King James Version

What Does Job 9:29 Mean?

Job 9:29 in the King James Version says “If I be wicked, why then labour I in vain? — study this verse from Job chapter 9 with commentary, cross-references, and original Hebrew word analysis.

If I be wicked, why then labour I in vain?

Job 9:29 · KJV


Context

27

If I say, I will forget my complaint, I will leave off my heaviness, and comfort myself:

28

I am afraid of all my sorrows, I know that thou wilt not hold me innocent.

29

If I be wicked, why then labour I in vain?

30

If I wash myself with snow water , and make my hands never so clean;

31

Yet shalt thou plunge me in the ditch, and mine own clothes shall abhor me. abhor: or, make me to be abhorred


Commentary

KJV Study Commentary
If I be wicked, why then labour I in vain? (אָנֹכִי אֶרְשָׁע לָמָּה־זֶּה הֶבֶל אִיגָע, anokhi ersha lamah-zeh hevel iga)—Job's logic is devastating: if God has already condemned me as wicked (rasha, רָשָׁע), why should I continue striving for righteousness? The phrase 'labour I in vain' uses hevel (הֶבֶל, 'vanity' or 'breath') from Ecclesiastes—meaningless, futile effort. The verb 'labour' (yaga, יָגַע) means to toil, work to exhaustion, struggle.

Job poses the moral hazard inherent in his situation: if righteousness brings no vindication and suffering comes regardless of behavior, what motivation remains for godliness? This isn't abandoning righteousness but exposing the friends' theology's bankruptcy. If suffering always indicates sin (as they claim), and the innocent suffer anyway (as Job experiences), then morality becomes meaningless. This question anticipates Paul's argument in Romans: justification must be by faith, not works, because no one can achieve righteousness sufficient for vindication (Romans 3:20-24). Job glimpses the need for a righteousness outside himself.

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Historical & Cultural Context

The retribution theology Job's friends espouse—righteousness brings prosperity, sin brings suffering—dominated ancient Near Eastern thought. Job's question exposes this system's moral bankruptcy: if the innocent suffer anyway, why pursue righteousness? This philosophical crisis drove Israel toward understanding grace, substitution, and future resurrection rather than strict earthly retribution. The book of Job prepared Israel for the gospel by demolishing works-righteousness.

Reflection Questions

  1. How does Job's question expose the inadequacy of any righteousness-by-works system?
  2. What motivates your pursuit of holiness—desire for blessing, fear of punishment, or love for God?

Original Language Analysis

Hebrew · 6 words
אָנֹכִ֥י1 of 6
H595

i

אֶרְשָׁ֑ע2 of 6

If I be wicked

H7561

to be (causatively, do or declare) wrong; by implication, to disturb, violate

לָמָּה3 of 6
H4100

properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and

זֶּ֝֗ה4 of 6
H2088

the masculine demonstrative pronoun, this or that

הֶ֣בֶל5 of 6

I in vain

H1892

emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb

אִיגָֽע׃6 of 6

why then labour

H3021

properly, to gasp; hence, to be exhausted, to tire, to toil


Study Guide

Historical Context

This verse is found in the book of Job. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Job 9:29 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Job 9:29 from Treasury of Scripture Knowledge

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