About Luke

Luke presents Jesus as the perfect man and Savior of all people, emphasizing His compassion for the marginalized.

Author: LukeWritten: c. AD 59-63Reading time: ~7 minVerses: 56
Universal SalvationSon of ManHoly SpiritPrayerJoyCompassion

King James Version

Luke 8

56 verses with commentary

Women Accompanying Jesus

And it came to pass afterward , that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,

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KJV Study Commentary

<strong>And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God</strong>—Luke emphasizes Jesus' comprehensive itinerant ministry using <em>diodeuen</em> (διοδεύειν, "to journey through") describing systematic travel through urban centers (<em>polin</em>, πόλιν) and rural settlements (<em>kōmēn</em>, κώμην). The dua...
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Ellicott’s Commentary for English Readers

**VIII.** (1) **And it came to pass afterward.**—The last word is the same as that translated “in order,” in Luke 1:3, and is interesting as showing the continuance of St. Luke’s purpose to narrate events, so far as he could, in their exact sequence. He is the only writer in the New Testament who uses it. The verse sums up an undefined and otherwise unrecorded range of work.

Jamieson-Fausset-Brown Bible Commentary

41-49. (See on Mt 7:3-5, Mt 7:16-27.)

Matthew Henry’s Concise Commentary

Chapter 8 Chapter Outline The ministry of Christ.(1-3) The parable of the sower.(4-21) Christ stilleth the tempest and casteth out devils.(22-40) The daughter of Jairus restored to life.(41-56) **Verses 1-3** We are here told what Christ made the constant business of his life, it was teaching the gospel. Tidings of the kingdom of God are glad tidings, and what Christ came...
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And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,

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KJV Study Commentary

<strong>And certain women, which had been healed of evil spirits and infirmities</strong>—Luke uniquely records women's prominent role in supporting Jesus' ministry. The Greek participle <em>tetherapeumenai</em> (τεθεραπευμέναι, perfect passive, "having been healed") emphasizes completed action with continuing results: these women remained in transformed states. The dual mention of <em>pneumatōn p...
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Ellicott’s Commentary for English Readers

(2) **And certain women.**—The words bring before us a feature in this period of our Lord’s ministry not elsewhere recorded, though implied in Luke 23:49. The Master and the disciples formed at this period one travelling company. When they arrived at town or village, they held what we, in the current Church-language of our time, should call a Mission, the Twelve heralding His approach, and invitin...
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Jamieson-Fausset-Brown Bible Commentary

41-49. (See on Mt 7:3-5, Mt 7:16-27.)

Matthew Henry’s Concise Commentary

Chapter 8 Chapter Outline The ministry of Christ.(1-3) The parable of the sower.(4-21) Christ stilleth the tempest and casteth out devils.(22-40) The daughter of Jairus restored to life.(41-56) **Verses 1-3** We are here told what Christ made the constant business of his life, it was teaching the gospel. Tidings of the kingdom of God are glad tidings, and what Christ came...
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And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.

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KJV Study Commentary

<strong>And Joanna the wife of Chuza Herod's steward</strong>—Luke provides precise biographical detail, identifying Joanna (<em>Iōanna</em>, Ἰωάννα, Hebrew Hannah, "Yahweh is gracious") through her husband Chuza (<em>Chouzas</em>, Χουζᾶς), described as <em>epitropos Hērōdou</em> (ἐπίτροπος Ἡρῴδου, "steward/manager of Herod"). This term indicates high administrative position managing Herod Antipas...
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Ellicott’s Commentary for English Readers

(3) **Joanna, the wife of Chuza.**—Here again we have a convert of the upper class. The name was the feminine form of Joannes, and appears in modern languages abbreviated into Joanne, Joan, or Jane. Nothing further is known of Chuza—but the “steward” (the same word as in Matthew 20:8, and the “tutor” or “guardian” of Galatians 4:2) of the Tetrarch, the manager of his income and expenditure, must h...
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Jamieson-Fausset-Brown Bible Commentary

41-49. (See on Mt 7:3-5, Mt 7:16-27.)

Matthew Henry’s Concise Commentary

Chapter 8 Chapter Outline The ministry of Christ.(1-3) The parable of the sower.(4-21) Christ stilleth the tempest and casteth out devils.(22-40) The daughter of Jairus restored to life.(41-56) **Verses 1-3** We are here told what Christ made the constant business of his life, it was teaching the gospel. Tidings of the kingdom of God are glad tidings, and what Christ came...
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The Parable of the Sower

And when much people were gathered together, and were come to him out of every city, he spake by a parable:

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KJV Study Commentary

<strong>And when much people were gathered together, and were come to him out of every city, he spake by a parable</strong>—The Greek <em>ochlou pollou</em> (ὄχλου πολλοῦ, "great crowd") emphasizes the massive audience, while <em>kata polin</em> (κατὰ πόλιν, "according to city" or "from each city") indicates representatives from multiple municipalities converged. This diverse, large assembly promp...
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Ellicott’s Commentary for English Readers

(4) **And when much people were gathered . . .**—The narrative is less precise than that in St. Matthew. It is possible that the parable may have been repeated more than once.

Jamieson-Fausset-Brown Bible Commentary

41-49. (See on Mt 7:3-5, Mt 7:16-27.)

Matthew Henry’s Concise Commentary

**Verses 4-21** There are many very needful and excellent rules and cautions for hearing the word, in the parable of the sower, and the application of it. Happy are we, and for ever indebted to free grace, if the same thing that is a parable to others, with which they are only amused, is a plain truth to us, by which we are taught and governed. We ought to take heed of the things that will hin...
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A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.

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KJV Study Commentary

<strong>A sower went out to sow his seed: and as he sowed, some fell by the way side</strong>—The parable opens with <em>exēlthen ho speirōn tou speirai ton sporon autou</em> (ἐξῆλθεν ὁ σπείρων τοῦ σπεῖραι τὸν σπόρον αὐτοῦ), literally "the sower went out to sow his seed." The redundancy emphasizes purposeful action—sowing is the sower's defining activity. The aorist tense <em>exēlthen</em> (went o...
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Ellicott’s Commentary for English Readers

(5-15) **A sower went out to sow.**—See Notes on Matthew 13:3-23. Better, *the sower.* The vivid touch that the seed was “trodden down” is peculiar to St. Luke.

Jamieson-Fausset-Brown Bible Commentary

41-49. (See on Mt 7:3-5, Mt 7:16-27.)

Matthew Henry’s Concise Commentary

**Verses 4-21** There are many very needful and excellent rules and cautions for hearing the word, in the parable of the sower, and the application of it. Happy are we, and for ever indebted to free grace, if the same thing that is a parable to others, with which they are only amused, is a plain truth to us, by which we are taught and governed. We ought to take heed of the things that will hin...
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And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.

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KJV Study Commentary

<strong>And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture</strong>—The Greek <em>kai heteron epesen epi tēn petran</em> (καὶ ἕτερον ἔπεσεν ἐπὶ τὴν πέτραν, "and other fell upon the rock") describes seed falling on shallow soil over limestone bedrock, common in Palestinian highlands. The phrase <em>kai phyen exēranthē dia to mē echein ikmada</em...
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Ellicott’s Commentary for English Readers

(6) **Upon a rock.**—Better, *upon the rock.* Note here also the use of a more accurate word than the “stony (or *rocky*) ground” of the other two reports, and the statement that it withered “because it lacked moisture.” This is obviously not without its force in the spiritual interpretation of the parable, the “moisture” being the dew and rain of God’s grace, without which the seed could not put ...
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Matthew Henry’s Concise Commentary

**Verses 4-21** There are many very needful and excellent rules and cautions for hearing the word, in the parable of the sower, and the application of it. Happy are we, and for ever indebted to free grace, if the same thing that is a parable to others, with which they are only amused, is a plain truth to us, by which we are taught and governed. We ought to take heed of the things that will hin...
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And some fell among thorns; and the thorns sprang up with it, and choked it.

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KJV Study Commentary

<strong>And some fell among thorns; and the thorns sprang up with it, and choked it</strong>—The Greek <em>kai heteron epesen en mesō tōn akanthōn</em> (καὶ ἕτερον ἔπεσεν ἐν μέσῳ τῶν ἀκανθῶν, "and other fell in the midst of the thorns") describes seed scattered among dormant thornbush roots. The phrase <em>kai sympyeisai hai akanthai apepnixan auto</em> (καὶ συμφυεῖσαι αἱ ἄκανθαι ἀπέπνιξαν αὐτό, "...
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Ellicott’s Commentary for English Readers

(7) **The thorns sprang up with it.**—Here again there is a distinctive feature. What made the thorns so fatal to the good seed was that they “grew with its growth, and strengthened with its strength,” and finally overpowered it.

Matthew Henry’s Concise Commentary

**Verses 4-21** There are many very needful and excellent rules and cautions for hearing the word, in the parable of the sower, and the application of it. Happy are we, and for ever indebted to free grace, if the same thing that is a parable to others, with which they are only amused, is a plain truth to us, by which we are taught and governed. We ought to take heed of the things that will hin...
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And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.

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KJV Study Commentary

<strong>And other fell on good ground, and sprang up, and bare fruit an hundredfold</strong>—The Greek <em>kai heteron epesen eis tēn gēn tēn agathēn</em> (καὶ ἕτερον ἔπεσεν εἰς τὴν γῆν τὴν ἀγαθήν, "and other fell into the good ground") introduces the positive outcome. The progression <em>kai phyen epoiēsen karpon hekatontaplasiona</em> (καὶ φυὲν ἐποίησεν καρπὸν ἑκατονταπλασίονα, "and having sprun...
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Ellicott’s Commentary for English Readers

(8) **Bare fruit an hundredfold.**—The graduated scale of fertility common to the other two reports is wanting in St. Luke, who dwells only on the highest.

Matthew Henry’s Concise Commentary

**Verses 4-21** There are many very needful and excellent rules and cautions for hearing the word, in the parable of the sower, and the application of it. Happy are we, and for ever indebted to free grace, if the same thing that is a parable to others, with which they are only amused, is a plain truth to us, by which we are taught and governed. We ought to take heed of the things that will hin...
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And his disciples asked him, saying, What might this parable be?

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KJV Study Commentary

<strong>And his disciples asked him, saying, What might this parable be?</strong>—The verb <em>epērōtōn</em> (ἐπηρώτων, imperfect tense, "were asking") indicates repeated or continued questioning, suggesting the disciples' persistent confusion. The phrase <em>tis hautē eiē hē parabolē</em> (τίς αὕτη εἴη ἡ παραβολή, "what this parable might be") uses the optative mood <em>eiē</em> (εἴη), expressing...
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Matthew Henry’s Concise Commentary

**Verses 4-21** There are many very needful and excellent rules and cautions for hearing the word, in the parable of the sower, and the application of it. Happy are we, and for ever indebted to free grace, if the same thing that is a parable to others, with which they are only amused, is a plain truth to us, by which we are taught and governed. We ought to take heed of the things that will hin...
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And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.

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KJV Study Commentary

<strong>And he said, Unto you it is given to know the mysteries of the kingdom of God</strong>—The verb <em>dedotai</em> (δέδοται, perfect passive, "has been given") emphasizes divine initiative and completed action—understanding is graciously granted, not humanly achieved. The phrase <em>gnōnai ta mystēria tēs basileias tou Theou</em> (γνῶναι τὰ μυστήρια τῆς βασιλείας τοῦ Θεοῦ, "to know the myste...
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Ellicott’s Commentary for English Readers

(10) **That seeing they might not . . .**—St. Luke, like St. Mark, gives the words of Isaiah, but not as a quotation. On the difficulty presented by their form, as thus given, see Note on Mark 4:12.

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 7 Lu 7:1-10. Centurion's Servant Healed. (See on Mt 8:5-13.) **4. he was worthy--**a testimony most precious, coming from those who probably were strangers to the principle from which he acted (Ec 7:1).

Matthew Henry’s Concise Commentary

**Verses 4-21** There are many very needful and excellent rules and cautions for hearing the word, in the parable of the sower, and the application of it. Happy are we, and for ever indebted to free grace, if the same thing that is a parable to others, with which they are only amused, is a plain truth to us, by which we are taught and governed. We ought to take heed of the things that will hin...
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Now the parable is this: The seed is the word of God.

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KJV Study Commentary

Jesus explains the parable of the sower: 'The seed is the word of God.' This simple declaration establishes that parables concern God's word and its reception. The 'seed' (Greek 'sporos,' σπόρος) represents Scripture, gospel message, divine truth. Just as seed contains life potential requiring proper soil, God's word contains transformative power requiring receptive hearts. The parable isn't prima...
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Ellicott’s Commentary for English Readers

(11) **The seed is the word of God.**—This takes the place in St. Luke’s interpretation of “the word of the kingdom” in St. Matthew. The “word of God” is obviously to be taken in its widest sense, as including every form by which a revelation from God is conveyed to the mind of man.

Jamieson-Fausset-Brown Bible Commentary

**5. loved our nation--**Having found that "salvation was of the Jews," he loved them for it. **built, &amp;c.--**His love took this practical and appropriate form.

Matthew Henry’s Concise Commentary

**Verses 4-21** There are many very needful and excellent rules and cautions for hearing the word, in the parable of the sower, and the application of it. Happy are we, and for ever indebted to free grace, if the same thing that is a parable to others, with which they are only amused, is a plain truth to us, by which we are taught and governed. We ought to take heed of the things that will hin...
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Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

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KJV Study Commentary

<strong>Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.</strong> Jesus identifies the first soil as the hardened path where seed cannot penetrate. The Greek word <em>hodos</em> (ὁδός) refers to a trampled roadway—compacted, impenetrable earth representing hardened hearts. The devil (<em>diabolos</...
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Ellicott’s Commentary for English Readers

(12) **Then cometh the devil.**—Note St. Luke’s use of this word instead of the “Satan” of St. Mark and “the wicked one” of St. Matthew, and his fuller statement of the purpose, “lest they should believe and be saved.”

Matthew Henry’s Concise Commentary

**Verses 4-21** There are many very needful and excellent rules and cautions for hearing the word, in the parable of the sower, and the application of it. Happy are we, and for ever indebted to free grace, if the same thing that is a parable to others, with which they are only amused, is a plain truth to us, by which we are taught and governed. We ought to take heed of the things that will hin...
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They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.

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KJV Study Commentary

<strong>They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.</strong> The rocky soil (<em>petra</em>, πέτρα) represents shallow earth over limestone bedrock—seed sprouts quickly but roots cannot deepen. The phrase <strong>receive the word with joy</strong> (<em>meta charas dechomai ton l...
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Ellicott’s Commentary for English Readers

(13) **In time of temptation.**—The form of the temptation (or better, *trial*) is explained by the “tribulation or persecution” of the other two reports. So St. Luke gives “fall away” where the others give “they are offended.”

Matthew Henry’s Concise Commentary

**Verses 4-21** There are many very needful and excellent rules and cautions for hearing the word, in the parable of the sower, and the application of it. Happy are we, and for ever indebted to free grace, if the same thing that is a parable to others, with which they are only amused, is a plain truth to us, by which we are taught and governed. We ought to take heed of the things that will hin...
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And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

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KJV Study Commentary

<strong>And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.</strong> The thorny soil represents divided hearts where God's word competes with worldly concerns. The verb <strong>are choked</strong> (<em>sumpnigontai</em>, συμπνίγονται, present passive) indicates ongoing s...
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Ellicott’s Commentary for English Readers

(14) **Cares and riches and pleasures of this life.**—Better, simply, *of life,* St. Luke’s word (*bios*) being different from that in the other two Gospels (*œon,* a time, or period—and so used for “the world”). The insertion of “pleasures” is peculiar to St. Luke, as is also the specific “bring no fruit to perfection “instead of “becometh unfruitful.” The one Greek word which St. Luke uses, and ...
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Matthew Henry’s Concise Commentary

**Verses 4-21** There are many very needful and excellent rules and cautions for hearing the word, in the parable of the sower, and the application of it. Happy are we, and for ever indebted to free grace, if the same thing that is a parable to others, with which they are only amused, is a plain truth to us, by which we are taught and governed. We ought to take heed of the things that will hin...
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But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

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KJV Study Commentary

Jesus explains the good soil: 'But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.' The 'honest and good heart' (Greek 'kalē kai agathē kardia,' καλῇ καὶ ἀγαθῇ καρδίᾳ) describes receptive, prepared soil—humble, teachable, sincere. The progression is crucial: hear, keep (retain, obey), bring forth fruit. The p...
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Ellicott’s Commentary for English Readers

(15) **In an honest and good heart.**—The Greek for “honest” has a somewhat higher meaning than that which now attaches to the English, and may be better expressed by *noble* or *honourable.* The two adjectives were frequently joined together by Greek ethical writers (*kalok’agathos*)*,* the nobly-good, and so applied to the best forms of an aristocracy, or claimed by those who professed to repres...
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Matthew Henry’s Concise Commentary

**Verses 4-21** There are many very needful and excellent rules and cautions for hearing the word, in the parable of the sower, and the application of it. Happy are we, and for ever indebted to free grace, if the same thing that is a parable to others, with which they are only amused, is a plain truth to us, by which we are taught and governed. We ought to take heed of the things that will hin...
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A Lamp Under a Jar

No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.

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KJV Study Commentary

<strong>No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.</strong> Jesus transitions from soil parables to lamp imagery. The Greek <em>luchnos</em> (λύχνος) refers to a small oil lamp, the primary light source in first-century homes. The absurdity is obvious: no one lights a lamp...
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Ellicott’s Commentary for English Readers

(16) **No man, when he hath lighted a candle.**—Better, *a lamp;* and for “a candlestick,” *the lampstand.* See Notes on Matthew 5:15; Mark 4:21. In St. Matthew the proverb comes into the Sermon on the Mount; in St. Mark it occupies a position analogous to that in which it stands here, and this agreement favours the view that it was actually spoken in connection with the interpretation of the para...
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Matthew Henry’s Concise Commentary

**Verses 4-21** There are many very needful and excellent rules and cautions for hearing the word, in the parable of the sower, and the application of it. Happy are we, and for ever indebted to free grace, if the same thing that is a parable to others, with which they are only amused, is a plain truth to us, by which we are taught and governed. We ought to take heed of the things that will hin...
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For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad .

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KJV Study Commentary

<strong>For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.</strong> Jesus grounds the lamp teaching in an eschatological principle: ultimate revelation of all things. The parallel construction emphasizes totality—<strong>nothing secret</strong> (<em>oudēn krypton</em>, οὐδὲν κρυπτόν) and <strong>nothing hid</strong> (<em>apokryph...
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Ellicott’s Commentary for English Readers

(17) **For nothing is secret.**—Another of the maxims which were often in our Lord’s lips, and applied as circumstances presented themselves. In Matthew 10:26 (where see Note) it forms part of the charge to the twelve Apostles; here it follows on the interpretation of the parable of the Sower; in Luke 12:2 it points the moral of the uselessness of hypocrisy.

Jamieson-Fausset-Brown Bible Commentary

Lu 7:11-17. Widow of Nain's Son Raised to Life. (In Luke only). **11. Nain--**a small village not elsewhere mentioned in Scripture, and only this once probably visited by our Lord; it lay a little to the south of Mount Tabor, about twelve miles from Capernaum.

Matthew Henry’s Concise Commentary

**Verses 4-21** There are many very needful and excellent rules and cautions for hearing the word, in the parable of the sower, and the application of it. Happy are we, and for ever indebted to free grace, if the same thing that is a parable to others, with which they are only amused, is a plain truth to us, by which we are taught and governed. We ought to take heed of the things that will hin...
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Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have. seemeth: or, thinketh that he hath

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KJV Study Commentary

<strong>Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.</strong> Jesus applies the lamp and revelation teaching with urgent command: <strong>Take heed how ye hear</strong> (<em>blepete oun pōs akouete</em>, βλέπετε οὖν πῶς ἀκούετε)—beware, be careful, pay attention to the manner of your ...
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Ellicott’s Commentary for English Readers

(18) **Take heed therefore how ye hear.**—This again meets us in different contexts. Here and in Matthew 13:12 (where see Note), after the interpretation of the Sower; in Matthew 25:29, as the lesson of the parable of the Talents; in Luke 19:26, in an analogous position, as the lesson of the parable of the Pounds. **That which he seemeth to have.**—Better, with the margin, as 1Corinthians 10:12, *...
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Jamieson-Fausset-Brown Bible Commentary

**12. carried out--**"was being carried out." Dead bodies, being ceremonially unclean, were not allowed to be buried within the cities (though the kings of David's house were buried m the city of David), and the funeral was usually on the same day as the death. **only son, &amp;c.--**affecting particulars, told with delightful simplicity.

Matthew Henry’s Concise Commentary

**Verses 4-21** There are many very needful and excellent rules and cautions for hearing the word, in the parable of the sower, and the application of it. Happy are we, and for ever indebted to free grace, if the same thing that is a parable to others, with which they are only amused, is a plain truth to us, by which we are taught and governed. We ought to take heed of the things that will hin...
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Jesus' Mother and Brothers

Then came to him his mother and his brethren, and could not come at him for the press.

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KJV Study Commentary

<strong>Then came to him his mother and his brethren, and could not come at him for the press.</strong> Mary and Jesus's brothers (<em>adelphoi</em>, ἀδελφοί) arrive seeking audience but <strong>could not come at him</strong> (<em>ouk ēdunanto suntuchein autō</em>, οὐκ ἠδύναντο συντυχεῖν αὐτῷ) because of <strong>the press</strong> (<em>ton ochlon</em>, τὸν ὄχλον, the crowd). The verb <em>suntuchei...
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Ellicott’s Commentary for English Readers

(19-21) **Then came to him his mother and his brethren.**—See Notes on Matthew 12:46-50, and Mark 3:31-35. There cannot be any doubt that we have in those passages a report of the same incident; but it may be noted that St. Luke places it after the teaching by parables, and the other two Gospels before. In this instance the evidence preponderates in favour of the latter sequence of events. **For t...
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Jamieson-Fausset-Brown Bible Commentary

**13. the Lord--**"This sublime appellation is more usual with Luke and John than Matthew; Mark holds the mean" [Bengel]. **saw her, he had compassion, &amp;c.--**What consolation to thousands of the bereaved has this single verse carried from age to age!

Matthew Henry’s Concise Commentary

**Verses 4-21** There are many very needful and excellent rules and cautions for hearing the word, in the parable of the sower, and the application of it. Happy are we, and for ever indebted to free grace, if the same thing that is a parable to others, with which they are only amused, is a plain truth to us, by which we are taught and governed. We ought to take heed of the things that will hin...
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And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.

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KJV Study Commentary

<strong>And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.</strong> Messengers relay the information: <strong>Thy mother and thy brethren</strong> (<em>hē mētēr sou kai hoi adelphoi sou</em>, ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου) <strong>stand without</strong> (<em>hestēkasin exō</em>, ἑστήκασιν ἔξω)—positioned outside, excluded from Jesus's immed...
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Ellicott’s Commentary for English Readers

(20) **It was told him by certain which said, . . .**—Better, more simply, *it was told Him.* Looking to the greater fulness of St. Mark’s report, we may, perhaps, infer that this was one of the facts which St. Luke learnt from St. Mark when they met at Rome. (See *Introduction.*)

Jamieson-Fausset-Brown Bible Commentary

14-15. What mingled majesty and grace shines in this scene! The Resurrection and the Life in human flesh, with a word of command, bringing back life to the dead body; Incarnate Compassion summoning its absolute power to dry a widow's tears!

Matthew Henry’s Concise Commentary

**Verses 4-21** There are many very needful and excellent rules and cautions for hearing the word, in the parable of the sower, and the application of it. Happy are we, and for ever indebted to free grace, if the same thing that is a parable to others, with which they are only amused, is a plain truth to us, by which we are taught and governed. We ought to take heed of the things that will hin...
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And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.

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KJV Study Commentary

<strong>And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.</strong> Jesus redefines family with stunning simplicity. <strong>My mother and my brethren are these</strong> (<em>mētēr mou kai adelphoi mou houtoi eisin</em>, μήτηρ μου καὶ ἀδελφοί μου οὗτοί εἰσιν)—indicating those surrounding Him—<strong>which hear the word of God, and do it</...
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Ellicott’s Commentary for English Readers

(21) **My mother and my brethren.**—The answer agrees very closely with that in the other Gospels. But note the use of “the word of God,” instead of “the will of God” in St. Mark, and “the will of my Father” in St. Matthew, as throwing light on the meaning of the former phrase, and showing its fulness and width of meaning.

Jamieson-Fausset-Brown Bible Commentary

14-15. What mingled majesty and grace shines in this scene! The Resurrection and the Life in human flesh, with a word of command, bringing back life to the dead body; Incarnate Compassion summoning its absolute power to dry a widow's tears!

Matthew Henry’s Concise Commentary

**Verses 4-21** There are many very needful and excellent rules and cautions for hearing the word, in the parable of the sower, and the application of it. Happy are we, and for ever indebted to free grace, if the same thing that is a parable to others, with which they are only amused, is a plain truth to us, by which we are taught and governed. We ought to take heed of the things that will hin...
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Jesus Calms the Storm

Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.

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KJV Study Commentary

Jesus initiates a test: 'Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake' (Greek 'Dielthōmen eis to peran tēs limnēs'). The directive 'let us go over' (dielthōmen—let us pass through) indicates Jesus's intentional plan. He initiates the journey knowing storm approaches. This isn't reckless lead...
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Ellicott’s Commentary for English Readers

(22) **It came to pass on a certain day.**—See Notes on Matthew 8:18; Matthew 8:23-27, and Mark 4:35-41. Literally, *on one of the days.* The vagueness of St. Luke’s note of time, as compared with the more precise statements in St. Matthew (Matthew 8:18) and St. Mark (Mark 4:35), is perhaps characteristic of this Evangelist as an inquirer coming late into the field, aiming at exactness, not always...
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Jamieson-Fausset-Brown Bible Commentary

**16. visited his people--**more than bringing back the days of Elijah and Elisha (1Ki 17:17-24; 2Ki 4:32-37; and see Mt 15:31). Lu 7:18-35. The Baptist's Message the Reply, and Consequent Discourse. (See on Mt 11:2-14.)

Matthew Henry’s Concise Commentary

**Verses 22-40** Those that put to sea in a calm, even at Christ's word, must yet prepare for a storm, and for great peril in that storm. There is no relief for souls under a sense of guilt, and fear of wrath, but to go to Christ, and call him Master, and say, I am undone, if thou dost not help me. When our dangers are over, it becomes us to take to ourselves the shame of our own fears, and to...
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But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.

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KJV Study Commentary

<strong>But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.</strong> This verse introduces one of the most dramatic episodes demonstrating Christ's deity and humanity. The Greek verb <em>aphupnōsen</em> (ἀφύπνωσεν, "fell asleep") reveals Jesus' genuine human exhaustion after intense ministry. His sleep was not f...
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Ellicott’s Commentary for English Readers

(23) **He fell asleep.**—The verb so rendered differs from the “was asleep” of the other Gospels, and this is the only place of the New Testament in which it occurs. It is a somewhat more technical word, and is so far -characteristic of the physician-historian. **They were filled.**—Better, *they were filling,* the tense describing the process, not the completion.

Matthew Henry’s Concise Commentary

**Verses 22-40** Those that put to sea in a calm, even at Christ's word, must yet prepare for a storm, and for great peril in that storm. There is no relief for souls under a sense of guilt, and fear of wrath, but to go to Christ, and call him Master, and say, I am undone, if thou dost not help me. When our dangers are over, it becomes us to take to ourselves the shame of our own fears, and to...
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And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.

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KJV Study Commentary

<strong>And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.</strong> The disciples' urgent cry "Master, master" (<em>Epistata, epistata</em>, Ἐπιστάτα, ἐπιστάτα) uses Luke's characteristic term for Jesus as authoritative teacher and commander. Their desperate "we perish" (<em...
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Ellicott’s Commentary for English Readers

(24) **Master, master.**—We note another characteristic feature of Luke’s phraseology. The Greek word (*epistatès*) which he, and he only, uses in the New Testament, is his equivalent, here and elsewhere, for the “Rabbi” or “Master” (*didaskalos*)*,* in the sense of “teacher,” which we find in the other Gospels. St. Luke uses this word also, but apparently only in connection with our Lord’s actual...
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Matthew Henry’s Concise Commentary

**Verses 22-40** Those that put to sea in a calm, even at Christ's word, must yet prepare for a storm, and for great peril in that storm. There is no relief for souls under a sense of guilt, and fear of wrath, but to go to Christ, and call him Master, and say, I am undone, if thou dost not help me. When our dangers are over, it becomes us to take to ourselves the shame of our own fears, and to...
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And he said unto them, Where is your faith? And they being afraid wondered, saying one to another , What manner of man is this! for he commandeth even the winds and water, and they obey him.

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KJV Study Commentary

After Jesus calms the storm, He asks: 'Where is your faith?' The disciples had called on Jesus ('Master, master, we perish,' v. 24), showing some faith, but their panic revealed weak faith. Jesus' question challenges them—they had the Master of wind and waves in their boat; what did they have to fear? True faith trusts God's presence and power even in terrifying circumstances. The disciples' fear ...
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Ellicott’s Commentary for English Readers

(25) **What manner of man.**—Better, *Who then is this?* **And water**.—Better, *and the water.*

Matthew Henry’s Concise Commentary

**Verses 22-40** Those that put to sea in a calm, even at Christ's word, must yet prepare for a storm, and for great peril in that storm. There is no relief for souls under a sense of guilt, and fear of wrath, but to go to Christ, and call him Master, and say, I am undone, if thou dost not help me. When our dangers are over, it becomes us to take to ourselves the shame of our own fears, and to...
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Jesus Heals a Demon-Possessed Man

And they arrived at the country of the Gadarenes, which is over against Galilee.

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KJV Study Commentary

<strong>And they arrived at the country of the Gadarenes, which is over against Galilee.</strong> This verse introduces one of the most dramatic exorcisms in the Gospels. The phrase "country of the Gadarenes" (Greek <em>chōran tōn Gerasēnōn</em>, χώραν τῶν Γερασηνῶν) locates the event in Gentile territory. Matthew calls it "Gergesenes" (8:28), Mark "Gadarenes" (5:1)—both referring to the Decapolis...
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Ellicott’s Commentary for English Readers

(26-39) **And they arrived at the country of the Gadarenes.**—See Notes on Matthew 8:28-34, and Mark 5:1-20. Here again St. Mark and St. Luke agree in their order, and differ from St. Matthew. The better MSS. give “Gerasenes” or “Gergesenes.” See Note on Matthew 8:28 for the localities. **Which is over against Galilee.**—St. Luke’s description of the region, which the other two Gospels name withou...
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Matthew Henry’s Concise Commentary

**Verses 22-40** Those that put to sea in a calm, even at Christ's word, must yet prepare for a storm, and for great peril in that storm. There is no relief for souls under a sense of guilt, and fear of wrath, but to go to Christ, and call him Master, and say, I am undone, if thou dost not help me. When our dangers are over, it becomes us to take to ourselves the shame of our own fears, and to...
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And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.

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KJV Study Commentary

<strong>And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.</strong> Luke's detailed description reveals the man's utter degradation. The phrase "there met him" (<em>hypēntēsen autō</em>, ὑπήντησεν αὐτῷ) suggests the demoniac ran toward Jesus—a confrontation initiated by the demo...
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Ellicott’s Commentary for English Readers

(27) **And ware no clothes.**—The English is stronger than the Greek warrants. Better, *wore no cloak,* or *outer garment.* (Comp. Note on Matthew 5:40.) Singularly enough, St. Luke is the only Evangelist who mentions this fact. It is as though he had taken pains to inquire whether this case of frenzied insanity had presented the phenomenon with which his experience as a physician had made him fam...
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Matthew Henry’s Concise Commentary

**Verses 22-40** Those that put to sea in a calm, even at Christ's word, must yet prepare for a storm, and for great peril in that storm. There is no relief for souls under a sense of guilt, and fear of wrath, but to go to Christ, and call him Master, and say, I am undone, if thou dost not help me. When our dangers are over, it becomes us to take to ourselves the shame of our own fears, and to...
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When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.

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KJV Study Commentary

<strong>When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.</strong> This dramatic encounter reveals demonic theology and terror. "When he saw Jesus, he cried out" (<em>idōn ton Iēsoun anakraxas</em>, ἰδὼν τὸν Ἰησοῦν ἀνακράξας)—the demons immediately recognized Christ's...
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Ellicott’s Commentary for English Readers

(28) **What have I to do with thee?**—Note the exact agreement with St. Mark’s report rather than St. Matthew’s, both as to there being but one demoniac, and as to the words used by him.

Matthew Henry’s Concise Commentary

**Verses 22-40** Those that put to sea in a calm, even at Christ's word, must yet prepare for a storm, and for great peril in that storm. There is no relief for souls under a sense of guilt, and fear of wrath, but to go to Christ, and call him Master, and say, I am undone, if thou dost not help me. When our dangers are over, it becomes us to take to ourselves the shame of our own fears, and to...
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(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)

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KJV Study Commentary

<strong>(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)</strong> Luke provides parenthetical background explaining the demon's desperate plea. "For he had commanded" (<em>parēngeilen gar</em>, παρήγγειλεν γάρ) uses pluperfect...
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Ellicott’s Commentary for English Readers

(29) **Driven of the devil . . .**—Better, *by the demon,* to show that it is still the unclean spirit, and not the great Enemy, that is spoken of. **Into the wilderness.**—The Greek word is plural, as in Luke 1:80; Luke 5:16. St. Luke, it may be noted, is the only writer who so uses it.

Matthew Henry’s Concise Commentary

**Verses 22-40** Those that put to sea in a calm, even at Christ's word, must yet prepare for a storm, and for great peril in that storm. There is no relief for souls under a sense of guilt, and fear of wrath, but to go to Christ, and call him Master, and say, I am undone, if thou dost not help me. When our dangers are over, it becomes us to take to ourselves the shame of our own fears, and to...
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And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.

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KJV Study Commentary

<strong>And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.</strong> Jesus' question, "What is thy name?" (<em>Ti soi onoma estin</em>, Τί σοι ὄνομα ἐστιν), establishes personal engagement—even with one so degraded, Jesus treats him as a person worth addressing. The answer reveals the horrifying extent of possession: "Legion" (<em>Legiōn</...
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Ellicott’s Commentary for English Readers

(30) **Legion.**—Here again St. Mark and St. Luke agree.

Matthew Henry’s Concise Commentary

**Verses 22-40** Those that put to sea in a calm, even at Christ's word, must yet prepare for a storm, and for great peril in that storm. There is no relief for souls under a sense of guilt, and fear of wrath, but to go to Christ, and call him Master, and say, I am undone, if thou dost not help me. When our dangers are over, it becomes us to take to ourselves the shame of our own fears, and to...
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And they besought him that he would not command them to go out into the deep.

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KJV Study Commentary

<strong>And they besought him that he would not command them to go out into the deep.</strong> The demons' plea reveals their desperation and fear. "They besought him" (<em>parekaloun auton</em>, παρεκάλουν αὐτόν) uses the imperfect tense, indicating repeated, urgent begging. The demons recognize Jesus' absolute authority—they cannot resist His command, only plead for mercy regarding their destina...
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Ellicott’s Commentary for English Readers

(31) **To go out into the deep.**—Better, *into the abyss.* The word is not found in the other Gospels, and it clearly means, not the deep waters of the Galilean lake, but the pit, the “bottomless pit” of Revelation 9:1-2; Revelation 9:11. The man, identifying himself with the demons, asks for any doom rather than that.

Matthew Henry’s Concise Commentary

**Verses 22-40** Those that put to sea in a calm, even at Christ's word, must yet prepare for a storm, and for great peril in that storm. There is no relief for souls under a sense of guilt, and fear of wrath, but to go to Christ, and call him Master, and say, I am undone, if thou dost not help me. When our dangers are over, it becomes us to take to ourselves the shame of our own fears, and to...
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And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.

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KJV Study Commentary

<strong>And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.</strong> The presence of "an herd of many swine" (<em>agelē choirōn hikanōn</em>, ἀγέλη χοίρων ἱκανῶν) confirms Gentile territory—Jews considered pigs unclean (Leviticus 11:7, Deuteronomy 14:8) and would never raise them. "Many swine" ...
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Matthew Henry’s Concise Commentary

**Verses 22-40** Those that put to sea in a calm, even at Christ's word, must yet prepare for a storm, and for great peril in that storm. There is no relief for souls under a sense of guilt, and fear of wrath, but to go to Christ, and call him Master, and say, I am undone, if thou dost not help me. When our dangers are over, it becomes us to take to ourselves the shame of our own fears, and to...
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Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.

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KJV Study Commentary

<strong>Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.</strong> The deliverance occurs instantly and completely. "Then went the devils out of the man" (<em>exelthonta de ta daimonia apo tou anthrōpou</em>, ἐξελθόντα δὲ τὰ δαιμόνια ἀπὸ τοῦ ἀνθρώπου) describes immediate exodus—no prolonged struggle, no gr...
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Ellicott’s Commentary for English Readers

(33) **Down a steep place.**—Better, *down the cliff.*

Matthew Henry’s Concise Commentary

**Verses 22-40** Those that put to sea in a calm, even at Christ's word, must yet prepare for a storm, and for great peril in that storm. There is no relief for souls under a sense of guilt, and fear of wrath, but to go to Christ, and call him Master, and say, I am undone, if thou dost not help me. When our dangers are over, it becomes us to take to ourselves the shame of our own fears, and to...
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When they that fed them saw what was done, they fled, and went and told it in the city and in the country.

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KJV Study Commentary

<strong>When they that fed them saw what was done, they fled, and went and told it in the city and in the country.</strong> The swineherds become unwitting evangelists. "When they that fed them saw what was done" (<em>idontes de hoi boskontes to gegonosemeron</em>, ἰδόντες δὲ οἱ βόσκοντες τὸ γεγονὸς) emphasizes eyewitness testimony—they didn't hear rumors but personally observed the entire event: ...
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Ellicott’s Commentary for English Readers

(34) **In the country.**—Better, *in the farms.* The noun is in the plural, and is so rendered in Matthew 22:5.

Matthew Henry’s Concise Commentary

**Verses 22-40** Those that put to sea in a calm, even at Christ's word, must yet prepare for a storm, and for great peril in that storm. There is no relief for souls under a sense of guilt, and fear of wrath, but to go to Christ, and call him Master, and say, I am undone, if thou dost not help me. When our dangers are over, it becomes us to take to ourselves the shame of our own fears, and to...
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Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.

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KJV Study Commentary

<strong>Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.</strong> The crowd's investigation yields stunning discovery. "Then they went out to see what was done" (<em>exēlthon de idein to gegonos</em>, ἐξῆλθον δὲ ἰδεῖν τὸ γεγονός) indicates curiosit...
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Ellicott’s Commentary for English Readers

(35) **Sitting at the feet of Jesus.**—This feature is peculiar to St. Luke’s narrative. The demoniac was now in the same attitude of rapt attention as that in which we find afterwards Mary the sister of Lazarus (Luke 10:39).

Jamieson-Fausset-Brown Bible Commentary

**29-30. And all the people that heard--**"on hearing (this)." These are the observations of the Evangelist, not of our Lord. **and the publicans--**a striking clause. **justified God, being baptized, &amp;c.--**rather, "having been baptized." The meaning is, They acknowledged the divine wisdom of such a preparatory ministry as John's, in leading them to Him who now spake to them (see Lu 1:16,...
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Matthew Henry’s Concise Commentary

**Verses 22-40** Those that put to sea in a calm, even at Christ's word, must yet prepare for a storm, and for great peril in that storm. There is no relief for souls under a sense of guilt, and fear of wrath, but to go to Christ, and call him Master, and say, I am undone, if thou dost not help me. When our dangers are over, it becomes us to take to ourselves the shame of our own fears, and to...
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They also which saw it told them by what means he that was possessed of the devils was healed.

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KJV Study Commentary

<strong>They also which saw it told them by what means he that was possessed of the devils was healed.</strong> Additional eyewitness testimony reinforces the miracle's credibility. "They also which saw it" (<em>apēngeilan de autois hoi idontes</em>, ἀπήγγειλαν δὲ αὐτοῖς οἱ ἰδόντες) identifies another group of witnesses beyond the swineherds—likely Jesus' disciples and others present at the exorci...
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Ellicott’s Commentary for English Readers

(36) **By what means . . .**—Better, *how;* stress being laid on the manner rather than the instrumentality.

Jamieson-Fausset-Brown Bible Commentary

**29-30. And all the people that heard--**"on hearing (this)." These are the observations of the Evangelist, not of our Lord. **and the publicans--**a striking clause. **justified God, being baptized, &amp;c.--**rather, "having been baptized." The meaning is, They acknowledged the divine wisdom of such a preparatory ministry as John's, in leading them to Him who now spake to them (see Lu 1:16,...
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Matthew Henry’s Concise Commentary

**Verses 22-40** Those that put to sea in a calm, even at Christ's word, must yet prepare for a storm, and for great peril in that storm. There is no relief for souls under a sense of guilt, and fear of wrath, but to go to Christ, and call him Master, and say, I am undone, if thou dost not help me. When our dangers are over, it becomes us to take to ourselves the shame of our own fears, and to...
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Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.

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KJV Study Commentary

<strong>Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.</strong> The community's response is tragic rejection. "Then the whole multitude of the country of the Gadarenes round about" (<em>kai ērōtēsen auton hapan to plēthos tēs perichōrou tōn Gerasēnōn</...
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Ellicott’s Commentary for English Readers

(37) **They were taken with great fear.**—Better, *they were oppressed.*

Jamieson-Fausset-Brown Bible Commentary

**31-35. the Lord said, &amp;c.--**As cross, capricious children, invited by their playmates to join them in their amusements, will play with them neither at weddings nor funerals (juvenile imitations of the joyous and mournful scenes of life), so that generation rejected both John and his Master: the one because he was too unsocial--more like a demoniac than a rational man; the other, because He ...
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Matthew Henry’s Concise Commentary

**Verses 22-40** Those that put to sea in a calm, even at Christ's word, must yet prepare for a storm, and for great peril in that storm. There is no relief for souls under a sense of guilt, and fear of wrath, but to go to Christ, and call him Master, and say, I am undone, if thou dost not help me. When our dangers are over, it becomes us to take to ourselves the shame of our own fears, and to...
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Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,

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KJV Study Commentary

<strong>Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,</strong> The healed demoniac's response contrasts sharply with the crowd's rejection. "Now the man out of whom the devils were departed" (<em>edēito de autou ho anēr aph' hou exelēlythei ta daimonia</em>, ἐδεῖτο δὲ αὐτοῦ ὁ ἀνὴρ ἀφ' οὗ ἐξεληλύθει τὰ δαιμόνια) identifies ...
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Jamieson-Fausset-Brown Bible Commentary

**31-35. the Lord said, &amp;c.--**As cross, capricious children, invited by their playmates to join them in their amusements, will play with them neither at weddings nor funerals (juvenile imitations of the joyous and mournful scenes of life), so that generation rejected both John and his Master: the one because he was too unsocial--more like a demoniac than a rational man; the other, because He ...
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Matthew Henry’s Concise Commentary

**Verses 22-40** Those that put to sea in a calm, even at Christ's word, must yet prepare for a storm, and for great peril in that storm. There is no relief for souls under a sense of guilt, and fear of wrath, but to go to Christ, and call him Master, and say, I am undone, if thou dost not help me. When our dangers are over, it becomes us to take to ourselves the shame of our own fears, and to...
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Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.

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KJV Study Commentary

Jesus commands the healed demoniac: 'Return to thine own house, and shew how great things God hath done unto thee.' Typically Jesus commanded healed people not to publicize miracles (Mark 1:44, 5:43), but here He commands proclamation. The phrase 'how great things God hath done' emphasizes divine action—testimony focuses on God's work, not personal experience. 'Return to thine own house' sends him...
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Ellicott’s Commentary for English Readers

(39) **Throughout the whole city.**—The city was, of course, according to the reading adopted, Gerasa, or Gadara.

Jamieson-Fausset-Brown Bible Commentary

**31-35. the Lord said, &amp;c.--**As cross, capricious children, invited by their playmates to join them in their amusements, will play with them neither at weddings nor funerals (juvenile imitations of the joyous and mournful scenes of life), so that generation rejected both John and his Master: the one because he was too unsocial--more like a demoniac than a rational man; the other, because He ...
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Matthew Henry’s Concise Commentary

**Verses 22-40** Those that put to sea in a calm, even at Christ's word, must yet prepare for a storm, and for great peril in that storm. There is no relief for souls under a sense of guilt, and fear of wrath, but to go to Christ, and call him Master, and say, I am undone, if thou dost not help me. When our dangers are over, it becomes us to take to ourselves the shame of our own fears, and to...
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A Girl Restored to Life and a Woman Healed

And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.

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KJV Study Commentary

<strong>And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.</strong> Luke's transitional phrase marks Jesus' return from Gentile territory (the Gerasenes, v. 26-39) to Jewish Galilee. The Greek verb <em>apodechomai</em> (ἀποδέχομαι, "gladly received") indicates enthusiastic welcome, warm acceptance, and eager anticipation. The impe...
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Ellicott’s Commentary for English Readers

(40) **When Jesus was returned.**—The narrative implies that our Lord and His disciples re-crossed the lake from the eastern to the western shore, and that the crowd that waited belonged to Capernaum and the neighbouring towns.

Jamieson-Fausset-Brown Bible Commentary

**31-35. the Lord said, &amp;c.--**As cross, capricious children, invited by their playmates to join them in their amusements, will play with them neither at weddings nor funerals (juvenile imitations of the joyous and mournful scenes of life), so that generation rejected both John and his Master: the one because he was too unsocial--more like a demoniac than a rational man; the other, because He ...
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Matthew Henry’s Concise Commentary

**Verses 22-40** Those that put to sea in a calm, even at Christ's word, must yet prepare for a storm, and for great peril in that storm. There is no relief for souls under a sense of guilt, and fear of wrath, but to go to Christ, and call him Master, and say, I am undone, if thou dost not help me. When our dangers are over, it becomes us to take to ourselves the shame of our own fears, and to...
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And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house:

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KJV Study Commentary

<strong>And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house.</strong> The name Jairus (<em>Iairos</em>, Ἰάϊρος) derives from Hebrew <em>Ya'ir</em> (יָאִיר), meaning "he will enlighten" or "he gives light"—profoundly ironic given that this man would encounter the Light of the World in hi...
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Ellicott’s Commentary for English Readers

(41-56) **And, behold, there came a man named Jairus.**—See Notes on Matthew 9:18-26, and Mark 5:21-43. St. Luke’s narrative agrees with St. Mark’s more closely than with St. Matthew’s.

Jamieson-Fausset-Brown Bible Commentary

**31-35. the Lord said, &amp;c.--**As cross, capricious children, invited by their playmates to join them in their amusements, will play with them neither at weddings nor funerals (juvenile imitations of the joyous and mournful scenes of life), so that generation rejected both John and his Master: the one because he was too unsocial--more like a demoniac than a rational man; the other, because He ...
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Matthew Henry’s Concise Commentary

**Verses 41-56** Let us not complain of a crowd, and a throng, and a hurry, as long as we are in the way of our duty, and doing good; but otherwise every wise man will keep himself out of it as much as he can. And many a poor soul is healed, and helped, and saved by Christ, that is hidden in a crowd, and nobody notices it. This woman came trembling, yet her faith saved her. There may be trembl...
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For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.

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KJV Study Commentary

<strong>For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.</strong> The phrase "one only daughter" (<em>thygatēr monogenēs</em>, θυγάτηρ μονογενής) uses the same term <em>monogenēs</em> applied to Jesus as God's "only begotten" Son (John 3:16). This beloved, precious, irreplaceable child—approximately twelve years old (<em>hōs etōn...
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Ellicott’s Commentary for English Readers

(42) **About twelve years of age.**—St. Luke, as with the precision of a practised writer, names the age at the beginning of the narrative, St. Mark incidentally (Mark 5:42) at its close.

Matthew Henry’s Concise Commentary

**Verses 41-56** Let us not complain of a crowd, and a throng, and a hurry, as long as we are in the way of our duty, and doing good; but otherwise every wise man will keep himself out of it as much as he can. And many a poor soul is healed, and helped, and saved by Christ, that is hidden in a crowd, and nobody notices it. This woman came trembling, yet her faith saved her. There may be trembl...
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And a woman having an issue of blood twelve years , which had spent all her living upon physicians, neither could be healed of any,

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KJV Study Commentary

<strong>And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any.</strong> The phrase "issue of blood" (<em>en husei haimatos</em>, ἐν ῥύσει αἵματος) describes chronic hemorrhaging, likely continuous uterine bleeding. The condition persisted "twelve years"—the exact lifespan of Jairus' dying daughter, creating deliberate narr...
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Ellicott’s Commentary for English Readers

(43) **Neither could be healed of any.**—It is, perhaps, worth noting that while St. Luke records the failure of the physicians to heal the woman, he does not add, as St. Mark does, that she “rather grew worse” (Mark 5:26).

Jamieson-Fausset-Brown Bible Commentary

Lu 7:36-50. Christ's Feet Washed with Tears. **37-38. a sinner--**one who had led a profligate life. Note.--There is no ground whatever for the popular notion that this woman was Mary Magdalene, nor do we know what her name was. (See on Lu 8:2.) **an alabaster box of ointment--**a perfume vessel, in some cases very costly (Joh 12:5). "The ointment has here a peculiar interest, as the offering b...
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Matthew Henry’s Concise Commentary

**Verses 41-56** Let us not complain of a crowd, and a throng, and a hurry, as long as we are in the way of our duty, and doing good; but otherwise every wise man will keep himself out of it as much as he can. And many a poor soul is healed, and helped, and saved by Christ, that is hidden in a crowd, and nobody notices it. This woman came trembling, yet her faith saved her. There may be trembl...
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Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.

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KJV Study Commentary

<strong>Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.</strong> The woman's approach "behind him" (<em>opisthe</em>, ὄπισθε) reveals her attempt at secrecy—avoiding public attention due to shame over her unclean condition. The phrase "touched the border of his garment" (<em>hēpsato tou kraspedou tou himatiou autou</em>, ἥψατο τοῦ κρασπέδου τοῦ ...
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Jamieson-Fausset-Brown Bible Commentary

Lu 7:36-50. Christ's Feet Washed with Tears. **37-38. a sinner--**one who had led a profligate life. Note.--There is no ground whatever for the popular notion that this woman was Mary Magdalene, nor do we know what her name was. (See on Lu 8:2.) **an alabaster box of ointment--**a perfume vessel, in some cases very costly (Joh 12:5). "The ointment has here a peculiar interest, as the offering b...
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Matthew Henry’s Concise Commentary

**Verses 41-56** Let us not complain of a crowd, and a throng, and a hurry, as long as we are in the way of our duty, and doing good; but otherwise every wise man will keep himself out of it as much as he can. And many a poor soul is healed, and helped, and saved by Christ, that is hidden in a crowd, and nobody notices it. This woman came trembling, yet her faith saved her. There may be trembl...
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And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?

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KJV Study Commentary

<strong>And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?</strong> Jesus' question "Who touched me?" (<em>Tis ho hapsamenos mou</em>, Τίς ὁ ἁψάμενός μου) seems absurd given the pressing crowd. His disciples recognized this—"when all denied" (<em>arnoumenōn de pantōn</em>, ἀρνου...
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Ellicott’s Commentary for English Readers

(45) **Master.**—The same word as in Luke 8:24, where see Note.

Jamieson-Fausset-Brown Bible Commentary

**39. the Pharisee--**who had formed no definite opinion of our Lord, and invited Him apparently to obtain materials for a judgment. **spake within himself, &amp;c.--**"Ha! I have Him now; He plainly knows nothing of the person He allows to touch Him; and so, He can be no prophet." Not so fast, Simon; thou hast not seen through thy Guest yet, but He hath seen through thee.

Matthew Henry’s Concise Commentary

**Verses 41-56** Let us not complain of a crowd, and a throng, and a hurry, as long as we are in the way of our duty, and doing good; but otherwise every wise man will keep himself out of it as much as he can. And many a poor soul is healed, and helped, and saved by Christ, that is hidden in a crowd, and nobody notices it. This woman came trembling, yet her faith saved her. There may be trembl...
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And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.

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KJV Study Commentary

<strong>And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.</strong> Jesus' insistence "Somebody hath touched me" (<em>Hēpsato mou tis</em>, Ἥψατό μού τις) distinguishes this touch from all others. The pronoun <em>tis</em> (τις, "somebody, someone") indicates a specific individual among the multitude. Jesus knew exactly who touched Him but asked publicly to draw...
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Ellicott’s Commentary for English Readers

(46) **Somebody hath touched me.**—What St. Mark gives historically as a fact, St. Luke reports as uttered by our Lord Himself. **That virtue is gone out of me.**—See Note on Mark 5:30. To St. Luke the word was probably familiar as a technical term.

Jamieson-Fausset-Brown Bible Commentary

40-43. Like Nathan with David, our Lord conceals His home thrust under the veil of a parable, and makes His host himself pronounce upon the case. The two debtors are the woman and Simon; the criminality of the one was ten times that of the other (in the proportion of "five hundred" to "fifty"); but both being equally insolvent, both are with equal frankness forgiven; and Simon is made to own that ...
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Matthew Henry’s Concise Commentary

**Verses 41-56** Let us not complain of a crowd, and a throng, and a hurry, as long as we are in the way of our duty, and doing good; but otherwise every wise man will keep himself out of it as much as he can. And many a poor soul is healed, and helped, and saved by Christ, that is hidden in a crowd, and nobody notices it. This woman came trembling, yet her faith saved her. There may be trembl...
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And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.

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KJV Study Commentary

<strong>And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.</strong> The phrase "when the woman saw that she was not hid" (<em>idousa de hē gynē hoti ouk elathen</em>, ἰδοῦσα δὲ ἡ γυνὴ ὅτι οὐκ ἔλαθεν) reveals her failed hope for anonymous hea...
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Jamieson-Fausset-Brown Bible Commentary

40-43. Like Nathan with David, our Lord conceals His home thrust under the veil of a parable, and makes His host himself pronounce upon the case. The two debtors are the woman and Simon; the criminality of the one was ten times that of the other (in the proportion of "five hundred" to "fifty"); but both being equally insolvent, both are with equal frankness forgiven; and Simon is made to own that ...
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Matthew Henry’s Concise Commentary

**Verses 41-56** Let us not complain of a crowd, and a throng, and a hurry, as long as we are in the way of our duty, and doing good; but otherwise every wise man will keep himself out of it as much as he can. And many a poor soul is healed, and helped, and saved by Christ, that is hidden in a crowd, and nobody notices it. This woman came trembling, yet her faith saved her. There may be trembl...
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And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.

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KJV Study Commentary

Jesus tells the healed woman: 'Daughter, be of good comfort: thy faith hath made thee whole; go in peace.' The address 'daughter' (Greek 'thygatēr,' θυγάτηρ) expresses tender affection—Jesus doesn't shame her for touching Him but welcomes her into family relationship. 'Thy faith hath made thee whole' (Greek 'hē pistis sou sesōken se,' ἡ πίστις σου σέσωκέν σε) credits faith as the means of healing....
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Ellicott’s Commentary for English Readers

(48) **Go in peace.**—See Note on Luke 7:50.

Jamieson-Fausset-Brown Bible Commentary

40-43. Like Nathan with David, our Lord conceals His home thrust under the veil of a parable, and makes His host himself pronounce upon the case. The two debtors are the woman and Simon; the criminality of the one was ten times that of the other (in the proportion of "five hundred" to "fifty"); but both being equally insolvent, both are with equal frankness forgiven; and Simon is made to own that ...
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Matthew Henry’s Concise Commentary

**Verses 41-56** Let us not complain of a crowd, and a throng, and a hurry, as long as we are in the way of our duty, and doing good; but otherwise every wise man will keep himself out of it as much as he can. And many a poor soul is healed, and helped, and saved by Christ, that is hidden in a crowd, and nobody notices it. This woman came trembling, yet her faith saved her. There may be trembl...
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While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.

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KJV Study Commentary

<strong>While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.</strong> The phrase "While he yet spake" (<em>eti autou lalountos</em>, ἔτι αὐτοῦ λαλοῦντος) marks the devastating timing—during Jesus' conversation with the hemorrhaging woman, Jairus' worst fear materialized. The delay Jairus patiently endured while J...
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Jamieson-Fausset-Brown Bible Commentary

40-43. Like Nathan with David, our Lord conceals His home thrust under the veil of a parable, and makes His host himself pronounce upon the case. The two debtors are the woman and Simon; the criminality of the one was ten times that of the other (in the proportion of "five hundred" to "fifty"); but both being equally insolvent, both are with equal frankness forgiven; and Simon is made to own that ...
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Matthew Henry’s Concise Commentary

**Verses 41-56** Let us not complain of a crowd, and a throng, and a hurry, as long as we are in the way of our duty, and doing good; but otherwise every wise man will keep himself out of it as much as he can. And many a poor soul is healed, and helped, and saved by Christ, that is hidden in a crowd, and nobody notices it. This woman came trembling, yet her faith saved her. There may be trembl...
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But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.

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KJV Study Commentary

Jesus encourages Jairus: 'Fear not: believe only, and she shall be made whole.' This command came after news arrived that Jairus' daughter had died (v. 49). The dual imperative—'fear not' and 'believe only'—addresses natural fear with supernatural faith. The Greek 'monon pisteue' (μόνον πίστευε, only believe) demands exclusive trust in Jesus despite impossible circumstances. The promise 'she shall...
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Ellicott’s Commentary for English Readers

(50) **Believe only.**—There is a slight difference in the shade of meaning of the Greek tense as compared with the like command in St. Mark’s report, the latter giving “Believe” as implying a permanent state—*Be believing*—St. Luke’s report laying stress on the immediate act of faith.

Jamieson-Fausset-Brown Bible Commentary

**44-47. I entered ... no water--**a compliment to guests. Was this "much love?" Was it any?

Matthew Henry’s Concise Commentary

**Verses 41-56** Let us not complain of a crowd, and a throng, and a hurry, as long as we are in the way of our duty, and doing good; but otherwise every wise man will keep himself out of it as much as he can. And many a poor soul is healed, and helped, and saved by Christ, that is hidden in a crowd, and nobody notices it. This woman came trembling, yet her faith saved her. There may be trembl...
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And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.

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KJV Study Commentary

<strong>And when he came into the house, he suffered no man to go in, save Peter, and James, and John</strong> (ἐλθὼν δὲ εἰς τὴν οἰκίαν οὐκ ἀφῆκεν εἰσελθεῖν τινα σὺν αὐτῷ εἰ μὴ Πέτρον καὶ Ἰωάννην καὶ Ἰάκωβον)—Jesus deliberately limits the witnesses to his 'inner circle,' the same three who will witness the Transfiguration (9:28) and Gethsemane agony (Mark 14:33). The verb <em>aphiēmi</em> (suffere...
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Ellicott’s Commentary for English Readers

(51) **Save Peter, and James, and John.**—It will be noticed that St. Luke agrees with St. Mark in giving the names; St. Matthew omits them. St. Mark, however, states more definitely that none others were allowed even to go with Him.

Jamieson-Fausset-Brown Bible Commentary

**44-47. I entered ... no water--**a compliment to guests. Was this "much love?" Was it any?

Matthew Henry’s Concise Commentary

**Verses 41-56** Let us not complain of a crowd, and a throng, and a hurry, as long as we are in the way of our duty, and doing good; but otherwise every wise man will keep himself out of it as much as he can. And many a poor soul is healed, and helped, and saved by Christ, that is hidden in a crowd, and nobody notices it. This woman came trembling, yet her faith saved her. There may be trembl...
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And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.

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KJV Study Commentary

<strong>And all wept, and bewailed her</strong> (ἔκλαιον δὲ πάντες καὶ ἐκόπτοντο αὐτήν)—the imperfect tense indicates ongoing weeping and loud lamentation. The verb <em>koptō</em> (bewailed) literally means 'to beat' (the breast in mourning), describing the demonstrative grief displays common in ancient Near Eastern death rituals. <strong>But he said, Weep not; she is not dead, but sleepeth</stron...
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Ellicott’s Commentary for English Readers

(52) **All wept, and bewailed her.**—Better, *all were weeping and bewailing her.*

Jamieson-Fausset-Brown Bible Commentary

**44-47. I entered ... no water--**a compliment to guests. Was this "much love?" Was it any?

Matthew Henry’s Concise Commentary

**Verses 41-56** Let us not complain of a crowd, and a throng, and a hurry, as long as we are in the way of our duty, and doing good; but otherwise every wise man will keep himself out of it as much as he can. And many a poor soul is healed, and helped, and saved by Christ, that is hidden in a crowd, and nobody notices it. This woman came trembling, yet her faith saved her. There may be trembl...
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And they laughed him to scorn, knowing that she was dead.

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KJV Study Commentary

<strong>And they laughed him to scorn, knowing that she was dead</strong> (καὶ κατεγέλων αὐτοῦ, εἰδότες ὅτι ἀπέθανεν)—the compound verb <em>katagelao</em> indicates contemptuous ridicule, not polite disagreement. The participle <em>eidotes</em> (knowing) emphasizes their certainty—these mourners had verified the death and now mocked Jesus's statement as delusional or blasphemous. This scorn parall...
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Jamieson-Fausset-Brown Bible Commentary

**44-47. I entered ... no water--**a compliment to guests. Was this "much love?" Was it any?

Matthew Henry’s Concise Commentary

**Verses 41-56** Let us not complain of a crowd, and a throng, and a hurry, as long as we are in the way of our duty, and doing good; but otherwise every wise man will keep himself out of it as much as he can. And many a poor soul is healed, and helped, and saved by Christ, that is hidden in a crowd, and nobody notices it. This woman came trembling, yet her faith saved her. There may be trembl...
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And he put them all out, and took her by the hand, and called, saying, Maid, arise.

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KJV Study Commentary

<strong>And he put them all out</strong> (αὐτὸς δὲ ἐκβαλὼν ἔξω πάντας)—the forceful verb <em>ekballō</em> (cast out, expel) indicates Jesus physically removed the scoffers. Unbelief disqualifies people from witnessing divine power; mockery forfeits the privilege of observing miracles. This expulsion anticipates Jesus's teaching that 'the kingdom of God shall be taken from you, and given to a natio...
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Jamieson-Fausset-Brown Bible Commentary

**48. said unto her, &amp;c.--**an unsought assurance, usually springing up unexpected in the midst of active duty and warm affections, while often it flies from those who mope and are paralyzed for want of it.

Matthew Henry’s Concise Commentary

**Verses 41-56** Let us not complain of a crowd, and a throng, and a hurry, as long as we are in the way of our duty, and doing good; but otherwise every wise man will keep himself out of it as much as he can. And many a poor soul is healed, and helped, and saved by Christ, that is hidden in a crowd, and nobody notices it. This woman came trembling, yet her faith saved her. There may be trembl...
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And her spirit came again, and she arose straightway: and he commanded to give her meat.

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KJV Study Commentary

<strong>And her spirit came again</strong> (καὶ ἐπέστρεψεν τὸ πνεῦμα αὐτῆς)—Luke's medical vocabulary is precise: the verb <em>epistrephō</em> (returned, came back) confirms that her <em>pneuma</em> (spirit) had departed, validating her actual death. This verse refutes natural explanations (coma, catalepsy) and affirms bodily resurrection—spirit reunited with body. Luke's anthropology distinguishe...
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Ellicott’s Commentary for English Readers

(55) **Her spirit came again.**—The precise form of expression is peculiar to St. Luke, and is, perhaps, characteristic of the more accurate phraseology that belonged to him as a physician. Ellicott's Commentary for English Readers Text Courtesy of BibleSupport.com. Used by Permission. Bible Hub

Jamieson-Fausset-Brown Bible Commentary

**49-50. they that sat ... Who is this, &amp;c.--**No wonder they were startled to hear One who was reclining at the same couch, and partaking of the same hospitalities with themselves, assume the awful prerogative of "even forgiving sins." But so far from receding from this claim, or softening it down, our Lord only repeats it, with two precious additions: one, announcing what was the one secret ...
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Matthew Henry’s Concise Commentary

**Verses 41-56** Let us not complain of a crowd, and a throng, and a hurry, as long as we are in the way of our duty, and doing good; but otherwise every wise man will keep himself out of it as much as he can. And many a poor soul is healed, and helped, and saved by Christ, that is hidden in a crowd, and nobody notices it. This woman came trembling, yet her faith saved her. There may be trembl...
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And her parents were astonished: but he charged them that they should tell no man what was done.

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KJV Study Commentary

<strong>And her parents were astonished</strong> (καὶ ἐξέστησαν οἱ γονεῖς αὐτῆς)—the verb <em>existēmi</em> (astonished, amazed) literally means 'to stand outside oneself,' indicating overwhelming shock. Even Jairus, who demonstrated faith by seeking Jesus (v.41), is stunned by the actualization of resurrection. Faith believes for the miracle, but witnessing it exceeds comprehension.<br><br><stron...
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Jamieson-Fausset-Brown Bible Commentary

**49-50. they that sat ... Who is this, &amp;c.--**No wonder they were startled to hear One who was reclining at the same couch, and partaking of the same hospitalities with themselves, assume the awful prerogative of "even forgiving sins." But so far from receding from this claim, or softening it down, our Lord only repeats it, with two precious additions: one, announcing what was the one secret ...
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Matthew Henry’s Concise Commentary

**Verses 41-56** Let us not complain of a crowd, and a throng, and a hurry, as long as we are in the way of our duty, and doing good; but otherwise every wise man will keep himself out of it as much as he can. And many a poor soul is healed, and helped, and saved by Christ, that is hidden in a crowd, and nobody notices it. This woman came trembling, yet her faith saved her. There may be trembl...
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