King James Version

What Does Luke 9:62 Mean?

Luke 9:62 in the King James Version says “And Jesus said unto him, No man, having put his hand to the plough, and looking back , is fit for the kingdom of God. — study this verse from Luke chapter 9 with commentary, cross-references, and original Greek word analysis.

And Jesus said unto him, No man, having put his hand to the plough, and looking back , is fit for the kingdom of God.

Luke 9:62 · KJV


Context

60

Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.

61

And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.

62

And Jesus said unto him, No man, having put his hand to the plough, and looking back , is fit for the kingdom of God.


Commentary

KJV Study Commentary
Jesus responds to a would-be disciple: 'No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.' The plowing metaphor illustrates single-minded devotion—a plowman looking back makes crooked furrows. 'Looking back' (Greek 'blepōn eis ta opisō,' βλέπων εἰς τὰ ὀπίσω) means focusing on what's behind rather than forward. Kingdom work requires undistracted commitment, not divided loyalty. The statement 'is fit' (Greek 'euthe tos,' εὔθετός) means suitable, useful—divided hearts are useless for kingdom purposes. Discipleship demands wholehearted, forward-focused commitment.

KJV Study — Public Domain

Historical & Cultural Context

This was the third in a series of discipleship encounters (vv. 57-62). A man wanted to follow Jesus but first bury his father (v. 59-60), another wanted to say goodbye to family (v. 61). Jesus' responses seem harsh by cultural standards—honoring parents and proper burial were sacred duties. Yet Jesus demands priority over even legitimate obligations. Plowing was common agricultural work in first-century Palestine, requiring focused attention to create straight furrows for planting. A plowman constantly looking back produced unusable, crooked rows. The metaphor of 'looking back' may allude to Lot's wife (Genesis 19:26), who looked back on what she was leaving and became a pillar of salt.

Reflection Questions

  1. How does the plowing metaphor illustrate the necessity of wholehearted, undivided commitment in discipleship?
  2. What does Jesus' demand for priority over legitimate family obligations teach about the radical nature of kingdom commitment?

Original Language Analysis

Greek · 25 words
εἶπεν1 of 25

said

G2036

to speak or say (by word or writing)

δὲ2 of 25

And

G1161

but, and, etc

πρὸς3 of 25

unto

G4314

a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,

αὐτοῦ4 of 25

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

5 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Ἰησοῦς6 of 25

Jesus

G2424

jesus (i.e., jehoshua), the name of our lord and two (three) other israelites

Οὐδεὶς7 of 25

No man

G3762

not even one (man, woman or thing), i.e., none, nobody, nothing

ἐπιβαλὼν8 of 25

having put

G1911

to throw upon (literal or figurative, transitive or reflexive; usually with more or less force); specially (with g1438 implied) to reflect; impersonal

τὴν9 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

χεῖρα10 of 25

hand

G5495

the hand (literally or figuratively (power); especially (by hebraism) a means or instrument)

αὐτοῦ11 of 25

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἐπ'12 of 25

to

G1909

properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re

ἄροτρον13 of 25

the plough

G723

a plow

καὶ14 of 25

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

βλέπων15 of 25

looking

G991

to look at (literally or figuratively)

εἰς16 of 25

back

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

τὰ17 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ὀπίσω18 of 25
G3694

to the back, i.e., aback (as adverb or preposition of time or place; or as noun)

εὔθετός19 of 25

fit

G2111

well placed, i.e., (figuratively) appropriate

ἐστιν20 of 25

is

G2076

he (she or it) is; also (with neuter plural) they are

εἰς21 of 25

back

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

τὴν22 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

βασιλείαν23 of 25

the kingdom

G932

properly, royalty, i.e., (abstractly) rule, or (concretely) a realm (literally or figuratively)

τοῦ24 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θεοῦ25 of 25

of God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 9:62 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 9:62 from Treasury of Scripture Knowledge

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