</strong> Peter's confused speech was interrupted by divine intervention—<em>nephelē</em> (νεφέλη, "a cloud") appeared. The verb <em>epeskiasen</em> (ἐπεσκίασεν, "overshadowed") is the same term used of the Holy Spirit overshadowing Mary at the Incarnation (Luke 1:35) and the clou...
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Matthew Henry’s Concise Commentary

**Verses 28-36** Christ's transfiguration was a specimen of that glory in which he will come to judge the world; and was an encouragement to his disciples to suffer for him. Prayer is a transfiguring, transforming duty, which makes the face to shine. Our Lord Jesus, even in his transfiguration, was willing to speak concerning his death and sufferings. In our greatest glories on earth, let us r...
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And there came a voice out of the cloud, saying, This is my beloved Son: hear him.

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KJV Study Commentary

At the Transfiguration, the voice from the cloud declared: 'This is my beloved Son: hear him.' This repeats the Father's baptism declaration (Luke 3:22) with the addition 'hear him' (Greek 'akouete autou,' ἀκούετε αὐτοῦ). The command to 'hear' means obey, not merely listen. God commands absolute attention to and obedience toward Jesus. This follows Jesus' transfiguration in glory with Moses (repre...
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Ellicott’s Commentary for English Readers

(35) **This is my beloved Son.**—The better MSS. give “chosen.” (Comp. the use of a like word in 1Peter 2:4; 1Peter 2:6.) Assuming this to have been the original reading, the “beloved” of the received text must have originated in the wish to produce a verbal as well as a substantial agreement with the other Gospels.

Matthew Henry’s Concise Commentary

**Verses 28-36** Christ's transfiguration was a specimen of that glory in which he will come to judge the world; and was an encouragement to his disciples to suffer for him. Prayer is a transfiguring, transforming duty, which makes the face to shine. Our Lord Jesus, even in his transfiguration, was willing to speak concerning his death and sufferings. In our greatest glories on earth, let us r...
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And when the voice was past , Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.

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KJV Study Commentary

<strong>And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.</strong> After the Father's voice declared, "This is my beloved Son: hear him" (v. 35), the glory vanished—<em>heurethē Iēsous monos</em> (εὑρέθη Ἰησοῦς μόνος, "Jesus was found alone"). The verb <em>heurethē</em> (was found) suggests the cloud l...
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Matthew Henry’s Concise Commentary

**Verses 28-36** Christ's transfiguration was a specimen of that glory in which he will come to judge the world; and was an encouragement to his disciples to suffer for him. Prayer is a transfiguring, transforming duty, which makes the face to shine. Our Lord Jesus, even in his transfiguration, was willing to speak concerning his death and sufferings. In our greatest glories on earth, let us r...
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Jesus Heals a Boy with an Unclean Spirit

And it came to pass, that on the next day, when they were come down from the hill, much people met him.

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KJV Study Commentary

<strong>And it came to pass, that on the next day, when they were come down from the hill, much people met him.</strong> The phrase <em>tē hexēs hēmera</em> (τῇ ἑξῆς ἡμέρᾳ, "the next day") marks the transition from mountaintop glory to valley ministry. The verb <em>katelthontōn autōn</em> (κατελθόντων αὐτῶν, "when they came down") parallels Moses descending Sinai to find Israel worshiping the gold...
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Ellicott’s Commentary for English Readers

(37) **And it came to pass.**—See Notes on Matthew 17:14-21, Mark 9:14-29. St. Luke’s omission of the question and the teaching as to the coming of Elijah given by the other two Gospels is noticeable. There was no expectation of that coming among the Gentiles for whom he wrote. It was not necessary to correct that impression, or even to bring the difficulties which it suggested before their minds....
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Matthew Henry’s Concise Commentary

**Verses 37-42** How deplorable the case of this child! He was under the power of an evil spirit. Disease of that nature are more frightful than such as arise merely from natural causes. What mischief Satan does where he gets possession! But happy those that have access to Christ! He can do that for us which his disciples cannot. A word from Christ healed the child; and when our children recov...
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And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.

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KJV Study Commentary

<strong>And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.</strong> The word <em>idou</em> (ἰδού, "behold") draws attention to the urgent scene. A man from the crowd <em>eboēsen</em> (ἐβόησεν, "cried out")—an anguished shout for help. He addresses Jesus as <em>Didaskale</em> (Διδάσκαλε, "Teacher" or "Master") and uses <em>deoma...
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Ellicott’s Commentary for English Readers

(38) **A man of the company.**—Better, *a man from among the multitude.* **Master.**—Here St. Luke uses the more common word, which means “teacher.” **He is mine only child.**—Note, as in the history of the widow of Nain (Luke 5:12), the tender sympathy shown in St. Luke’s narrative. He is the only Evangelist who calls attention to the fact.

Matthew Henry’s Concise Commentary

**Verses 37-42** How deplorable the case of this child! He was under the power of an evil spirit. Disease of that nature are more frightful than such as arise merely from natural causes. What mischief Satan does where he gets possession! But happy those that have access to Christ! He can do that for us which his disciples cannot. A word from Christ healed the child; and when our children recov...
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And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.

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KJV Study Commentary

<strong>And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.</strong> The father describes his son's torment: <em>pneuma</em> (πνεῦμα, "spirit")—a demon, not epilepsy alone. The verb <em>lambanei</em> (λαμβάνει, "takes" or "seizes") indicates violent possession. The phrase <strong>he suddenly crieth out</str...
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Matthew Henry’s Concise Commentary

**Verses 37-42** How deplorable the case of this child! He was under the power of an evil spirit. Disease of that nature are more frightful than such as arise merely from natural causes. What mischief Satan does where he gets possession! But happy those that have access to Christ! He can do that for us which his disciples cannot. A word from Christ healed the child; and when our children recov...
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And I besought thy disciples to cast him out; and they could not.

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KJV Study Commentary

<strong>And I besought thy disciples to cast him out; and they could not.</strong> The father had already sought help: <em>edeēthēn</em> (ἐδεήθην, "I besought" or "begged")—the same urgent pleading now directed to Jesus was first directed to the disciples. The phrase <strong>to cast him out</strong> (<em>hina ekbalōsin auto</em>, ἵνα ἐκβάλωσιν αὐτό) uses <em>ekballō</em> (to expel or drive out)—th...
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Matthew Henry’s Concise Commentary

**Verses 37-42** How deplorable the case of this child! He was under the power of an evil spirit. Disease of that nature are more frightful than such as arise merely from natural causes. What mischief Satan does where he gets possession! But happy those that have access to Christ! He can do that for us which his disciples cannot. A word from Christ healed the child; and when our children recov...
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And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.

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KJV Study Commentary

<strong>And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.</strong> Jesus' response is surprisingly sharp: <em>O genea apistos kai diestrammenē</em> (Ὦ γενεὰ ἄπιστος καὶ διεστραμμένη, "O faithless and perverse generation"). <em>Apistos</em> (ἄπιστος) means "unbelieving" or "without faith," while <em>diestrammenē</em> (...
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Jamieson-Fausset-Brown Bible Commentary

**40. gladly received him, for ... all waiting for him--**The abundant teaching of that day (in Mt 13:1-58; and see Mr 4:36), had only whetted the people's appetite; and disappointed, as would seem, that He had left them in the evening to cross the lake, they remain hanging about the beach, having got a hint, probably through some of His disciples, that He would be back the same evening. Perhaps t...
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Matthew Henry’s Concise Commentary

**Verses 37-42** How deplorable the case of this child! He was under the power of an evil spirit. Disease of that nature are more frightful than such as arise merely from natural causes. What mischief Satan does where he gets possession! But happy those that have access to Christ! He can do that for us which his disciples cannot. A word from Christ healed the child; and when our children recov...
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And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.

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KJV Study Commentary

<strong>And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.</strong> The phrase <strong>as he was yet a coming</strong> (<em>eti de proserchomenou autou</em>, ἔτι δὲ προσερχομένου αὐτοῦ) indicates the demon attacked as the boy approached Jesus—a final violent assault. The verb <em>err...
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Matthew Henry’s Concise Commentary

**Verses 37-42** How deplorable the case of this child! He was under the power of an evil spirit. Disease of that nature are more frightful than such as arise merely from natural causes. What mischief Satan does where he gets possession! But happy those that have access to Christ! He can do that for us which his disciples cannot. A word from Christ healed the child; and when our children recov...
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Jesus Again Foretells His Death

And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,

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KJV Study Commentary

<strong>And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,</strong> The phrase <em>exeplēssonto de pantes epi tē megaleiotēti tou Theou</em> (ἐξεπλήσσοντο δὲ πάντες ἐπὶ τῇ μεγαλειότητι τοῦ θεοῦ, "they were all astonished at the majesty of God") uses <em>exeplēssonto</em> (were struck with amazement) and ...
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Ellicott’s Commentary for English Readers

(43) **At the mighty power of God.**—The word so rendered is a somewhat remarkable one, and, like the *exodos* of Luke 9:31, appears again in 2Peter 1:16 in close connection with a reference to the history of the Transfiguration. There it is rendered “majesty,” and in Acts 19:27 “magnificence.” Here *greatness* would, perhaps, be the best equivalent. St. Luke describes the emotion which the men of...
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Matthew Henry’s Concise Commentary

**Verses 43-50** This prediction of Christ's sufferings was plain enough, but the disciples would not understand it, because it agreed not with their notions. A little child is the emblem by which Christ teaches us simplicity and humility. What greater honour can any man attain to in this world, than to be received by men as a messenger of God and Christ; and to have God and Christ own themsel...
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Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.

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KJV Study Commentary

<strong>Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.</strong> The command <em>thesthe hymeis eis ta ōta hymōn tous logous toutous</em> (Θέσθε ὑμεῖς εἰς τὰ ὦτα ὑμῶν τοὺς λόγους τούτους, "You yourselves put into your ears these words") uses emphatic personal pronouns—<em>hymeis</em> (you yourselves). The verb <em>thesthe</em> (put, place, o...
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Ellicott’s Commentary for English Readers

(44-45) **Let these sayings sink down.**—See Notes on Matthew 17:22-23, and Mark 9:30-32. Literally, *Set these sayings in your ears;* but the English version is quite adequate as an idiomatic rendering. **Shall be delivered.**—Literally, *is about to be delivered.*

Matthew Henry’s Concise Commentary

**Verses 43-50** This prediction of Christ's sufferings was plain enough, but the disciples would not understand it, because it agreed not with their notions. A little child is the emblem by which Christ teaches us simplicity and humility. What greater honour can any man attain to in this world, than to be received by men as a messenger of God and Christ; and to have God and Christ own themsel...
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But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.

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KJV Study Commentary

<strong>But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.</strong> The disciples' incomprehension is threefold: (1) <em>ouk egnōsan</em> (οὐκ ἔγνωσαν, "they understood not")—intellectual failure; (2) <em>ēn parakekalymmenon ap' autōn</em> (ἦν παρακεκαλυμμένον ἀπ᾿ αὐτῶν, "it was veiled from them")—divine concealment...
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Matthew Henry’s Concise Commentary

**Verses 43-50** This prediction of Christ's sufferings was plain enough, but the disciples would not understand it, because it agreed not with their notions. A little child is the emblem by which Christ teaches us simplicity and humility. What greater honour can any man attain to in this world, than to be received by men as a messenger of God and Christ; and to have God and Christ own themsel...
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Who Is the Greatest?

Then there arose a reasoning among them, which of them should be greatest.

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KJV Study Commentary

<strong>Then there arose a reasoning among them, which of them should be greatest</strong> (διαλογισμὸς, <em>dialogismos</em>)—the disciples engage in a deliberative debate about rank and status. The Greek term suggests calculated, self-interested argumentation, not innocent curiosity. This dispute erupts immediately after Jesus predicts His suffering (9:44), revealing how completely they misunder...
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Ellicott’s Commentary for English Readers

(46) **Then there arose a reasoning among them.**—Better, *a dispute,* or *questioning.* See Notes on Matthew 18:1-5, and Mark 9:33-41. **Which of them should be greatest.**—Better, *which of them was the greatest.*

Jamieson-Fausset-Brown Bible Commentary

**45. Who touched me?--**"Askest Thou, Lord, who touched Thee? Rather ask who touched Thee not in such a throng."

Matthew Henry’s Concise Commentary

**Verses 43-50** This prediction of Christ's sufferings was plain enough, but the disciples would not understand it, because it agreed not with their notions. A little child is the emblem by which Christ teaches us simplicity and humility. What greater honour can any man attain to in this world, than to be received by men as a messenger of God and Christ; and to have God and Christ own themsel...
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And Jesus, perceiving the thought of their heart, took a child, and set him by him,

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KJV Study Commentary

<strong>Jesus, perceiving the thought of their heart</strong> (εἰδὼς τὸν διαλογισμὸν τῆς καρδίας, <em>eidōs ton dialogismon tēs kardias</em>)—Christ's divine knowledge penetrates beyond words to the inner reasoning of the heart. The verb <em>eidōs</em> (perceiving) indicates full, intuitive knowledge, not mere observation. He sees their ambitious calculations before they voice them.<br><br><strong...
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Ellicott’s Commentary for English Readers

(47) **Took a child.**—Better, *laid hold on.*

Jamieson-Fausset-Brown Bible Commentary

**46. Somebody hath touched--**yes, the multitude "thronged" and pressed Him--"they jostled against Him," but all involuntarily; they were merely carried along; but one, one only--"Somebody Touched" Him, with the conscious, voluntary, dependent touch of faith, reaching forth its hands expressly to have contact with Him. This and this only Jesus acknowledges and seeks out. Even so, as the Church Fa...
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Matthew Henry’s Concise Commentary

**Verses 43-50** This prediction of Christ's sufferings was plain enough, but the disciples would not understand it, because it agreed not with their notions. A little child is the emblem by which Christ teaches us simplicity and humility. What greater honour can any man attain to in this world, than to be received by men as a messenger of God and Christ; and to have God and Christ own themsel...
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And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.

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KJV Study Commentary

Jesus teaches: 'For he that is least among you all, the same shall be great.' This statement inverts worldly values—greatness in God's kingdom comes through humility, not self-promotion. The 'least' (Greek 'mikroteros,' μικρότερος, smallest, youngest, least important) refers to those accepting lowly positions, serving others, avoiding status-seeking. The phrase 'shall be great' (Greek 'estin megas...
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Ellicott’s Commentary for English Readers

(48) **For he that is least among you all.**—The addition in this place and this form are peculiar to St. Luke’s report, but agree in substance with Mark 9:35. **The same shall be great.**—The better MSS. give, “the same *is* great,” the greatness not being thrown forward as a compensation to be received in the far-off future, but thought of as actually attained in the midst of, and by means of, t...
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Jamieson-Fausset-Brown Bible Commentary

**47. declared ... before all--**This, though a great trial to the shrinking modesty of the believing woman, was just what Christ wanted in dragging her forth, her public testimony to the facts of her case--both her disease, with her abortive efforts at a cure, and the instantaneous and perfect relief which her touch of the Great Healer had brought her.

Matthew Henry’s Concise Commentary

**Verses 43-50** This prediction of Christ's sufferings was plain enough, but the disciples would not understand it, because it agreed not with their notions. A little child is the emblem by which Christ teaches us simplicity and humility. What greater honour can any man attain to in this world, than to be received by men as a messenger of God and Christ; and to have God and Christ own themsel...
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And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.

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KJV Study Commentary

<strong>Master, we saw one casting out devils in thy name</strong> (ἐν τῷ ὀνόματί σου, <em>en tō onomati sou</em>)—John reports encountering an unauthorized exorcist using Jesus's name with apparent effectiveness. The phrase <em>in thy name</em> indicates the man invoked Christ's authority, suggesting genuine faith even without formal attachment to the Twelve. <strong>We forbad him</strong> (ἐκωλύ...
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Ellicott’s Commentary for English Readers

(49) **And John answered and said.**—See Notes on Mark 9:38-41, the narrative being common to these two Gospels only. **Master.**—The same word as in Luke 5:5; Luke 8:24.

Matthew Henry’s Concise Commentary

**Verses 43-50** This prediction of Christ's sufferings was plain enough, but the disciples would not understand it, because it agreed not with their notions. A little child is the emblem by which Christ teaches us simplicity and humility. What greater honour can any man attain to in this world, than to be received by men as a messenger of God and Christ; and to have God and Christ own themsel...
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And Jesus said unto him, Forbid him not: for he that is not against us is for us.

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KJV Study Commentary

<strong>Forbid him not</strong> (μὴ κωλύετε, <em>mē kōlyete</em>)—Jesus issues a present imperative prohibition: 'stop forbidding him.' The command directly reverses the disciples' exclusivism. Christ refuses to monopolize ministry or restrict the use of His name to credentialed apostles. <strong>For he that is not against us is for us</strong>—this kingdom principle counters sectarian gatekeeping...
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Matthew Henry’s Concise Commentary

**Verses 43-50** This prediction of Christ's sufferings was plain enough, but the disciples would not understand it, because it agreed not with their notions. A little child is the emblem by which Christ teaches us simplicity and humility. What greater honour can any man attain to in this world, than to be received by men as a messenger of God and Christ; and to have God and Christ own themsel...
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A Samaritan Village Rejects Jesus

And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,

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KJV Study Commentary

Luke records: 'When the time was come that he should be received up, he stedfastly set his face to go to Jerusalem.' The phrase 'stedfastly set his face' (Greek 'to prosōpon estērisen,' τὸ πρόσωπον ἐστήρισεν) indicates firm, resolute determination—Jesus resolutely turned toward Jerusalem, knowing crucifixion awaited. The phrase 'received up' (Greek 'analēmpsis,' ἀνάλημψις) refers to His ascension ...
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Ellicott’s Commentary for English Readers

(51) W**hen the time was come that he should be received up.**—Literally, *When the days of His assumption were being fulfilled.* The noun is peculiar to St. Luke, and is derived from the verb used of the Ascension, in Mark 16:19, 1Timothy 3:16. It can here refer to nothing else, and the passage, as occurring in the midst of a narrative, is remarkable. It is as though St. Luke looked on all that f...
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Matthew Henry’s Concise Commentary

**Verses 51-56** The disciples did not consider that the conduct of the Samaritans was rather the effect of national prejudices and bigotry, than of enmity to the word and worship of God; and through they refused to receive Christ and his disciples, they did not ill use or injure them, so that the case was widely different from that of Ahaziah and Elijah. Nor were they aware that the gospel di...
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And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.

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KJV Study Commentary

<strong>And sent messengers before his face</strong> (ἀπέστειλεν ἀγγέλους, <em>apesteilen angelous</em>)—Luke uses the verb <em>apostellō</em> (to send with authority) and noun <em>angelous</em> (messengers/angels), the same terms used for apostolic commissioning. Even mundane advance work participates in Christ's mission. <strong>And they went, and entered into a village of the Samaritans</strong...
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Ellicott’s Commentary for English Readers

(52) **And sent messengers before his face.**—It is remarkable that the words “Samaria” and “Samaritan” do not occur at all in St. Mark, and in St. Matthew in one passage only (Matthew 10:5), and then in the command given to the Twelve that they were not to enter into any city of the Samaritans. St. Luke, on the other hand, seems to have carried his inquiries into that country, and to have treasur...
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Matthew Henry’s Concise Commentary

**Verses 51-56** The disciples did not consider that the conduct of the Samaritans was rather the effect of national prejudices and bigotry, than of enmity to the word and worship of God; and through they refused to receive Christ and his disciples, they did not ill use or injure them, so that the case was widely different from that of Ahaziah and Elijah. Nor were they aware that the gospel di...
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And they did not receive him, because his face was as though he would go to Jerusalem.

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KJV Study Commentary

<strong>And they did not receive him</strong> (οὐκ ἐδέξαντο αὐτόν, <em>ouk edexanto auton</em>)—the Samaritans actively refused hospitality. The verb <em>dechomai</em> means to welcome or accept, often with warmth; its negation here signals deliberate rejection. <strong>Because his face was as though he would go to Jerusalem</strong> (τὸ πρόσωπον αὐτοῦ ἦν πορευόμενον εἰς Ἰερουσαλήμ, <em>to prosōpo...
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Ellicott’s Commentary for English Readers

(53) **They did not receive him.**—The reason thus given exactly agrees with what has been stated above. It will be remembered that when He had visited Samaria before, it was on His return, not directly from Jerusalem, but from some unknown region of Judæa where He had been baptising (John 3:22; John 4:3).

Matthew Henry’s Concise Commentary

**Verses 51-56** The disciples did not consider that the conduct of the Samaritans was rather the effect of national prejudices and bigotry, than of enmity to the word and worship of God; and through they refused to receive Christ and his disciples, they did not ill use or injure them, so that the case was widely different from that of Ahaziah and Elijah. Nor were they aware that the gospel di...
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And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?

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KJV Study Commentary

<strong>Lord, wilt thou that we command fire to come down from heaven, and consume them</strong> (θέλεις εἴπωμεν πῦρ καταβῆναι, <em>theleis eipōmen pyr katabēnai</em>)—James and John, the 'Sons of Thunder' (Mark 3:17), propose calling down divine judgment. <strong>Even as Elias did</strong>—they reference Elijah's destruction of Ahaziah's soldiers (2 Kings 1:9-12), believing they possess comparabl...
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Ellicott’s Commentary for English Readers

(54) **When his disciples James and John saw this.**—The burning zeal of the sons of Zebedee, more fiery even than that of Peter, was eminently characteristic of those whom our Lord had named as the Sons of Thunder (Mark 3:17). Their anger was probably heightened by the contrast with His former reception in a city of the same people (John 4:40-41), and by the feeling that what seemed to them an ac...
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Matthew Henry’s Concise Commentary

**Verses 51-56** The disciples did not consider that the conduct of the Samaritans was rather the effect of national prejudices and bigotry, than of enmity to the word and worship of God; and through they refused to receive Christ and his disciples, they did not ill use or injure them, so that the case was widely different from that of Ahaziah and Elijah. Nor were they aware that the gospel di...
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But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.

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KJV Study Commentary

<strong>But he turned, and rebuked them</strong> (ἐπετίμησεν αὐτοῖς, <em>epetimēsen autois</em>)—the verb <em>epitimaō</em> is strong, the same word used for rebuking demons and silencing storms. Jesus treats their vindictive spirit as seriously as demonic opposition. <strong>And said, Ye know not what manner of spirit ye are of</strong> (οὐκ οἴδατε οἵου πνεύματός ἐστε, <em>ouk oidate hoiou pneuma...
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Ellicott’s Commentary for English Readers

(55) **Ye know not what manner of spirit ye are of.**—The words admit of two constructions: (1) that the disciples did not know that the Spirit that had been given “not by measure” to their Master, and promised by Him to them (Matthew 10:20; John 3:34), was one of gentleness and love; (2) that they did not know that in yielding to what they thought a righteous anger, they were really yielding them...
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Matthew Henry’s Concise Commentary

**Verses 51-56** The disciples did not consider that the conduct of the Samaritans was rather the effect of national prejudices and bigotry, than of enmity to the word and worship of God; and through they refused to receive Christ and his disciples, they did not ill use or injure them, so that the case was widely different from that of Ahaziah and Elijah. Nor were they aware that the gospel di...
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For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.

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KJV Study Commentary

Jesus rebukes James and John: 'For the Son of man is not come to destroy men's lives, but to save them.' The brothers wanted to call fire from heaven on a Samaritan village that rejected Jesus (v. 54). Jesus' rebuke clarifies His mission—salvation, not destruction. The verb 'destroy' (Greek 'apolesai,' ἀπολέσαι) and 'save' (Greek 'sōsai,' σῶσαι) create stark contrast. Jesus came to rescue, not jud...
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Ellicott’s Commentary for English Readers

(56) **For the Son of man is not come to destroy men’s lives.**—Here, again, we have to note the absence of the words from many of the better MSS. It is, perhaps, open to conjecture that they were inserted from an oral tradition that had preserved what the Evangelist in his written record had omitted.

Jamieson-Fausset-Brown Bible Commentary

**55. give her meat--**(See on Mr 5:43).

Matthew Henry’s Concise Commentary

**Verses 51-56** The disciples did not consider that the conduct of the Samaritans was rather the effect of national prejudices and bigotry, than of enmity to the word and worship of God; and through they refused to receive Christ and his disciples, they did not ill use or injure them, so that the case was widely different from that of Ahaziah and Elijah. Nor were they aware that the gospel di...
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The Cost of Following Jesus

And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.

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KJV Study Commentary

<strong>And it came to pass, that, as they went in the way</strong> (ἐν τῇ ὁδῷ, <em>en tē hodō</em>)—Luke introduces three would-be disciples encountered <em>on the way</em> to Jerusalem, where Jesus goes to die. The 'way' (ὁδός) becomes a metaphor for discipleship itself, the path of following Christ to the cross. <strong>A certain man said unto him, Lord, I will follow thee whithersoever thou go...
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Ellicott’s Commentary for English Readers

(57-60) **Lord, I will follow thee.**—See Notes on Matthew 8:19-22. The two anecdotes, if we may so call them, are placed by the two Evangelists in a very different connection. It is clear that their isolated, fragmentary character, with no definite notes of time and place, left a large margin to the discretion of each compiler as to where they should appear. The difference between the “certain ma...
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Matthew Henry’s Concise Commentary

**Verses 57-62** Here is one that is forward to follow Christ, but seems to have been hasty and rash, and not to have counted the cost. If we mean to follow Christ, we must lay aside the thoughts of great things in the world. Let us not try to join the profession of Christianity, with seeking after worldly advantages. Here is another that seems resolved to follow Christ, but he begs a short de...
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And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.

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KJV Study Commentary

<strong>Foxes have holes, and birds of the air have nests</strong>—Jesus points to the humblest creatures: scavenging foxes (ἀλώπεκες, <em>alōpekes</em>) and common birds (πετεινά, <em>peteina</em>). Even these possess natural shelter and security. <strong>But the Son of man hath not where to lay his head</strong> (ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἔχει ποῦ τὴν κεφαλὴν κλίνῃ, <em>ho huios tou anthrōpou ouk ...
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Matthew Henry’s Concise Commentary

**Verses 57-62** Here is one that is forward to follow Christ, but seems to have been hasty and rash, and not to have counted the cost. If we mean to follow Christ, we must lay aside the thoughts of great things in the world. Let us not try to join the profession of Christianity, with seeking after worldly advantages. Here is another that seems resolved to follow Christ, but he begs a short de...
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And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.

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KJV Study Commentary

<strong>And he said unto another, Follow me</strong> (Ἀκολούθει μοι, <em>Akolouthei moi</em>)—Jesus takes the initiative, issuing a direct, authoritative summons. This disciple doesn't volunteer; he's called. <strong>But he said, Lord, suffer me first to go and bury my father</strong> (ἐπίτρεψόν μοι πρῶτον ἀπελθόντα θάψαι τὸν πατέρα μου, <em>epitrepson moi prōton apelthonta thapsai ton patera mou<...
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Jamieson-Fausset-Brown Bible Commentary

CHAPTER 9 Lu 9:1-6. Mission of the Twelve Apostles. (See on Mt 10:1-15). **1. power and authority--**He both qualified and authorized them. Lu 9:7-9. Herod Troubled at What He Hears of Christ Desires to See Him. (See on Mr 6:14-30).

Matthew Henry’s Concise Commentary

**Verses 57-62** Here is one that is forward to follow Christ, but seems to have been hasty and rash, and not to have counted the cost. If we mean to follow Christ, we must lay aside the thoughts of great things in the world. Let us not try to join the profession of Christianity, with seeking after worldly advantages. Here is another that seems resolved to follow Christ, but he begs a short de...
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Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.

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KJV Study Commentary

<strong>Let the dead bury their dead</strong> (Ἄφες τοὺς νεκροὺς θάψαι τοὺς ἑαυτῶν νεκρούς, <em>Aphes tous nekrous thapsai tous heautōn nekrous</em>)—this shocking statement uses 'dead' in two senses. Let the <em>spiritually dead</em> (those without eternal life) bury the <em>physically dead</em>. Those who lack resurrection life can handle death's logistics; those whom Christ calls to kingdom pro...
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Matthew Henry’s Concise Commentary

**Verses 57-62** Here is one that is forward to follow Christ, but seems to have been hasty and rash, and not to have counted the cost. If we mean to follow Christ, we must lay aside the thoughts of great things in the world. Let us not try to join the profession of Christianity, with seeking after worldly advantages. Here is another that seems resolved to follow Christ, but he begs a short de...
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And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.

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KJV Study Commentary

<strong>And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house</strong> (ἀποτάξασθαι τοῖς εἰς τὸν οἶκόν μου, <em>apotaxasthai tois eis ton oikon mou</em>)—the third would-be disciple requests permission to <em>say goodbye</em> to his household. The verb <em>apotassō</em> means to set in order, arrange, take leave of—it implies not a qu...
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Ellicott’s Commentary for English Readers

(61) **Lord, I will follow thee.**—This third example of our Lord’s method of dealing with half-hearted disciples is peculiar to St. Luke. Here, as in the first instance, there is what has the appearance of a spontaneous offer, coupled with a plea for postponement. The man pleads a wish to take a formal farewell of his kindred. The form of expression, the absence of any definite mention of father,...
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Matthew Henry’s Concise Commentary

**Verses 57-62** Here is one that is forward to follow Christ, but seems to have been hasty and rash, and not to have counted the cost. If we mean to follow Christ, we must lay aside the thoughts of great things in the world. Let us not try to join the profession of Christianity, with seeking after worldly advantages. Here is another that seems resolved to follow Christ, but he begs a short de...
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And Jesus said unto him, No man, having put his hand to the plough, and looking back , is fit for the kingdom of God.

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KJV Study Commentary

Jesus responds to a would-be disciple: 'No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.' The plowing metaphor illustrates single-minded devotion—a plowman looking back makes crooked furrows. 'Looking back' (Greek 'blepōn eis ta opisō,' βλέπων εἰς τὰ ὀπίσω) means focusing on what's behind rather than forward. Kingdom work requires undistracted commitment,...
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Ellicott’s Commentary for English Readers

(62) **No man, having put his hand to the plough . . .**—The image which our Lord used was, as usual, one that went home to the personal experience of His hearers. They were of the peasant class, and they knew that the eye of the ploughman if he is to do his work well, must look straight before him at the line of the furrow which he is making. To look back, while working, is to mar the work entire...
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Matthew Henry’s Concise Commentary

**Verses 57-62** Here is one that is forward to follow Christ, but seems to have been hasty and rash, and not to have counted the cost. If we mean to follow Christ, we must lay aside the thoughts of great things in the world. Let us not try to join the profession of Christianity, with seeking after worldly advantages. Here is another that seems resolved to follow Christ, but he begs a short de...
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