Bible Quotes About Charitableness

“Hatred stirreth up strifes: but love covereth all sins.”

“He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends. seeketh: or, procureth”

“Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;”

“Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.”

“For if ye forgive men their trespasses, your heavenly Father will also forgive you:”

“But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.”

“Judge not, that ye be not judged.”

“For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.”

“And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?”

“Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?”

“Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.”

“Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?”

“Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.”

“Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.”

“And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. talents: a talent is 750.ounces of silver, which after five shillings the ounce is 187.li. 10.s.”

“But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.”

“The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. worshipped him: or, besought him”

“Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.”

“But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. pence: the Roman penny is the eighth part of an ounce, which after five shillings the ounce is seven pence halfpenny; about fourteen cents”

“And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.”

“And he would not: but went and cast him into prison, till he should pay the debt.”

“So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.”

“Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:”

“Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?”

“And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.”

“So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.”

“Be ye therefore merciful, as your Father also is merciful.”

“Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:”

“Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.”

“And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?”

“The disciple is not above his master: but every one that is perfect shall be as his master. that: or, shall be perfected as his master”

“And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?”

“Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.”

“Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.”

“And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.”

“Judge not according to the appearance, but judge righteous judgment.”

“Him that is weak in the faith receive ye, but not to doubtful disputations. not: or, not to judge his doubtful thoughts”

“For one believeth that he may eat all things: another, who is weak, eateth herbs.”

“Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.”

“Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.”

“One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. fully persuaded: or, fully assured”

“He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. regardeth: or, observeth”

“For none of us liveth to himself, and no man dieth to himself.”

“For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.”

“For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.”

“But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.”

“For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.”

“So then every one of us shall give account of himself to God.”

“Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.”

“I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. unclean: Gr. common”

“But if thy brother be grieved with thy meat, now walkest thou not charitably . Destroy not him with thy meat, for whom Christ died. charitably: Gr. according to charity”

“Let not then your good be evil spoken of:”

“For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.”

“For he that in these things serveth Christ is acceptable to God, and approved of men.”

“Let us therefore follow after the things which make for peace, and things wherewith one may edify another.”

“For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.”

“It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.”

“Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.”

“And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin. doubteth: or, discerneth and putteth a difference between meats damned: or, condemned, or liable to punishment”

“But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:”

“Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?”

“For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks? grace: or, thanksgiving”

“Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.”

“Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God: Gentiles: Gr. Greeks”

“Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.”

“Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.”

“And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.”

“And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.”

“Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, vaunteth: or, is not rash”

“Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;”

“Rejoiceth not in iniquity, but rejoiceth in the truth; in the truth: or, with the truth”

“Beareth all things, believeth all things, hopeth all things, endureth all things.”

“Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. fail: Gr. vanish away”

“For we know in part, and we prophesy in part.”

“But when that which is perfect is come, then that which is in part shall be done away. done away: Gr. vanish away”

“When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. thought: or, reasoned put away: Gr. vanish away”

“For now we see through a glass, darkly ; but then face to face: now I know in part; but then shall I know even as also I am known. darkly: Gr. in a riddle”

“And now abideth faith, hope, charity, these three; but the greatest of these is charity.”

“Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. if: or, although”

“And be ye kind one to another , tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.”

“Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. quarrel: or, complaint”

“And above all these things put on charity, which is the bond of perfectness.”

“For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment. rejoiceth: or, glorieth”

“Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.”

“There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?”