King James Version

What Does Luke 9:51 Mean?

Luke 9:51 in the King James Version says “And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem... — study this verse from Luke chapter 9 with commentary, cross-references, and original Greek word analysis.

And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,

Luke 9:51 · KJV


Context

49

And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.

50

And Jesus said unto him, Forbid him not: for he that is not against us is for us.

51

And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,

52

And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.

53

And they did not receive him, because his face was as though he would go to Jerusalem.


Commentary

KJV Study Commentary
Luke records: 'When the time was come that he should be received up, he stedfastly set his face to go to Jerusalem.' The phrase 'stedfastly set his face' (Greek 'to prosōpon estērisen,' τὸ πρόσωπον ἐστήρισεν) indicates firm, resolute determination—Jesus resolutely turned toward Jerusalem, knowing crucifixion awaited. The phrase 'received up' (Greek 'analēmpsis,' ἀνάλημψις) refers to His ascension but encompasses the entire process—death, resurrection, ascension. Jesus deliberately, courageously walked toward suffering, not as victim but as willing sacrifice accomplishing redemption.

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Historical & Cultural Context

This verse marks a major transition in Luke's gospel—Jesus begins His final journey to Jerusalem, which occupies Luke 9:51-19:27 (often called 'the travel narrative'). Jerusalem was where prophets were killed (Luke 13:33-34), where the temple stood, where Passover lambs were sacrificed. Jesus' determination to go there, knowing He would be betrayed, tried, and crucified, demonstrates His obedience to the Father's will and His love for sinners. Isaiah prophesied the Servant would 'set his face like a flint' (Isaiah 50:7), which Jesus fulfilled. His resolute courage models faithful obedience despite knowing suffering awaits.

Reflection Questions

  1. What does Jesus' stedfastly setting His face toward Jerusalem teach about obedient determination despite knowing suffering awaits?
  2. How does Jesus' willing journey to the cross demonstrate His love for sinners and commitment to accomplishing redemption?

Original Language Analysis

Greek · 20 words
Ἐγένετο1 of 20

it came to pass

G1096

to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)

δὲ2 of 20

And

G1161

but, and, etc

ἐν3 of 20

when

G1722

"in," at, (up-)on, by, etc

τῷ4 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

συμπληροῦσθαι5 of 20

was come

G4845

to implenish completely, i.e., (of space) to swamp (a boat), or (of time) to accomplish (passive, be complete)

τὰς6 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἡμέρας7 of 20

the time

G2250

day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of

τῆς8 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἀναλήψεως9 of 20

should be received up

G354

ascension

αὐτοῦ,10 of 20

that he

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

καὶ11 of 20
G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

αὐτοῦ,12 of 20

that he

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

τὸ13 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

πρόσωπον14 of 20

face

G4383

the front (as being towards view), i.e., the countenance, aspect, appearance, surface; by implication, presence, person

αὐτοῦ,15 of 20

that he

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἐστήριξεν16 of 20

he stedfastly set

G4741

to set fast, i.e., (literally) to turn resolutely in a certain direction, or (figuratively) to confirm

τοῦ17 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

πορεύεσθαι18 of 20

to go

G4198

to traverse, i.e., travel (literally or figuratively; especially to remove (figuratively, die), live, etc.)

εἰς19 of 20

to

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

Ἰερουσαλήμ20 of 20

Jerusalem

G2419

hierusalem (i.e., jerushalem), the capitol of palestine


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 9:51 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 9:51 from Treasury of Scripture Knowledge

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