King James Version

What Does Luke 9:19 Mean?

Luke 9:19 in the King James Version says “They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again. — study this verse from Luke chapter 9 with commentary, cross-references, and original Greek word analysis.

They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.

Luke 9:19 · KJV


Context

17

And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.

18

And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?

19

They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.

20

He said unto them, But whom say ye that I am? Peter answering said, The Christ of God.

21

And he straitly charged them, and commanded them to tell no man that thing;


Commentary

KJV Study Commentary
They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again—The disciples report the same speculation Herod heard (vv. 7-8): John the Baptist resurrected, Elijah returned, or an ancient prophet risen. All three proposals recognize supernatural power at work but fall short of Jesus's true identity. Each category—prophet, forerunner, revenant—is inadequate.

The assessment "John the Baptist" acknowledges Jesus's prophetic boldness and moral authority but misses His messianic identity. "Elijah" recognizes eschatological significance (Malachi 4:5-6 promised Elijah before the Messiah) but mistakes the forerunner for the Messiah Himself—Jesus later identifies John as the Elijah figure (Matthew 11:14). "One of the old prophets risen" grants extraordinary status but limits Jesus to the prophetic tradition rather than recognizing Him as the culmination of all prophecy, the Word made flesh (Hebrews 1:1-2). The people's opinions, though respectful and recognizing divine activity, demonstrate that human reason alone cannot grasp the Incarnation. Only divine revelation enables correct confession (Matthew 16:17: "flesh and blood hath not revealed it unto thee, but my Father which is in heaven").

KJV Study — Public Domain

Historical & Cultural Context

First-century Jewish messianic expectation was diverse and often confused. The Dead Sea Scrolls reveal expectations of multiple eschatological figures—a prophet like Moses (Deuteronomy 18:15-18), a priestly Messiah from Aaron's line, and a kingly Messiah from David's line. Elijah's return was widely anticipated based on Malachi 4:5-6. Some expected resurrection of ancient worthies at the messianic age. Jesus's ministry confounded these categories because He combined prophetic, priestly, and kingly roles in one person while transcending them all as God incarnate. The confusion reflects humanity's tendency to fit divine revelation into pre-existing frameworks rather than allowing God to redefine categories.

Reflection Questions

  1. Why do all the popular opinions about Jesus's identity, though recognizing supernatural power, fall short of the truth, and what does this teach about the limits of human reason in knowing God?
  2. How do contemporary attempts to redefine Jesus (great teacher, moral example, revolutionary) parallel the first-century categories that recognized His greatness but missed His deity?
  3. What role does divine revelation play in correct confession of Christ, and how does this challenge reliance on intellectual investigation alone?

Original Language Analysis

Greek · 18 words
οἱ1 of 18
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δὲ2 of 18

They

G1161

but, and, etc

ἀποκριθέντες3 of 18

answering

G611

to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)

εἶπον,4 of 18

said

G2036

to speak or say (by word or writing)

Ἰωάννην5 of 18

John

G2491

joannes (i.e., jochanan), the name of four israelites

τὸν6 of 18
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

βαπτιστήν7 of 18

the Baptist

G910

a baptizer, as an epithet of christ's forerunner

ἄλλοι8 of 18

others

G243

"else," i.e., different (in many applications)

δὲ9 of 18

They

G1161

but, and, etc

Ἠλίαν10 of 18

say Elias

G2243

helias (i.e., elijah), an israelite

ἄλλοι11 of 18

others

G243

"else," i.e., different (in many applications)

δὲ12 of 18

They

G1161

but, and, etc

ὅτι13 of 18

say that

G3754

demonstrative, that (sometimes redundant); causative, because

προφήτης14 of 18

prophets

G4396

a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet

τις15 of 18

one

G5100

some or any person or object

τῶν16 of 18
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἀρχαίων17 of 18

of the old

G744

original or primeval

ἀνέστη18 of 18

is risen again

G450

to stand up (literal or figurative, transitive or intransitive)


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 9:19 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 9:19 from Treasury of Scripture Knowledge

Test Your Knowledge

Continue Your Study