King James Version

What Does Luke 9:7 Mean?

Luke 9:7 in the King James Version says “Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that J... — study this verse from Luke chapter 9 with commentary, cross-references, and original Greek word analysis.

Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;

Luke 9:7 · KJV


Context

5

And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.

6

And they departed, and went through the towns, preaching the gospel, and healing every where.

7

Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;

8

And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.

9

And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.


Commentary

KJV Study Commentary
Now Herod the tetrarch heard of all that was done by him—The fame of Jesus and His apostles reached the ears of political power. Hērōdēs ho tetraarchēs (Ἡρῴδης ὁ τετραάρχης) was Herod Antipas, son of Herod the Great, ruler of Galilee and Perea (4 BC–AD 39). The title tetraarchēs ("ruler of a fourth") indicated subordinate authority under Rome.

And he was perplexed (διηπόρει, diēporei)—the verb indicates complete bewilderment, thorough confusion. Herod was tormented by uncertainty. Because that it was said of some, that John was risen from the dead—guilty conscience magnified the rumors. Herod had murdered John the Baptist (Luke 3:19-20, Mark 6:17-29), and now supernatural reports about Jesus awakened fear that John had returned from the grave to exact divine judgment. The speculation reveals both Herod's superstition and the people's recognition that extraordinary power was at work—power that demanded supernatural explanation.

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Historical & Cultural Context

Herod Antipas ruled Galilee from his capital Tiberias. He had John the Baptist executed (circa AD 28-29) after John rebuked his unlawful marriage to Herodias, his brother Philip's wife (Leviticus 18:16, 20:21). Josephus records that Herod feared John's influence over the people might lead to insurrection. Now Jesus's ministry, amplified by the Twelve's preaching throughout Galilee, created even greater public attention. Herod's perplexity shows the political elite's inability to categorize Jesus—prophet, revolutionary, or revenant?

Reflection Questions

  1. How does Herod's guilty conscience illustrate the truth that sin creates fear and confusion even in the powerful?
  2. What does the speculation that John had risen reveal about first-century Jewish beliefs in resurrection and the afterlife?
  3. In what ways do political authorities today respond with perplexity or hostility when confronted with genuine gospel power?

Original Language Analysis

Greek · 22 words
Ἤκουσεν1 of 22

heard

G191

to hear (in various senses)

δὲ2 of 22

Now

G1161

but, and, etc

Ἡρῴδης3 of 22

Herod

G2264

heroic; herod, the name of four jewish kings

4 of 22
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

τετράρχης5 of 22

the tetrarch

G5076

the ruler of a fourth part of a country ("tetrarch")

τὰ6 of 22
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

γινόμενα7 of 22

that was done

G1096

to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)

ὑπό8 of 22

by

G5259

under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (

αὐτοῦ9 of 22

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

πάντα10 of 22

of all

G3956

all, any, every, the whole

καὶ11 of 22

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

διηπόρει12 of 22

he was perplexed

G1280

to be thoroughly nonplussed

διὰ13 of 22

because

G1223

through (in very wide applications, local, causal, or occasional)

τὸ14 of 22
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

λέγεσθαι15 of 22

that it was said

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

ὑπό16 of 22

by

G5259

under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (

τινων17 of 22

some

G5100

some or any person or object

ὅτι18 of 22

that

G3754

demonstrative, that (sometimes redundant); causative, because

Ἰωάννης19 of 22

John

G2491

joannes (i.e., jochanan), the name of four israelites

ἐγήγερται20 of 22

was risen

G1453

to waken (transitively or intransitively), i.e., rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from

ἐκ21 of 22

from

G1537

a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct

νεκρῶν22 of 22

the dead

G3498

dead (literally or figuratively; also as noun)


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 9:7 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 9:7 from Treasury of Scripture Knowledge

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