King James Version

What Does Isaiah 29:20 Mean?

Isaiah 29:20 in the King James Version says “For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off: — study this verse from Isaiah chapter 29 with commentary, cross-references, and original Hebrew word analysis.

For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:

Isaiah 29:20 · KJV


Context

18

And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.

19

The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel. increase: Heb. add

20

For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:

21

That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.

22

Therefore thus saith the LORD, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale.


Commentary

KJV Study Commentary
For the terrible one is brought to nought (כִּי־אָפֵס עָרִיץ, ki-afes arits)—the עָרִיץ (arits, ruthless one, tyrant) is אָפֵס (afes, brought to nought, ceases, ends). And the scorner is consumed (וְכָלָה לֵץ, vekhalah lets)—the לֵץ (lets, scoffer, mocker) is כָּלָה (kalah, finished, consumed). And all that watch for iniquity are cut off (וְנִכְרְתוּ כָּל־שֹׁקְדֵי אָוֶן, venikhrethu khol-shoqdey aven)—all who שָׁקַד (shaqad, watch eagerly, are alert) for אָוֶן (aven, iniquity, wickedness) are כָּרַת (karat, cut off, destroyed).

The Messianic age brings not only blessing for the humble (v. 19) but judgment on oppressors. The 'terrible one' who terrorized God's people—whether Assyrian invaders, corrupt leaders, or Satan himself—will be finished. Mockers who ridiculed faith will be silenced. Those watching for opportunities to commit evil, alert for advantageous wickedness, will be cut off. This is comprehensive justice, vindicating the oppressed and punishing oppressors. Revelation 20-21 depicts this final division: new heavens and earth for the redeemed, lake of fire for the wicked.

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Historical & Cultural Context

Throughout redemptive history, tyrants arose: Pharaoh, Sennacherib, Nebuchadnezzar, Antiochus Epiphanes, Herod, Nero—each 'terrible one' ultimately brought to nought. Scorners mocked prophets, apostles, martyrs—yet all such mockers now face judgment. The pattern anticipates final judgment when all evil is consumed (2 Thessalonians 1:6-10, Revelation 20:11-15).

Reflection Questions

  1. How does the certainty of coming judgment provide comfort to those currently suffering oppression?
  2. Why is the destruction of evil necessary for the full establishment of God's Kingdom?
  3. What current 'terrible ones' and 'scorners' need to be entrusted to God's justice rather than our vengeance?

Original Language Analysis

Hebrew · 9 words
כִּֽי1 of 9
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

אָפֵ֥ס2 of 9

is brought to nought

H656

to disappear, i.e., cease

עָרִ֖יץ3 of 9

For the terrible one

H6184

fearful, i.e., powerful or tyrannical

וְכָ֣לָה4 of 9

is consumed

H3615

to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)

לֵ֑ץ5 of 9

and the scorner

H3887

properly, to make mouths at, i.e., to scoff; hence (from the effort to pronounce a foreign language) to interpret, or (generally) intercede

וְנִכְרְת֖וּ6 of 9

are cut off

H3772

to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt

כָּל7 of 9
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

שֹׁ֥קְדֵי8 of 9

and all that watch

H8245

to be alert, i.e., sleepless; hence to be on the lookout (whether for good or ill)

אָֽוֶן׃9 of 9

for iniquity

H205

strictly nothingness; also trouble, vanity, wickedness; specifically an idol


Study Guide

Historical Context

This verse is found in the book of Isaiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Isaiah 29:20 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Isaiah 29:20 from Treasury of Scripture Knowledge

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