King James Version

What Does Romans 14:3 Mean?

Romans 14:3 in the King James Version says “Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hat... — study this verse from Romans chapter 14 with commentary, cross-references, and original Greek word analysis.

Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

Romans 14:3 · KJV


Context

1

Him that is weak in the faith receive ye, but not to doubtful disputations. not: or, not to judge his doubtful thoughts

2

For one believeth that he may eat all things: another, who is weak, eateth herbs.

3

Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

4

Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

5

One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. fully persuaded: or, fully assured


Commentary

KJV Study Commentary
Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eatethHo esthiōn ton mē esthionta mē exoutheneō, ho de mē esthiōn ton esthionta mē krinetō (ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενετω, ὁ δὲ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω). Two equal and opposite errors: exoutheneō (ἐξουθενέω, despise/look down on) and krinō (κρίνω, judge/condemn). The strong despise the weak as immature, bound, legalistic. The weak judge the strong as worldly, carnal, compromised.

For God hath received himHo theos gar auton proselabeto (ὁ θεὸς γὰρ αὐτὸν προσελάβετο). The aorist proselabeto (received) points to God's definitive acceptance at conversion. If God has welcomed both into His family, who are you to reject your brother over dietary choices? This appeals to divine acceptance as the ground of mutual acceptance. God's welcome transcends our preferences—those God receives, we must receive (15:7). Unity is grounded in common salvation, not uniformity in disputable matters.

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Historical & Cultural Context

Paul addresses both groups' sins: strong despise (pride, elitism, contempt for 'lesser' believers), weak judge (legalism, self-righteousness, condemnation of freedom). Both attitudes fracture the body. Early church councils (Acts 15, Galatians 2) navigated Jew-Gentile tensions over law. Paul's solution isn't compromise but mutual forbearance grounded in the gospel—we're all saved by grace, not dietary conformity. This framework applies to every generation's divisive issues: worship styles, alcohol, entertainment, politics.

Reflection Questions

  1. Do you tend toward the strong's sin (despising <em>exoutheneō</em> those with stricter consciences) or the weak's sin (judging <em>krinō</em> those with more liberty)?
  2. How does God's acceptance of both groups (<em>ho theos proselabeto</em>) obligate you to receive those who differ on disputable matters?
  3. What specific actions would demonstrate receiving others without despising or judging them over secondary issues?

Original Language Analysis

Greek · 20 words
1 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἐσθίοντα2 of 20

him that eateth

G2068

used only in certain tenses, the rest being supplied by g5315; to eat (usually literal)

τὸν3 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

μὴ4 of 20

not

G3361

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

ἐσθίοντα5 of 20

him that eateth

G2068

used only in certain tenses, the rest being supplied by g5315; to eat (usually literal)

μὴ6 of 20

not

G3361

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

ἐξουθενείτω7 of 20

Let

G1848

to despise

καὶ8 of 20

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

9 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

μὴ10 of 20

not

G3361

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

ἐσθίοντα11 of 20

him that eateth

G2068

used only in certain tenses, the rest being supplied by g5315; to eat (usually literal)

τὸν12 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἐσθίοντα13 of 20

him that eateth

G2068

used only in certain tenses, the rest being supplied by g5315; to eat (usually literal)

μὴ14 of 20

not

G3361

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

κρινέτω15 of 20

judge

G2919

by implication, to try, condemn, punish

16 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θεὸς17 of 20

God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

γὰρ18 of 20

for

G1063

properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

αὐτὸν19 of 20

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

προσελάβετο20 of 20

hath received

G4355

to take to oneself, i.e., use (food), lead (aside), admit (to friendship or hospitality)


Study Guide

Historical Context

This verse is found in the book of Romans. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Romans 14:3 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Romans 14:3 from Treasury of Scripture Knowledge

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