King James Version

What Does Luke 9:49 Mean?

Luke 9:49 in the King James Version says “And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth n... — study this verse from Luke chapter 9 with commentary, cross-references, and original Greek word analysis.

And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.

Luke 9:49 · KJV


Context

47

And Jesus, perceiving the thought of their heart, took a child, and set him by him,

48

And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.

49

And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.

50

And Jesus said unto him, Forbid him not: for he that is not against us is for us.

51

And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,


Commentary

KJV Study Commentary
Master, we saw one casting out devils in thy name (ἐν τῷ ὀνόματί σου, en tō onomati sou)—John reports encountering an unauthorized exorcist using Jesus's name with apparent effectiveness. The phrase in thy name indicates the man invoked Christ's authority, suggesting genuine faith even without formal attachment to the Twelve. We forbad him (ἐκωλύομεν, ekōlyomen)—the imperfect tense suggests repeated prohibition: 'we kept trying to stop him.'

Because he followeth not with us (μεθ' ἡμῶν, meth' hēmōn)—John's exclusivism surfaces: the man lacks apostolic credentials and doesn't travel in their company. Fresh from debating who among them was greatest (9:46), John now polices who belongs in the 'us' at all. The irony is profound: John forbids effective kingdom work because it threatens apostolic monopoly. Jesus will rebuke this sectarian spirit, teaching that kingdom ministry isn't franchised exclusively through the Twelve. Genuine faith demonstrated by kingdom fruit matters more than institutional affiliation.

KJV Study — Public Domain

Historical & Cultural Context

Jewish exorcists commonly invoked names of power (see Acts 19:13), but this man used Jesus's name with apparent success, suggesting authentic faith. The disciples' reaction reflects their expectation of exclusive authority as Jesus's inner circle. This incident parallels Moses's response when Eldad and Medad prophesied outside the tabernacle (Numbers 11:26-29)—both reveal the human tendency to restrict God's Spirit to approved channels.

Reflection Questions

  1. When have you been tempted to question or restrict genuine kingdom work simply because it happened outside your denominational, theological, or organizational boundaries?
  2. How does the success of this unauthorized exorcist challenge assumptions about who is qualified for spiritual ministry and what credentials truly matter in God's economy?

Original Language Analysis

Greek · 23 words
Ἀποκριθεὶς1 of 23

answered

G611

to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)

δὲ2 of 23

And

G1161

but, and, etc

3 of 23
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Ἰωάννης4 of 23

John

G2491

joannes (i.e., jochanan), the name of four israelites

εἶπεν5 of 23

and said

G2036

to speak or say (by word or writing)

Ἐπιστάτα6 of 23

Master

G1988

an appointee over, i.e., commander (teacher)

εἴδομέν7 of 23

we saw

G1492

used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl

τινα8 of 23

one

G5100

some or any person or object

ἐπὶ9 of 23

in

G1909

properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re

τῷ10 of 23
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ὀνόματί11 of 23

name

G3686

a "name" (literally or figuratively) (authority, character)

σου12 of 23

thy

G4675

of thee, thy

ἐκβάλλοντα13 of 23

casting out

G1544

to eject (literally or figuratively)

τά14 of 23
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δαιμόνια15 of 23

devils

G1140

a daemonic being; by extension a deity

καὶ16 of 23

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐκωλύσαμεν17 of 23

we forbad

G2967

to estop, i.e., prevent (by word or act)

αὐτὸν18 of 23

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ὅτι19 of 23

because

G3754

demonstrative, that (sometimes redundant); causative, because

οὐκ20 of 23

not

G3756

the absolute negative (compare g3361) adverb; no or not

ἀκολουθεῖ21 of 23

he followeth

G190

properly, to be in the same way with, i.e., to accompany (specially, as a disciple)

μεθ'22 of 23

with

G3326

properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)

ἡμῶν23 of 23

us

G2257

of (or from) us


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 9:49 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 9:49 from Treasury of Scripture Knowledge

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