King James Version

What Does Colossians 3:12 Mean?

Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

Context

10

And have put on the new man, which is renewed in knowledge after the image of him that created him:

11

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

12

Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

13

Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. quarrel: or, complaint

14

And above all these things put on charity, which is the bond of perfectness.

Commentary

Ellicott’s Commentary for English Readers
(12) **Elect of God.**—For the description of the election here signified see Ephesians 1:4-6. The name is obviously applied to the whole Church, as “elect to privilege “; it is not opposed to “called” (as in Matthew 20:16), but coincident with it, representing, indeed, the secret act of God’s gracious will, which is openly manifested in calling. (Comp. the other instances of the word in the Epistles, Romans 8:33; Romans 16:13; 1Timothy 5:21; 2Timothy 2:10; Titus 1:1; 1Peter 1:1; Revelation 17:14.) **Holy and beloved.**—Of such election there are here two signs. The elect are “holy,” consecrated to God in thought and life; and “beloved,” accepted and sustained in their consecration by His love. Both epithets belong to them as conformed to the image of Christ (Rev. 8:29); for He is “the Holy One of God” (Mark 1:24; Luke 4:34), who “sanctifies Himself for us, that we also may be sanctified in truth” (John 17:19); and He is also the “Beloved,” the “Son of God’s love” (Colossians 1:13; Matthew 3:17; Ephesians 1:16), and we are accepted in Him. The two epithets here seem intended to prepare for the two-fold exhortation following. They are “beloved,” therefore they should love one another (Colossians 3:12-15); they are holy, therefore they should thank God and live to His glory (Colossians 3:16-17). (12, 13) Comp. Ephesians 4:2; Ephesians 4:31; Ephesians 5:1-2. The word “tenderhearted” in those passages corresponds to the “bowels (or, *heart*) of mercies” here;” kindness” and “forgiveness,” “humility,” “gentleness,” “forbearance,” appear in both. But the enumeration here is more exact in order of idea. St. Paul starts with the natural and universal instinct of compassion or sympathy; he next dwells on “kindliness and lowliness of mind,” which are closely akin, since readiness to oblige others grows naturally out of a self-neglectful humility; from these he passes to “gentleness and long-suffering “in case of injury, ready” to forbear and to forgive; lastly, from these particulars he rises to the general spirit of “love,” ruling under “the peace of God.”

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Colossians. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Colossians 3:12 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

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