What Does the Bible Say About Titles And Names Of Saints?

“And he said, Come in, thou blessed of the LORD; wherefore standest thou without? for I have prepared the house, and room for the camels.”

“That thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou art now the blessed of the LORD. That: Heb. If thou shalt”

“Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:”

“And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.”

“The land shall not be sold for ever: for the land is mine; for ye are strangers and sojourners with me. for ever: or, to be quite cut off: Heb. for cutting off”

“Ye are the children of the LORD your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.”

“For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.”

“And to make thee high above all nations which he hath made, in praise, and in name, and in honour; and that thou mayest be an holy people unto the LORD thy God, as he hath spoken.”

“And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.”

“Happy art thou, O Israel: who is like unto thee, O people saved by the LORD, the shield of thy help, and who is the sword of thy excellency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high places. found: or, subdued”

“O ye seed of Israel his servant, ye children of Jacob, his chosen ones.”

“Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever? who: Heb. thou”

“But know that the LORD hath set apart him that is godly for himself: the LORD will hear when I call unto him.”

“To the chief Musician upon Sheminith, A Psalm of David. Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men. upon: or, upon the eighth Help: or, Save”

“But to the saints that are in the earth, and to the excellent, in whom is all my delight.”

“Hear my prayer, O LORD, and give ear unto my cry; hold not thy peace at my tears: for I am a stranger with thee, and a sojourner, as all my fathers were.”

“Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me. in a: or, perfect in the way”

“O ye seed of Abraham his servant, ye children of Jacob his chosen.”

“For the LORD hath chosen Jacob unto himself, and Israel for his peculiar treasure.”

“He also exalteth the horn of his people, the praise of all his saints; even of the children of Israel, a people near unto him. Praise ye the LORD.”

“Let Israel rejoice in him that made him: let the children of Zion be joyful in their King.”

“And the ransomed of the LORD shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.”

“He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young. that: or, that give suck”

“Fear ye not, neither be afraid : have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any. God; I: Heb. rock, etc”

“Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away.”

“To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.”

“And they shall call them, The holy people, The redeemed of the LORD: and thou shalt be called, Sought out, A city not forsaken.”

“Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month. the former rain moderately: or, a teacher of righteousness moderately: Heb. according to righteousness”

“Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.”

“Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.”

“Ye are the light of the world. A city that is set on an hill cannot be hid.”

“That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.”

“And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.”

“The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;”

“But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.”

“Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:”

“But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.”

“And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.”

“And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.”

“Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.”

“But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: power: or, the right, or, privilege”

“Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;”

“Verily, verily, I say unto you, He that entereth not by the door into the sheepfold , but climbeth up some other way, the same is a thief and a robber.”

“But he that entereth in by the door is the shepherd of the sheep.”

“To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.”

“And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.”

“And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.”

“This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.”

“Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.”

“All that ever came before me are thieves and robbers: but the sheep did not hear them.”

“I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.”

“The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.”

“I am the good shepherd: the good shepherd giveth his life for the sheep.”

“But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.”

“The hireling fleeth, because he is an hireling, and careth not for the sheep.”

“I am the good shepherd, and know my sheep, and am known of mine.”

“As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.”

“And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.”

“And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.”

“Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.”

“Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.”

“Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.”

“Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.”

“So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.”

“He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.”

“And believers were the more added to the Lord, multitudes both of men and women.)”

“But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:”

“And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch. with: or, in the church”

“But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.”

“Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.”

“Among whom are ye also the called of Jesus Christ:”

“To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.”

“Being then made free from sin, ye became the servants of righteousness.”

“And if children, then heirs; heirs of God , and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.”

“That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.”

“And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,”

“And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.”

“Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid .”

“For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant. freeman: Gr. made free”

“Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.”

“Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.”

“Know ye therefore that they which are of faith, the same are the children of Abraham.”

“And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.”

“Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.”

“Now we, brethren, as Isaac was, are the children of promise.”

“So then, brethren, we are not children of the bondwoman, but of the free.”

“Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;”

“That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:”

“Be ye therefore followers of God, as dear children;”

“For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:”

“For we are members of his body, of his flesh, and of his bones.”

“Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;”

“That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; harmless: or, sincere ye shine: or, shine ye”

“To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.”

“Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;”

“Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.”

“I charge you by the Lord that this epistle be read unto all the holy brethren. charge: or, adjure”

“Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.”

“But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.”

“If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.”