King James Version

What Does Genesis 6:7 Mean?

Genesis 6:7 in the King James Version says “And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creep... — study this verse from Genesis chapter 6 with commentary, cross-references, and original Hebrew word analysis.

And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them. both: Heb. from man unto beast

Genesis 6:7 · KJV


Context

5

And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. every: or, the whole imagination: the Hebrew word signifieth not only the imagination, but also the purposes and desires continually: Heb. every day

6

And it repented the LORD that he had made man on the earth, and it grieved him at his heart.

7

And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them. both: Heb. from man unto beast

8

But Noah found grace in the eyes of the LORD.

9

These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God. perfect: or, upright


Commentary

KJV Study Commentary
And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and ... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include: (1) sin's destructive progression affecting all humanity; (2) God's righteous judgment while preserving mercy; (3) human pride and autonomy opposing divine sovereignty; (4) cultural development as both blessing and potential idolatry; (5) God's sovereign plan advancing despite human rebellion. These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

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Historical & Cultural Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

Reflection Questions

  1. How does this verse deepen our understanding of God's character and His relationship with creation?
  2. How should this truth about Judgment shape our daily decisions and priorities?
  3. What connections can we trace from this verse to Jesus' life, death, and resurrection?

Original Language Analysis

Hebrew · 22 words
וַיֹּ֣אמֶר1 of 22

said

H559

to say (used with great latitude)

יְהוָ֗ה2 of 22

And the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֶמְחֶ֨ה3 of 22

I will destroy

H4229

properly, to stroke or rub; by implication, to erase; also to smooth (as if with oil), i.e., grease or make fat

אֶת4 of 22
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

מֵֽאָדָם֙5 of 22

both man

H120

ruddy i.e., a human being (an individual or the species, mankind, etc.)

אֲשֶׁר6 of 22
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

בָּרָ֙אתִי֙7 of 22

whom I have created

H1254

(absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)

מֵעַל֙8 of 22
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

פְּנֵ֣י9 of 22

from the face

H6440

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

הָֽאֲדָמָ֔ה10 of 22

of the earth

H127

soil (from its general redness)

מֵֽאָדָם֙11 of 22

both man

H120

ruddy i.e., a human being (an individual or the species, mankind, etc.)

וְעַד12 of 22

and

H5704

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

בְּהֵמָ֔ה13 of 22

beast

H929

properly, a dumb beast; especially any large quadruped or animal (often collective)

וְעַד14 of 22

and

H5704

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

רֶ֖מֶשׂ15 of 22

and the creeping thing

H7431

a reptile or any other rapidly moving animal

וְעַד16 of 22

and

H5704

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

ע֣וֹף17 of 22

and the fowls

H5775

a bird (as covered with feathers, or rather as covering with wings), often collectively

הַשָּׁמָ֑יִם18 of 22

of the air

H8064

the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r

כִּ֥י19 of 22
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

נִחַ֖מְתִּי20 of 22

for it repenteth

H5162

properly, to sigh, i.e., breathe strongly; by implication, to be sorry, i.e., (in a favorable sense) to pity, console or (reflexively) rue; or (unfavo

כִּ֥י21 of 22
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

עֲשִׂיתִֽם׃22 of 22

me that I have made

H6213

to do or make, in the broadest sense and widest application


Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 6:7 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 6:7 from Treasury of Scripture Knowledge

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