King James Version

What Does Joel 2:23 Mean?

Joel 2:23 in the King James Version says “Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain moderately, a... — study this verse from Joel chapter 2 with commentary, cross-references, and original Hebrew word analysis.

Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month. the former rain moderately: or, a teacher of righteousness moderately: Heb. according to righteousness

Joel 2:23 · KJV


Context

21

Fear not, O land; be glad and rejoice: for the LORD will do great things. will: Heb. hath magnified to do

22

Be not afraid, ye beasts of the field: for the pastures of the wilderness do spring, for the tree beareth her fruit, the fig tree and the vine do yield their strength.

23

Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month. the former rain moderately: or, a teacher of righteousness moderately: Heb. according to righteousness

24

And the floors shall be full of wheat, and the fats shall overflow with wine and oil.

25

And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you.


Commentary

KJV Study Commentary
Be glad then, ye children of Zion, and rejoice in the LORD your God (Hebrew uvnei-Tsiyyon gilu vesimchu baYHWH Eloheikhem)—after addressing land (v. 21) and animals (v. 22), Joel turns to people. The phrase "children of Zion" designates covenant community members, those identified with Jerusalem, God's dwelling place. The dual command gilu vesimchu (גִּילוּ וְשִׂמְחוּ, "be glad and rejoice") intensifies joyful response. Critically, joy is directed "in the LORD your God" (baYHWH Eloheikhem)—not merely in blessings received but in the Giver Himself. True joy finds its source in God's character, not circumstances.

For he hath given you the former rain moderately (Hebrew ki-natan lakhem et-hammoreh litsdaqah)—this phrase is notoriously difficult to translate. Moreh (מוֹרֶה) can mean "early rain," "teacher," or "righteousness." Litsdaqah (לִצְדָקָה) means "for/according to righteousness." Possible translations: (1) "the early rain for righteousness" (fulfilling covenant promises); (2) "a teacher for righteousness" (possibly messianic—Joel shifting from agricultural to spiritual restoration); (3) "the former rain in due measure/moderation" (KJV). Each interpretation enriches understanding: God sends rain according to righteousness (covenant faithfulness), provides teaching, and gives measured blessing.

And he will cause to come down for you the rain, the former rain, and the latter rain in the first month—the yoreh (יוֹרֶה, early/former rain, October-November) and malqosh (מַלְקוֹשׁ, latter/spring rain, March-April) were essential for agriculture. Early rain softened soil for plowing and planting; latter rain matured crops before harvest. Their coming "in the first month" suggests abundance and perfect timing. James 5:7 uses this imagery: "Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain." The agricultural imagery points to spiritual outpouring—the early rain at Pentecost, the latter rain before Christ's return.

KJV Study — Public Domain

Historical & Cultural Context

Palestine's agriculture depended entirely on seasonal rainfall. No river systems like Egypt's Nile or Mesopotamia's Tigris-Euphrates provided irrigation. Deuteronomy 11:10-14 contrasts Egypt (watered by foot, i.e., irrigation) with the Promised Land (watered by rain from heaven). This made Israel utterly dependent on God for rain—a designed dependency teaching covenant faithfulness. Withholding rain was explicit covenant curse (Deuteronomy 11:17, 28:23-24, 1 Kings 17:1, Amos 4:7). Restoration of rain fulfilled covenant blessing promises (Leviticus 26:4, Deuteronomy 11:14, 28:12).

Reflection Questions

  1. How does Joel's command to rejoice "in the LORD your God" rather than merely in blessings challenge shallow gratitude?
  2. What does the dual imagery of physical rain and spiritual teaching reveal about God's comprehensive care for both material and spiritual needs?
  3. How does understanding dependence on God for rain (beyond human control) apply to modern self-sufficient cultures?

Original Language Analysis

Hebrew · 18 words
וּבְנֵ֣י1 of 18

then ye children

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

צִיּ֗וֹן2 of 18

of Zion

H6726

tsijon (as a permanent capital), a mountain of jerusalem

גִּ֤ילוּ3 of 18

Be glad

H1523

properly, to spin round (under the influence of any violent emotion), i.e., usually rejoice, or (as cringing) fear

וְשִׂמְחוּ֙4 of 18

and rejoice

H8055

probably to brighten up, i.e., (figuratively) be (causatively, make) blithe or gleesome

בַּיהוָ֣ה5 of 18

in the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֱלֹֽהֵיכֶ֔ם6 of 18

your God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

כִּֽי7 of 18
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

נָתַ֥ן8 of 18

for he hath given

H5414

to give, used with greatest latitude of application (put, make, etc.)

לָכֶ֛ם9 of 18
H0
אֶת10 of 18
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

מוֹרֶ֥ה11 of 18

the former rain

H4175

an archer; also teacher or teaching; also the early rain

לִצְדָקָ֑ה12 of 18

moderately

H6666

rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)

וַיּ֣וֹרֶד13 of 18

and he will cause to come down

H3381

to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); cau

לָכֶ֗ם14 of 18
H0
גֶּ֛שֶׁם15 of 18

for you the rain

H1653

a shower

מוֹרֶ֥ה16 of 18

the former rain

H4175

an archer; also teacher or teaching; also the early rain

וּמַלְק֖וֹשׁ17 of 18

and the latter rain

H4456

the spring rain; figuratively, eloquence

בָּרִאשֽׁוֹן׃18 of 18

in the first

H7223

first, in place, time or rank (as adjective or noun)


Study Guide

Historical Context

This verse is found in the book of Joel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Joel 2:23 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Joel 2:23 from Treasury of Scripture Knowledge

Places in This Verse

Test Your Knowledge

Continue Your Study