King James Version

What Does Luke 9:27 Mean?

Luke 9:27 in the King James Version says “But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God... — study this verse from Luke chapter 9 with commentary, cross-references, and original Greek word analysis.

But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.

Luke 9:27 · KJV


Context

25

For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?

26

For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.

27

But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.

28

And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray. sayings: or, things

29

And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.


Commentary

KJV Study Commentary
But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God. The solemn formula legō de hymin alēthōs (λέγω δὲ ὑμῖν ἀληθῶς, "But I tell you truly") introduces authoritative revelation. The phrase "taste of death" (geusōntai thanatou, γεύσωνται θανάτου) is Hebrew idiom for experiencing death. Jesus promises that some standing here would witness the kingdom of God (tēn basileian tou Theou, τὴν βασιλείαν τοῦ θεοῦ) before dying.

This prediction finds fulfillment in multiple ways: (1) The Transfiguration six days later (v. 28), where Peter, James, and John witnessed Christ's glory—a preview of the kingdom; (2) The resurrection and ascension; (3) Pentecost and the Spirit's coming; (4) The destruction of Jerusalem in AD 70, vindicating Christ and establishing the new covenant order. The primary reference is the Transfiguration, which Matthew calls the Son of man coming in his kingdom (Matthew 16:28). This demonstrates the kingdom's present reality, not merely future hope—inaugurated eschatology.

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Historical & Cultural Context

Jewish apocalyptic expectation anticipated a single cataclysmic event establishing God's kingdom—violent overthrow of Rome, resurrection of the dead, final judgment, and Messianic reign. Jesus redefines kingdom theology: the kingdom comes progressively through His death, resurrection, Spirit outpouring, and church growth, culminating in the parousia. The disciples struggled to comprehend this inaugurated eschatology—kingdom already present yet not fully consummated. The Transfiguration provided empirical evidence that Jesus' kingdom claims were true, strengthening the apostles for the scandal of the cross. Peter later cited the Transfiguration as validation of Christ's power and coming (2 Peter 1:16-18).

Reflection Questions

  1. How does the Transfiguration as a preview of Christ's kingdom glory help you endure present suffering and wait patiently for His return?
  2. What does inaugurated eschatology—kingdom already present but not yet fully consummated—mean for Christian living now?
  3. How should the certainty that some disciples witnessed the kingdom's power motivate confidence in the gospel despite delayed parousia?

Original Language Analysis

Greek · 21 words
λέγω1 of 21

I tell

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

δὲ2 of 21

But

G1161

but, and, etc

ὑμῖν3 of 21

you

G5213

to (with or by) you

ἀληθῶς4 of 21

of a truth

G230

truly

εἰσίν5 of 21

there be

G1526

they are

τινες6 of 21

some

G5100

some or any person or object

τῶν7 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ὧδε8 of 21

here

G5602

in this same spot, i.e., here or hither

ἑστηκότων9 of 21

standing

G2476

to stand (transitively or intransitively), used in various applications (literally or figuratively)

οἳ10 of 21

which

G3739

the relatively (sometimes demonstrative) pronoun, who, which, what, that

οὐ11 of 21
G3756

the absolute negative (compare g3361) adverb; no or not

μὴ12 of 21
G3361

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

γεύσονται13 of 21

shall

G1089

to taste; by implication, to eat; figuratively, to experience (good or ill)

θανάτου14 of 21

of death

G2288

(properly, an adjective used as a noun) death (literally or figuratively)

ἕως15 of 21

till

G2193

a conjunction, preposition and adverb of continuance, until (of time and place)

ἂν16 of 21
G302

whatsoever

ἴδωσιν17 of 21

they see

G1492

used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl

τὴν18 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

βασιλείαν19 of 21

the kingdom

G932

properly, royalty, i.e., (abstractly) rule, or (concretely) a realm (literally or figuratively)

τοῦ20 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θεοῦ21 of 21

of God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 9:27 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 9:27 from Treasury of Scripture Knowledge

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