King James Version

What Does Matthew 18:32 Mean?

Matthew 18:32 in the King James Version says “Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because... — study this verse from Matthew chapter 18 with commentary, cross-references, and original Greek word analysis.

Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:

Matthew 18:32 · KJV


Context

30

And he would not: but went and cast him into prison, till he should pay the debt.

31

So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.

32

Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:

33

Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?

34

And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.


Commentary

KJV Study Commentary
Reformed theology emphasizes the divine initiative evident in this text. The verse connects to broader biblical themes of covenant, redemption, and God's unchanging character. Understanding this passage requires recognizing both its historical context and its application to Christian life.

KJV Study — Public Domain

Historical & Cultural Context

First-century Palestine was marked by religious fervor and political tension. The passage reflects interactions between Jesus and various groups: Pharisees, Sadducees, disciples, and crowds. Each audience received teaching tailored to their needs and spiritual condition.

Reflection Questions

  1. How does this verse deepen your appreciation for Christ?
  2. What false beliefs or practices does this text correct?
  3. How should you share this truth with others?

Original Language Analysis

Greek · 19 words
τότε1 of 19

Then

G5119

the when, i.e., at the time that (of the past or future, also in consecution)

προσκαλεσάμενος2 of 19

after that he had called

G4341

to call toward oneself, i.e., summon, invite

αὐτῷ3 of 19

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

4 of 19
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

κύριος5 of 19

lord

G2962

supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)

αὐτῷ6 of 19

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

λέγει7 of 19

said

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

αὐτῷ8 of 19

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Δοῦλε9 of 19

servant

G1401

a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)

πονηρέ10 of 19

O thou wicked

G4190

hurtful, i.e., evil (properly, in effect or influence, and thus differing from g2556, which refers rather to essential character, as well as from g455

πᾶσαν11 of 19

all

G3956

all, any, every, the whole

τὴν12 of 19
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ὀφειλὴν13 of 19

debt

G3782

indebtedness, i.e., (concretely) a sum owed; figuratively, obligation, i.e., (conjugal) duty

ἐκείνην14 of 19

that

G1565

that one (or (neuter) thing); often intensified by the article prefixed

ἀφῆκά15 of 19

I forgave

G863

to send forth, in various applications (as follow)

σοι16 of 19

thee

G4671

to thee

ἐπεὶ17 of 19

because

G1893

thereupon, i.e., since (of time or cause)

παρεκάλεσάς18 of 19

thou desiredst

G3870

to call near, i.e., invite, invoke (by imploration, hortation or consolation)

με·19 of 19

me

G3165

me


Study Guide

Historical Context

This verse is found in the book of Matthew. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Matthew 18:32 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Matthew 18:32 from Treasury of Scripture Knowledge

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