King James Version

What Does Romans 1:7 Mean?

Romans 1:7 in the King James Version says “To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Je... — study this verse from Romans chapter 1 with commentary, cross-references, and original Greek word analysis.

To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

Romans 1:7 · KJV


Context

5

By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: for obedience: or, to the obedience of faith

6

Among whom are ye also the called of Jesus Christ:

7

To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

8

First , I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

9

For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; with: or, in


Commentary

KJV Study Commentary
To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

Paul's greeting identifies the recipients: pasin tois ousin en Rhōmē agapētois theou (πᾶσιν τοῖς οὖσιν ἐν Ῥώμῃ ἀγαπητοῖς θεοῦ, 'to all who are in Rome, beloved of God'). Agapētois theou (beloved of God) is staggering—those who were once enemies (Romans 5:10) are now the objects of divine love, the same love God has for His Son (John 17:23). This is not sentimental affection but covenantal commitment—agapē (ἀγάπη), self-sacrificing love demonstrated at the cross.

Klētois hagiois (κλητοῖς ἁγίοις, 'called saints') is better translated 'called to be holy ones.' Hagiois (holy ones/saints) applies to all believers, not a special class. Holiness is both positional (set apart to God) and progressive (growing in sanctification). The benediction charis humin kai eirēnē (χάρις ὑμῖν καὶ εἰρήνη, 'grace to you and peace') combines Greek (charis) and Hebrew (shalom, peace) greetings. Eirēnē is not merely absence of conflict but wholeness, reconciliation with God (Romans 5:1), and harmonious relationships. The dual source apo theou patros hēmōn kai kuriou Iēsou Christou (from God our Father and the Lord Jesus Christ) places Father and Son on equal footing, a profound Trinitarian affirmation.

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Historical & Cultural Context

Writing to believers in the capital of an empire that claimed divine status for Caesar, Paul's greeting was subversive. True grace and peace flow not from Rome's Pax Romana (enforced by military might) but from God the Father and the Lord (κύριος) Jesus Christ—a direct challenge to Caesar's lordship. Christians were called 'holy ones,' set apart from the pagan immorality and emperor worship saturating Roman culture.

Reflection Questions

  1. How does being 'beloved of God' (ἀγαπητοί) affect your sense of worth, especially when you fail or face rejection?
  2. What does it mean practically to be 'called saints' (κλητοὶ ἅγιοι)—set apart—in your workplace, neighborhood, and relationships?
  3. Where do you seek grace and peace from sources other than 'God our Father and the Lord Jesus Christ'?

Original Language Analysis

Greek · 21 words
πᾶσιν1 of 21

To all

G3956

all, any, every, the whole

τοῖς2 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

οὖσιν3 of 21

that be

G5607

being

ἐν4 of 21

in

G1722

"in," at, (up-)on, by, etc

Ῥώμῃ5 of 21

Rome

G4516

strength; roma, the capital of italy

ἀγαπητοῖς6 of 21

beloved

G27

beloved

θεοῦ7 of 21

God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

κλητοῖς8 of 21

called

G2822

invited, i.e., appointed, or (specially), a saint

ἁγίοις9 of 21

to be saints

G40

sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)

χάρις10 of 21

Grace

G5485

graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart

ὑμῖν11 of 21

to you

G5213

to (with or by) you

καὶ12 of 21

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

εἰρήνη13 of 21

peace

G1515

peace (literally or figuratively); by implication, prosperity

ἀπὸ14 of 21

from

G575

"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)

θεοῦ15 of 21

God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

πατρὸς16 of 21

Father

G3962

a "father" (literally or figuratively, near or more remote)

ἡμῶν17 of 21

our

G2257

of (or from) us

καὶ18 of 21

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

κυρίου19 of 21

the Lord

G2962

supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)

Ἰησοῦ20 of 21

Jesus

G2424

jesus (i.e., jehoshua), the name of our lord and two (three) other israelites

Χριστοῦ21 of 21

Christ

G5547

anointed, i.e., the messiah, an epithet of jesus


Study Guide

Historical Context

This verse is found in the book of Romans. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Romans 1:7 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Romans 1:7 from Treasury of Scripture Knowledge

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