King James Version
Exodus 5:2 in the King James Version says “And Pharaoh said, Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I le...” — study this verse from Exodus chapter 5 with commentary, cross-references, and original Hebrew word analysis.
“And Pharaoh said, Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go.”
Exodus 5:2 · KJV
And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.
And Pharaoh said, Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go.
And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days' journey into the desert, and sacrifice unto the LORD our God; lest he fall upon us with pestilence, or with the sword.
And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, let the people from their works? get you unto your burdens.
KJV Study — Public Domain
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
“Who is the LORD”
H3068(the) self-existent or eternal; jeho-vah, jewish national name of god
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
“that I should obey”
H8085to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
“neither will I let Israel”
H3478he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
not (the simple or abs. negation); by implication, no; often used with other particles
“I know”
H3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
“Who is the LORD”
H3068(the) self-existent or eternal; jeho-vah, jewish national name of god
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
“neither will I let Israel”
H3478he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
not (the simple or abs. negation); by implication, no; often used with other particles
This verse is found in the book of Exodus. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.
Exodus 5:2 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.
Verses related to Exodus 5:2 from Treasury of Scripture Knowledge