King James Version

What Does Romans 14:8 Mean?

Romans 14:8 in the King James Version says “For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die,... — study this verse from Romans chapter 14 with commentary, cross-references, and original Greek word analysis.

For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.

Romans 14:8 · KJV


Context

6

He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. regardeth: or, observeth

7

For none of us liveth to himself, and no man dieth to himself.

8

For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.

9

For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

10

But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.


Commentary

KJV Study Commentary
For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord'sEan te gar zōmen, tō kyriō zōmen, ean te apothnēskōmen, tō kyriō apothnēskōmen. ean te oun zōmen ean te apothnēskōmen, tou kyriou esmen (ἐάν τε γὰρ ζῶμεν, τῷ κυρίῳ ζῶμεν, ἐάν τε ἀποθνῄσκωμεν, τῷ κυρίῳ ἀποθνῄσκομεν. ἐάν τε οὖν ζῶμεν ἐάν τε ἀποθνῄσκομεν, τοῦ κυρίου ἐσμέν). The fourfold repetition tō kyriō (to the Lord) emphasizes total consecration. Living and dying both belong to Christ—no moment is ours, all is His.

Tou kyriou esmen (τοῦ κυρίου ἐσμέν, 'we are the Lord's') is the foundation: believers are Christ's possession (1 Corinthians 6:19-20, 'ye are not your own'). This undergirds vv. 1-7: if we belong to the Lord, we have no right to judge His other servants. Whether they eat meat, observe days, abstain—they're doing it 'unto the Lord' as His property. This also grounds Christian confidence in death: even dying is 'unto the Lord,' not tragic loss but consecrated offering.

KJV Study — Public Domain

Historical & Cultural Context

This echoes 1 Corinthians 3:21-23, 'all are yours, and ye are Christ's, and Christ is God's'—the chain of ownership. Early Christians faced martyrdom ('dying unto the Lord') with confidence, even joy (Acts 7:59-60). Polycarp's martyrdom (AD 155) exemplified this: 'Eighty-six years I have served Him, and He has done me no wrong. How can I blaspheme my King who saved me?' Death 'unto the Lord' meant dying as worship. This text also shaped Christian burial practices: funerals as witness to resurrection hope, not pagan despair.

Reflection Questions

  1. What areas of life do you treat as your own rather than living '<em>tō kyriō</em>' (unto the Lord)—career, relationships, leisure?
  2. How does understanding death as 'unto the Lord' change your perspective on mortality, suffering, or martyrdom?
  3. If 'we are the Lord's' (<em>tou kyriou esmen</em>) in life and death, how does this affect daily decisions in disputable matters?

Original Language Analysis

Greek · 23 words
ἐάν1 of 23

and whether

G1437

a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty

τε2 of 23
G5037

both or also (properly, as correlation of g2532)

γὰρ3 of 23

For

G1063

properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

ζῶμεν4 of 23

we live

G2198

to live (literally or figuratively)

τῷ5 of 23
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

κυρίου6 of 23

the Lord's

G2962

supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)

ζῶμεν7 of 23

we live

G2198

to live (literally or figuratively)

ἐάν8 of 23

and whether

G1437

a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty

τε9 of 23
G5037

both or also (properly, as correlation of g2532)

ἀποθνῄσκωμεν10 of 23

die

G599

to die off (literally or figuratively)

τῷ11 of 23
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

κυρίου12 of 23

the Lord's

G2962

supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)

ἀποθνῄσκωμεν13 of 23

die

G599

to die off (literally or figuratively)

ἐάν14 of 23

and whether

G1437

a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty

τε15 of 23
G5037

both or also (properly, as correlation of g2532)

οὖν16 of 23

therefore

G3767

(adverbially) certainly, or (conjunctionally) accordingly

ζῶμεν17 of 23

we live

G2198

to live (literally or figuratively)

ἐάν18 of 23

and whether

G1437

a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty

τε19 of 23
G5037

both or also (properly, as correlation of g2532)

ἀποθνῄσκωμεν20 of 23

die

G599

to die off (literally or figuratively)

τοῦ21 of 23
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

κυρίου22 of 23

the Lord's

G2962

supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)

ἐσμέν23 of 23

we are

G2070

we are


Study Guide

Historical Context

This verse is found in the book of Romans. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Romans 14:8 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Romans 14:8 from Treasury of Scripture Knowledge

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