King James Version

What Does Deuteronomy 22:13 Mean?

If any man take a wife, and go in unto her, and hate her,

Context

11

Thou shalt not wear a garment of divers sorts, as of woollen and linen together.

12

Thou shalt make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself. quarters: Heb. wings

13

If any man take a wife, and go in unto her, and hate her,

14

And give occasions of speech against her, and bring up an evil name upon her, and say, I took this woman, and when I came to her, I found her not a maid:

15

Then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel's virginity unto the elders of the city in the gate:

Commentary

Ellicott’s Commentary for English Readers
Deuteronomy 22:13-30. **LAWS OF CONJUGAL FIDELITY.** (13-21) **Virginity.**—The law in these verses will be best appreciated by considering its *effects. *The maidens in Israel would be compelled to guard their maidenliness and innocence, as they valued their lives. Jealousy and caprice on the part of the husbands, in view of this law, would be avoided as likely to incur discredit and serious penalties. A fine of 100 shekels (as in Deuteronomy 22:19), or 50 (as in Deuteronomy 22:29), was no light matter for a nation who found a quarter shekel sufficient for a present to a great man (1Samuel 9:8), and half a shekel too much for a poll-tax on the men of military age (1Chronicles 21:3, and Exodus 30:15; Nehemiah 10:32). The law of the jealousy offering in Numbers 5:12-31, must also be taken into consideration, as guarding the fidelity of the wife. It would be most unadvisable for either man or woman so to act as to bring themselves under the penalties here described. The tendency of these laws would be to make all men watchful and careful for the honour of their families. (21) **She hath wrought folly in Israel.**—This expression should be noticed. It appears for the first time in Genesis 34:7, very shortly after the bestowal of the name *Israel *(Genesis 32). It would almost appear that the name entailed a higher standard of behaviour upon Jacob’s family, after the hand of the Holy One had been laid upon their father. A separate code of rules were binding upon the chosen people from the very beginning of their history. Hardly any point is made of more importance, from the birth of Isaac downwards, than the purity of the chosen seed. (22) **Adultery.**—See Leviticus 20:10. “*Moses *in the Law commanded us that such should be stoned.” It was not disputed by our Saviour (John 8:5).

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Deuteronomy. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Deuteronomy 22:13 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Deuteronomy 22:13

Cross-references from Treasury of Scripture Knowledge

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