King James Version

What Does Deuteronomy 14:2 Mean?

Deuteronomy 14:2 in the King James Version says “For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, a... — study this verse from Deuteronomy chapter 14 with commentary, cross-references, and original Hebrew word analysis.

For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.

Deuteronomy 14:2 · KJV


Context

1

Ye are the children of the LORD your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.

2

For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.

3

Thou shalt not eat any abominable thing.

4

These are the beasts which ye shall eat: the ox, the sheep , and the goat,


Commentary

KJV Study Commentary
For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth. Israel's holiness derives from God's choice, not their inherent worthiness. Election to covenant relationship creates obligation to reflect God's character through distinctive living.

The word holy means set apart, consecrated for special purpose. Israel's holiness was positional (set apart by God's choice) and practical (called to behave accordingly). Both aspects remain true for New Covenant believers - we are sanctified (set apart) in Christ and called to pursue sanctification in daily living.

The phrase peculiar people (Hebrew 'am segullah') means treasured possession. Israel belongs to God as His prized treasure, chosen from among all nations for special relationship and purpose. This election was pure grace - God loved them because He loved them, not because of any merit they possessed.

Above all the nations indicates not racial superiority but covenantal privilege and responsibility. Israel received unique revelation, promises, and calling. With privilege came accountability to represent God faithfully to watching world.

KJV Study — Public Domain

Historical & Cultural Context

God chose Abraham's descendants to be His covenant people, establishing them as a nation at Sinai. This election served God's redemptive purposes - through Israel would come the Messiah who would bless all nations.

Peter applies this language to the church (1 Peter 2:9), showing that believers in Christ inherit Israel's covenant privileges as the true Israel of God.

Reflection Questions

  1. How does election by God's grace humble human pride while elevating human dignity?
  2. What does it mean to be holy both positionally (set apart) and practically (living distinctively)?
  3. Why did God choose Israel from among all nations?
  4. How do Christians participate in Israel's identity as God's treasured possession?
  5. What responsibilities accompany the privilege of being chosen as God's special people?

Original Language Analysis

Hebrew · 19 words
כִּ֣י1 of 19
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

הָֽעַמִּ֔ים2 of 19

people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

קָדוֹשׁ֙3 of 19

For thou art an holy

H6918

sacred (ceremonially or morally); (as noun) god (by eminence), an angel, a saint, a sanctuary

אַתָּ֔ה4 of 19
H859

thou and thee, or (plural) ye and you

יְהוָ֗ה5 of 19

and the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֱלֹהֶ֑יךָ6 of 19

thy God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

וּבְךָ֞7 of 19
H0
בָּחַ֣ר8 of 19

hath chosen

H977

properly, to try, i.e., (by implication) select

יְהוָ֗ה9 of 19

and the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

לִֽהְי֥וֹת10 of 19
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

לוֹ֙11 of 19
H0
הָֽעַמִּ֔ים12 of 19

people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

סְגֻלָּ֔ה13 of 19

thee to be a peculiar

H5459

wealth (as closely shut up)

מִכֹּל֙14 of 19
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

הָֽעַמִּ֔ים15 of 19

people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

אֲשֶׁ֖ר16 of 19
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

עַל17 of 19
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

פְּנֵ֥י18 of 19

that are upon

H6440

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

הָֽאֲדָמָֽה׃19 of 19

the earth

H127

soil (from its general redness)


Study Guide

Historical Context

This verse is found in the book of Deuteronomy. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Deuteronomy 14:2 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Deuteronomy 14:2 from Treasury of Scripture Knowledge

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