What Does the Bible Say About Infidelity?

“Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.”

“Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? Yea: Heb. Yea, because, etc.”

“And the serpent said unto the woman, Ye shall not surely die:”

“And Pharaoh said, Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go.”

“And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt?”

“Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.”

“And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.”

“And in the morning, then ye shall see the glory of the LORD; for that he heareth your murmurings against the LORD: and what are we, that ye murmur against us?”

“And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not? Massah: that is, Temptation Meribah: that is, Chiding, or, Strife”

“How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.”

“Say unto them, As truly as I live, saith the LORD, as ye have spoken in mine ears, so will I do to you:”

“Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me,”

“Doubtless ye shall not come into the land, concerning which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. sware: Heb. lifted up my hand”

“But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.”

“But as for you, your carcases, they shall fall in this wilderness.”

“And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness. wander: or, feed”

“After the number of the days in which ye searched the land, even forty days, each day for a year , shall ye bear your iniquities, even forty years, and ye shall know my breach of promise. breach: or, altering of my purpose”

“But the soul that doeth ought presumptuously , whether he be born in the land, or a stranger , the same reproacheth the LORD; and that soul shall be cut off from among his people. presumptuously: Heb. with an high hand”

“Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.”

“But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the LORD.”

“And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread.”

“And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst: imagination: or, stubbornness drunkenness: Heb. the drunken to the thirsty”

“The LORD will not spare him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the LORD shall blot out his name from under heaven.”

“And the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law: are: Heb. is”

“But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.”

“And he went up from thence unto Bethel: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head.”

“And he turned back, and looked on them, and cursed them in the name of the LORD. And there came forth two she bears out of the wood, and tare forty and two children of them.”

“Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?”

“And his servants spake yet more against the LORD God, and against his servant Hezekiah.”

“He wrote also letters to rail on the LORD God of Israel, and to speak against him, saying, As the gods of the nations of other lands have not delivered their people out of mine hand, so shall not the God of Hezekiah deliver his people out of mine hand.”

“Then they cried with a loud voice in the Jews' speech unto the people of Jerusalem that were on the wall, to affright them, and to trouble them; that they might take the city.”

“And they spake against the God of Jerusalem, as against the gods of the people of the earth, which were the work of the hands of man.”

“For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.”

“He runneth upon him, even on his neck, upon the thick bosses of his bucklers:”

“Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.”

“What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him?”

“And thou sayest, How doth God know? can he judge through the dark cloud? How: or, What”

“Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven.”

“Which said unto God, Depart from us: and what can the Almighty do for them? for: or, to”

“What man is like Job, who drinketh up scorning like water?”

“For he hath said, It profiteth a man nothing that he should delight himself with God.”

“Shall even he that hateth right govern? and wilt thou condemn him that is most just? govern: Heb. bind?”

“Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?”

“How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.”

“Should it be according to thy mind? he will recompense it, whether thou refuse , or whether thou choose; and not I: therefore speak what thou knowest. according: Heb. from with thee?”

“For thou saidst, What advantage will it be unto thee? and, What profit shall I have, if I be cleansed from my sin? if: or, by it more than by my sin”

“Who hath enjoined him his way? or who can say, Thou hast wrought iniquity?”

“Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. ungodly: or, wicked”

“Many there be which say of my soul, There is no help for him in God. Selah.”

“There be many that say, Who will shew us any good? LORD, lift thou up the light of thy countenance upon us.”

“He hath said in his heart, God hath forgotten: he hideth his face; he will never see it.”

“Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.”

“The LORD shall cut off all flattering lips, and the tongue that speaketh proud things: proud: Heb. great”

“Who have said, With our tongue will we prevail; our lips are our own: who is lord over us? are: Heb. are with us”

“To the chief Musician, A Psalm of David. The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.”

“Ye have shamed the counsel of the poor, because the LORD is his refuge.”

“My tears have been my meat day and night, while they continually say unto me, Where is thy God?”

“These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.”

“To the chief Musician upon Mahalath, Maschil, A Psalm of David. The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good.”

“Behold, they belch out with their mouth: swords are in their lips: for who, say they, doth hear?”

“They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them? matter: or, speech of: Heb. to hide his snares”

“And they say, How doth God know? and is there knowledge in the most High?”

“Yea, they spake against God; they said, Can God furnish a table in the wilderness? furnish: Heb. order”

“Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people?”

“Therefore the LORD heard this, and was wroth: so a fire was kindled against Jacob, and anger also came up against Israel;”

“Because they believed not in God, and trusted not in his salvation:”

“Yet they say, The LORD shall not see, neither shall the God of Jacob regard it.”

“Understand, ye brutish among the people: and ye fools, when will ye be wise?”

“He that planted the ear, shall he not hear? he that formed the eye, shall he not see?”

“Yea, they despised the pleasant land, they believed not his word: the pleasant: Heb. a land of desire”

“But murmured in their tents, and hearkened not unto the voice of the LORD.”

“Because they rebelled against the words of God, and contemned the counsel of the most High:”

“Therefore he brought down their heart with labour; they fell down, and there was none to help.”

“How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?”

“Surely he scorneth the scorners: but he giveth grace unto the lowly .”

“Lust not after her beauty in thine heart; neither let her take thee with her eyelids.”

“For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life. the adulteress: Heb. the woman of a man, or, a man's wife”

“If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it.”

“A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.”

“Judgments are prepared for scorners, and stripes for the back of fools.”

“The thought of foolishness is sin: and the scorner is an abomination to men.”

“For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the LORD, to provoke the eyes of his glory.”

“Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope:”

“That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!”

“Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel. fire: Heb. tongue of fire”

“Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still. torn: or, as dung”

“Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood. the rod: or, a rod should shake them that lift it up itself, as if: or, that which is not wood”

“Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts. doctrine: Heb. the hearing?”

“For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little: must be: or, hath been”

“Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem.”

“Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through , it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:”

“Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.”

“And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. trodden: Heb. a treading down to it”

“From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report. to: or, when he shall make you to understand doctrine”

“For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.”

“For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.”

“Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth.”

“Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us?”

“Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?”

“For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:”