King James Version

What Does Luke 9:39 Mean?

Luke 9:39 in the King James Version says “And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him har... — study this verse from Luke chapter 9 with commentary, cross-references, and original Greek word analysis.

And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.

Luke 9:39 · KJV


Context

37

And it came to pass, that on the next day, when they were come down from the hill, much people met him.

38

And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.

39

And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.

40

And I besought thy disciples to cast him out; and they could not.

41

And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.


Commentary

KJV Study Commentary
And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him. The father describes his son's torment: pneuma (πνεῦμα, "spirit")—a demon, not epilepsy alone. The verb lambanei (λαμβάνει, "takes" or "seizes") indicates violent possession. The phrase he suddenly crieth out (exaiphnēs krazei, ἐξαίφνης κράζει) describes unpredictable screaming. The verb sparassei (σπαράσσει, "tears" or "convulses") indicates violent convulsions, and meta aphrou (μετὰ ἀφροῦ, "with foam") describes foaming at the mouth—symptoms associated with grand mal seizures.

The phrase bruising him hardly departeth from him (mogis apochōrei ap autou syntribon auton, μόγις ἀποχωρεῖ ἀπ᾿ αὐτοῦ συντρίβον αὐτόν) reveals the demon's malicious intent—mogis means "with difficulty" or "scarcely," syntribon means "crushing" or "bruising." The demon clings tenaciously, causing maximum damage before releasing. This is Satan's character—he comes to steal, kill, and destroy (John 10:10). The detailed medical description emphasizes the severity and validates the supernatural nature of the affliction.

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Historical & Cultural Context

Ancient physicians recognized epilepsy (called the 'sacred disease') but lacked effective treatments. Demonic possession could manifest with symptoms resembling epilepsy, mental illness, or other conditions—but the spiritual component required spiritual authority to address. Jesus distinguished between natural disease and demonic affliction, healing both. The Gospels record Jesus healing epilepsy without exorcism (Matthew 4:24) and casting out demons without convulsions. This case involved both—a spirit causing seizure-like symptoms. The father's description to Jesus parallels modern parents describing children's medical emergencies—desperate, detailed, seeking any help available. Jesus' immediate, complete healing demonstrated kingdom authority over physical and spiritual bondage.

Reflection Questions

  1. How does the demon's violent, destructive behavior toward the boy illustrate Satan's ultimate purpose toward all humanity?
  2. What does Jesus' authority over both demonic spirits and their physical manifestations teach about His comprehensive lordship?
  3. In what ways should the father's detailed description of his son's suffering inform our prayers—specific, honest, desperate?

Original Language Analysis

Greek · 20 words
καὶ1 of 20

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἰδού,2 of 20

lo

G2400

used as imperative lo!

πνεῦμα3 of 20

a spirit

G4151

a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin

λαμβάνει4 of 20

taketh

G2983

while g0138 is more violent, to seize or remove))

αὐτόν·5 of 20

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

καὶ6 of 20

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐξαίφνης7 of 20

he suddenly

G1810

of a sudden (unexpectedly)

κράζει8 of 20

crieth out

G2896

properly, to "croak" (as a raven) or scream, i.e., (genitive case) to call aloud (shriek, exclaim, intreat)

καὶ9 of 20

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

σπαράσσει10 of 20

it teareth

G4682

apparently strengthened from g4685 through the idea of spasmodic contraction); to mangle, i.e., convluse with epilepsy

αὐτόν·11 of 20

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

μετὰ12 of 20

again

G3326

properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)

ἀφροῦ13 of 20

that he foameth

G876

froth, i.e., slaver

καὶ14 of 20

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

μόγις15 of 20

hardly

G3425

with difficulty

ἀποχωρεῖ16 of 20

departeth

G672

to go away

ἀπ'17 of 20

from

G575

"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)

αὐτόν·18 of 20

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

συντρῖβον19 of 20

bruising

G4937

to crush completely, i.e., to shatter (literally or figuratively)

αὐτόν·20 of 20

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 9:39 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 9:39 from Treasury of Scripture Knowledge

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