King James Version

What Does Luke 9:50 Mean?

Luke 9:50 in the King James Version says “And Jesus said unto him, Forbid him not: for he that is not against us is for us. — study this verse from Luke chapter 9 with commentary, cross-references, and original Greek word analysis.

And Jesus said unto him, Forbid him not: for he that is not against us is for us.

Luke 9:50 · KJV


Context

48

And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.

49

And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.

50

And Jesus said unto him, Forbid him not: for he that is not against us is for us.

51

And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,

52

And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.


Commentary

KJV Study Commentary
Forbid him not (μὴ κωλύετε, mē kōlyete)—Jesus issues a present imperative prohibition: 'stop forbidding him.' The command directly reverses the disciples' exclusivism. Christ refuses to monopolize ministry or restrict the use of His name to credentialed apostles. For he that is not against us is for us—this kingdom principle counters sectarian gatekeeping. Anyone doing kingdom work in Christ's name demonstrates allegiance, regardless of formal association with the Twelve.

This maxim has a flip side elsewhere: 'He who is not with me is against me' (Luke 11:23). Together they teach that neutrality toward Christ is impossible, but diversity within genuine faith is acceptable. The man casting out demons in Jesus's name had clearly chosen sides—his exorcisms proved it. The disciples' concern for organizational control mattered less than the reality of kingdom advance. Jesus prioritizes fruit over franchise, substance over structure.

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Historical & Cultural Context

This principle would prove crucial for the early church's expansion beyond its Jewish origins. Acts repeatedly shows God working outside established channels—Philip in Samaria, Peter with Cornelius, Paul's Gentile mission. The lesson John learned here prepared the apostles to recognize authentic faith in unexpected places and people, preventing the church from becoming an exclusivist Jewish sect.

Reflection Questions

  1. How can you discern the difference between defending essential gospel truth and defending mere organizational or denominational boundaries?
  2. What legitimate kingdom work might you be 'forbidding' through criticism, suspicion, or non-cooperation simply because it doesn't align with your preferred methods or affiliations?

Original Language Analysis

Greek · 17 words
καὶ1 of 17

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

εἶπεν2 of 17

said

G2036

to speak or say (by word or writing)

πρὸς3 of 17

unto

G4314

a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,

αὐτὸν4 of 17

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

5 of 17
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Ἰησοῦς6 of 17

Jesus

G2424

jesus (i.e., jehoshua), the name of our lord and two (three) other israelites

Μὴ7 of 17

him not

G3361

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

κωλύετε·8 of 17

Forbid

G2967

to estop, i.e., prevent (by word or act)

ὃς9 of 17

he

G3739

the relatively (sometimes demonstrative) pronoun, who, which, what, that

γὰρ10 of 17

for

G1063

properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

οὐκ11 of 17

not

G3756

the absolute negative (compare g3361) adverb; no or not

ἐστιν12 of 17

is

G2076

he (she or it) is; also (with neuter plural) they are

καθ'13 of 17

against

G2596

(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)

ἡμῶν14 of 17

us

G2257

of (or from) us

ὑπὲρ15 of 17

for

G5228

"over", i.e., (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case super

ἡμῶν16 of 17

us

G2257

of (or from) us

ἐστιν17 of 17

is

G2076

he (she or it) is; also (with neuter plural) they are


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 9:50 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 9:50 from Treasury of Scripture Knowledge

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