King James Version

What Does Luke 9:13 Mean?

Luke 9:13 in the King James Version says “But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we sho... — study this verse from Luke chapter 9 with commentary, cross-references, and original Greek word analysis.

But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.

Luke 9:13 · KJV


Context

11

And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.

12

And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.

13

But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.

14

For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.

15

And they did so, and made them all sit down.


Commentary

KJV Study Commentary
But he said unto them, Give ye them to eat (εἴπεν δὲ πρὸς αὐτούς· Δότε αὐτοῖς ὑμεῖς φαγεῖν, eipen de pros autous: Dote autois hymeis phagein)—Jesus's command seems impossible. The emphatic pronoun hymeis ("you yourselves") places responsibility squarely on the disciples. This tests their faith and reveals their inadequacy apart from His power.

And they said, We have no more but five loaves and two fishes (οἱ δὲ εἶπαν· Οὐκ εἰσὶν ἡμῖν πλεῖον ἢ ἄρτοι πέντε καὶ ἰχθύες δύο, hoi de eipan: Ouk eisin hēmin pleion ē artoi pente kai ichthyes dyo)—The disciples inventory their meager resources. Five barley loaves (John 6:9 specifies barley—poor man's bread) and two small fish (probably dried or pickled, not fresh). This was likely one person's lunch (John 6:9: "a lad"), utterly insufficient for thousands. Except we should go and buy meat for all this people—The Greek brōmata (food, not specifically meat) indicates their only alternative: purchase provisions. But Philip had already calculated this was financially impossible—200 denarii (8 months' wages) wouldn't be enough (John 6:7). The disciples face absolute impossibility, which is precisely where Christ's power operates most clearly.

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Historical & Cultural Context

Barley bread was the food of the poor; wheat bread was preferred by those who could afford it. The loaves were small, flat rounds, not large modern loaves. The fish were probably sardine-like fish from Galilee, commonly preserved by salting or pickling for travel food. A denarius was a day's wage for a laborer; 200 denarii represented most of a year's income for a working man. The crowd's size (5,000 men, v. 14) made feeding them humanly impossible, setting the stage for a miracle that would recall God's provision of manna in the wilderness (Exodus 16).

Reflection Questions

  1. Why does Jesus command the disciples to do the impossible ("Give ye them to eat") before revealing His provision?
  2. How does bringing our inadequate resources to Jesus (five loaves, two fish) demonstrate faith even when the need seems overwhelming?
  3. What does this passage teach about God's use of insufficient human resources for His supernatural purposes?

Original Language Analysis

Greek · 32 words
εἶπον,1 of 32

he said

G2036

to speak or say (by word or writing)

δὲ2 of 32

And

G1161

but, and, etc

πρὸς3 of 32

unto

G4314

a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,

αὐτοῖς4 of 32

them

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Δότε5 of 32

Give

G1325

to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)

αὐτοῖς6 of 32

them

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ὑμεῖς7 of 32

ye

G5210

you (as subjective of verb)

φαγεῖν8 of 32

to eat

G5315

to eat (literally or figuratively)

οἱ9 of 32
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δὲ10 of 32

And

G1161

but, and, etc

εἶπον,11 of 32

he said

G2036

to speak or say (by word or writing)

Οὐκ12 of 32

have no

G3756

the absolute negative (compare g3361) adverb; no or not

εἰσὶν13 of 32
G1526

they are

ἡμῖν14 of 32

We

G2254

to (or for, with, by) us

πλεῖον15 of 32

more

G4119

more in quantity, number, or quality; also (in plural) the major portion

16 of 32

but

G2228

disjunctive, or; comparative, than

πέντε17 of 32

five

G4002

"five"

ἄρτοι18 of 32

loaves

G740

bread (as raised) or a loaf

καὶ19 of 32

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

δύο20 of 32

two

G1417

"two"

ἰχθύες21 of 32

fishes

G2486

a fish

εἰ22 of 32
G1487

if, whether, that, etc

μήτι23 of 32
G3385

whether at all

πορευθέντες24 of 32

should go

G4198

to traverse, i.e., travel (literally or figuratively; especially to remove (figuratively, die), live, etc.)

ἡμεῖς25 of 32

we

G2249

we (only used when emphatic)

ἀγοράσωμεν26 of 32

and buy

G59

properly, to go to market, i.e., (by implication) to purchase; specially, to redeem

εἰς27 of 32

for

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

πάντα28 of 32

all

G3956

all, any, every, the whole

τὸν29 of 32
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

λαὸν30 of 32

people

G2992

a people (in general; thus differing from g1218, which denotes one's own populace)

τοῦτον31 of 32

this

G5126

this (person, as objective of verb or preposition)

βρώματα32 of 32

meat

G1033

food (literally or figuratively), especially (ceremonially) articles allowed or forbidden by the jewish law


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 9:13 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 9:13 from Treasury of Scripture Knowledge

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