Bible Quotes About Husband

“And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Woman: Heb. Isha Man: Heb. Ish”

“Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.”

“And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother's death.”

“And the LORD spake unto Moses, saying,”

“Speak unto the children of Israel, and say unto them, If any man's wife go aside, and commit a trespass against him,”

“And a man lie with her carnally , and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner;”

“And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:”

“Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.”

“And the priest shall bring her near, and set her before the LORD:”

“And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:”

“And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:”

“And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse: with another: or, being in the power of thy husband: Heb. under thy husband”

“But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:”

“Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to rot, and thy belly to swell; rot: Heb. fall”

“And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen.”

“And the priest shall write these curses in a book, and he shall blot them out with the bitter water:”

“And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.”

“Then the priest shall take the jealousy offering out of the woman's hand, and shall wave the offering before the LORD, and offer it upon the altar:”

“And the priest shall take an handful of the offering, even the memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water.”

“And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.”

“And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.”

“This is the law of jealousies, when a wife goeth aside to another instead of her husband, and is defiled;”

“Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before the LORD, and the priest shall execute upon her all this law.”

“Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.”

“If any man take a wife, and go in unto her, and hate her,”

“And give occasions of speech against her, and bring up an evil name upon her, and say, I took this woman, and when I came to her, I found her not a maid:”

“Then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel's virginity unto the elders of the city in the gate:”

“And the damsel's father shall say unto the elders, I gave my daughter unto this man to wife, and he hateth her;”

“And, lo, he hath given occasions of speech against her, saying, I found not thy daughter a maid; and yet these are the tokens of my daughter's virginity. And they shall spread the cloth before the elders of the city.”

“And the elders of that city shall take that man and chastise him;”

“And they shall amerce him in an hundred shekels of silver, and give them unto the father of the damsel, because he hath brought up an evil name upon a virgin of Israel: and she shall be his wife; he may not put her away all his days.”

“But if this thing be true, and the tokens of virginity be not found for the damsel:”

“Then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father's house: so shalt thou put evil away from among you.”

“When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he hath taken. neither: Heb. not any thing shall pass upon him”

“On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven chamberlains that served in the presence of Ahasuerus the king, chamberlains: or, eunuchs”

“To bring Vashti the queen before the king with the crown royal, to shew the people and the princes her beauty: for she was fair to look on. fair: Heb. good of countenance”

“But the queen Vashti refused to come at the king's commandment by his chamberlains: therefore was the king very wroth, and his anger burned in him. by his: Heb. which was by the hand of his eunuchs”

“Then the king said to the wise men, which knew the times, (for so was the king's manner toward all that knew law and judgment:”

“And the next unto him was Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, which saw the king's face, and which sat the first in the kingdom;)”

“What shall we do unto the queen Vashti according to law, because she hath not performed the commandment of the king Ahasuerus by the chamberlains? What: Heb. What to do”

“And Memucan answered before the king and the princes, Vashti the queen hath not done wrong to the king only, but also to all the princes, and to all the people that are in all the provinces of the king Ahasuerus.”

“For this deed of the queen shall come abroad unto all women, so that they shall despise their husbands in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.”

“Likewise shall the ladies of Persia and Media say this day unto all the king's princes, which have heard of the deed of the queen. Thus shall there arise too much contempt and wrath.”

“If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she. If it: Heb. If it be good with the king unto: Heb. unto her companion from him: Heb. from before him be not: Heb. pass not away”

“And when the king's decree which he shall make shall be published throughout all his empire, (for it is great,) all the wives shall give to their husbands honour, both to great and small.”

“And the saying pleased the king and the princes; and the king did according to the word of Memucan: pleased: Heb. was good in the eyes of the king”

“For he sent letters into all the king's provinces, into every province according to the writing thereof, and to every people after their language, that every man should bear rule in his own house, and that it should be published according to the language of every people. that it: Heb. that one should publish it according to the language of his people”

“Drink waters out of thine own cistern, and running waters out of thine own well.”

“Let thy fountains be dispersed abroad, and rivers of waters in the streets.”

“Let them be only thine own, and not strangers' with thee.”

“Let thy fountain be blessed: and rejoice with the wife of thy youth.”

“Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love. satisfy: Heb. water thee be thou: Heb. err thou always in her love”

“Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun. Live: Heb. See, or, Enjoy life”

“For thy Maker is thine husband; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.”

“For the LORD hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when thou wast refused, saith thy God.”

“Turn, O backsliding children, saith the LORD; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:”

“Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: although: or, should I have continued an husband unto them?”

“And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies.”

“I will even betroth thee unto me in faithfulness: and thou shalt know the LORD.”

“Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.”

“And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth. residue: or, excellency godly: Heb. seed of God treacherously: or, unfaithfully”

“For the LORD, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously. that he: or, if he hate her, put her away putting: Heb. to put away”

“Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.”

“And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?”

“For this cause shall a man leave his father and mother, and cleave to his wife;”

“Wives, submit yourselves unto your own husbands, as unto the Lord.”

“For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.”

“Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.”

“Husbands, love your wives, even as Christ also loved the church, and gave himself for it;”

“That he might sanctify and cleanse it with the washing of water by the word,”

“That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.”

“So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.”

“For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:”

“For we are members of his body, of his flesh, and of his bones.”

“For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.”

“This is a great mystery: but I speak concerning Christ and the church.”

“Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.”

“Wives, submit yourselves unto your own husbands, as it is fit in the Lord.”

“Husbands, love your wives, and be not bitter against them.”

“Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.”