King James Version

What Does Luke 9:57 Mean?

Luke 9:57 in the King James Version says “And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever ... — study this verse from Luke chapter 9 with commentary, cross-references, and original Greek word analysis.

And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.

Luke 9:57 · KJV


Context

55

But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.

56

For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.

57

And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.

58

And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.

59

And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.


Commentary

KJV Study Commentary
And it came to pass, that, as they went in the way (ἐν τῇ ὁδῷ, en tē hodō)—Luke introduces three would-be disciples encountered on the way to Jerusalem, where Jesus goes to die. The 'way' (ὁδός) becomes a metaphor for discipleship itself, the path of following Christ to the cross. A certain man said unto him, Lord, I will follow thee whithersoever thou goest (ἀκολουθήσω σοι ὅπου ἐὰν ἀπέρχῃ, akolouthēsō soi hopou ean aperchē)—the man offers unconditional, unlimited commitment.

His enthusiasm appears admirable: 'anywhere you go, I'll go.' But Jesus perceives the shallowness beneath bold promises. The man hasn't counted the cost. He imagines following Jesus to glory, not Gethsemane; to coronation, not crucifixion. Jesus will test his resolve by describing discipleship's hardships (9:58), warning that the path leads to homelessness, rejection, and suffering. Enthusiasm without understanding makes poor disciples. The kingdom requires not just willingness to follow anywhere, but readiness to follow to Calvary.

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Historical & Cultural Context

Traveling teachers typically attracted disciples who provided for their master's needs in exchange for instruction. This cultural pattern expected comfortable arrangements—lodging, meals, patronage. Jesus's response (9:58) would shatter these expectations. Unlike other rabbis who enjoyed hospitality and support networks, following Jesus meant embracing material insecurity and social rejection. The cost of discipleship exceeded normal rabbinic apprenticeship.

Reflection Questions

  1. What does the contrast between this man's enthusiastic promise and Jesus's sobering response teach about the danger of emotional commitment without careful consideration of the cost?
  2. How does the setting 'on the way' to Jerusalem (where Jesus will die) frame all three discipleship encounters as tests of willingness to follow Christ to suffering, not just success?

Original Language Analysis

Greek · 17 words
Ἐγένετο1 of 17

it came to pass

G1096

to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)

δὲ2 of 17

And

G1161

but, and, etc

πορευομένων3 of 17

that as they went

G4198

to traverse, i.e., travel (literally or figuratively; especially to remove (figuratively, die), live, etc.)

αὐτόν4 of 17

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἐν5 of 17

in

G1722

"in," at, (up-)on, by, etc

τῇ6 of 17
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ὁδῷ7 of 17

the way

G3598

a road; by implication, a progress (the route, act or distance); figuratively, a mode or means

εἶπέν8 of 17

man said

G2036

to speak or say (by word or writing)

τις9 of 17

a certain

G5100

some or any person or object

πρὸς10 of 17

unto

G4314

a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,

αὐτόν11 of 17

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Ἀκολουθήσω12 of 17

I will follow

G190

properly, to be in the same way with, i.e., to accompany (specially, as a disciple)

σοι13 of 17

thee

G4671

to thee

ὅπου14 of 17

whithersoever

G3699

what(-ever) where, i.e., at whichever spot

ἂν15 of 17
G302

whatsoever

ἀπέρχῃ16 of 17

thou goest

G565

to go off (i.e., depart), aside (i.e., apart) or behind (i.e., follow), literally or figuratively

Κύριε17 of 17

Lord

G2962

supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 9:57 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 9:57 from Treasury of Scripture Knowledge

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