Bible Quotes About Depravity Of Man

“And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. every: or, the whole imagination: the Hebrew word signifieth not only the imagination, but also the purposes and desires continually: Heb. every day”

“And it repented the LORD that he had made man on the earth, and it grieved him at his heart.”

“And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them. both: Heb. from man unto beast”

“The earth also was corrupt before God, and the earth was filled with violence.”

“And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.”

“And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth. with the earth: or, from the earth”

“And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done. a sweet: Heb. a savour of rest or, satisfaction for the imagination: or, through the imagination”

“He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. led: or, compassed”

“Shall mortal man be more just than God? shall a man be more pure than his maker?”

“Behold, he put no trust in his servants; and his angels he charged with folly: and his: or, nor in his angels, in whom he put light”

“How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth?”

“I know it is so of a truth: but how should man be just with God? with God: or, before God?”

“If he will contend with him, he cannot answer him one of a thousand.”

“If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.”

“If I be wicked, why then labour I in vain?”

“If I wash myself with snow water , and make my hands never so clean;”

“Yet shalt thou plunge me in the ditch, and mine own clothes shall abhor me. abhor: or, make me to be abhorred”

“For vain man would be wise, though man be born like a wild ass's colt. vain: Heb. empty”

“Who can bring a clean thing out of an unclean? not one. can: Heb. will give”

“What is man, that he should be clean? and he which is born of a woman, that he should be righteous?”

“Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.”

“How much more abominable and filthy is man, which drinketh iniquity like water?”

“How then can man be justified with God? or how can he be clean that is born of a woman?”

“Behold even to the moon, and it shineth not; yea, the stars are not pure in his sight.”

“How much less man, that is a worm? and the son of man, which is a worm?”

“For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue. faithfulness: or, stedfastness their mouth: Heb. his mouth, that is, the mouth of any of them very: Heb. wickednesses”

“To the chief Musician, A Psalm of David. The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.”

“The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God.”

“They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one. filthy: Heb. stinking”

“Behold, I was shapen in iniquity; and in sin did my mother conceive me. conceive: Heb. warm me”

“To the chief Musician upon Mahalath, Maschil, A Psalm of David. The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good.”

“God looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God.”

“Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one.”

“To the chief Musician, Altaschith, Michtam of David. Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men? Altaschith: or, Destroy not, A golden Psalm of David”

“Yea, in heart ye work wickedness; ye weigh the violence of your hands in the earth.”

“The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies. as soon: Heb. from the belly”

“Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear; like the poison: Heb. according to the likeness, etc adder: or, asp”

“Which will not hearken to the voice of charmers, charming never so wisely. charming: or, be the charmer never so cunning”

“The LORD knoweth the thoughts of man, that they are vanity.”

“If thou, LORD, shouldest mark iniquities, O Lord, who shall stand?”

“And enter not into judgment with thy servant: for in thy sight shall no man living be justified.”

“The tongue of the just is as choice silver: the heart of the wicked is little worth.”

“Most men will proclaim every one his own goodness: but a faithful man who can find? goodness: or, bounty”

“Who can say, I have made my heart clean, I am pure from my sin?”

“The way of man is froward and strange: but as for the pure, his work is right.”

“For there is not a just man upon earth, that doeth good, and sinneth not.”

“Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.”

“Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.”

“This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.”

“Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint. revolt: Heb. increase revolt”

“From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment. ointment: or, oil”

“I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;”

“To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.”

“Bring forth the blind people that have eyes, and the deaf that have ears.”

“Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine ear was not opened: for I knew that thou wouldest deal very treacherously, and wast called a transgressor from the womb.”

“Hearken to me, ye that follow after righteousness, ye that seek the LORD: look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged.”

“All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. laid: Heb. made the iniquity of us all to meet on him”

“But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.”

“For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord GOD.”

“Wherefore will ye plead with me? ye all have transgressed against me, saith the LORD.”

“As a fountain casteth out her waters, so she casteth out her wickedness: violence and spoil is heard in her; before me continually is grief and wounds.”

“Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil. accustomed: Heb. taught”

“And ye have done worse than your fathers; for, behold, ye walk every one after the imagination of his evil heart, that they may not hearken unto me: imagination: or, stubbornness”

“The heart is deceitful above all things, and desperately wicked: who can know it?”

“And when I passed by thee, and saw thee polluted in thine own blood, I said unto thee when thou wast in thy blood, Live; yea, I said unto thee when thou wast in thy blood, Live. polluted: or, trodden under foot”

“Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.”

“A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.”

“The hand of the LORD was upon me, and carried me out in the spirit of the LORD, and set me down in the midst of the valley which was full of bones,”

“And caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry. valley: or, champaign”

“And he said unto me, Son of man, can these bones live? And I answered, O Lord GOD, thou knowest.”

“But they like men have transgressed the covenant: there have they dealt treacherously against me. men: or, Adam”

“Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the LORD are right, and the just shall walk in them: but the transgressors shall fall therein.”

“The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net. good: or, godly, or, merciful”

“That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up. his: Heb. the mischief of his soul”

“The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity.”

“Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.”

“O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.”

“A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.”

“For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:”

“For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,”

“Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: covetousness: Gr. covetousnesses, wickednesses”

“All these evil things come from within, and defile the man.”

“To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.”

“He was in the world, and the world was made by him, and the world knew him not.”

“He came unto his own, and his own received him not.”

“And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.”

“And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.”

“Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.”

“For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.”

“Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.”

“What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; proved: Gr. charged”

“As it is written, There is none righteous, no, not one:”

“There is none that understandeth, there is none that seeketh after God.”

“They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one .”

“Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:”

“Whose mouth is full of cursing and bitterness:”

“Their feet are swift to shed blood:”

“Destruction and misery are in their ways:”

“And the way of peace have they not known:”

“There is no fear of God before their eyes.”