What Does the Bible Say About Isaiah?

“And Hezekiah said unto Isaiah, What shall be the sign that the LORD will heal me, and that I shall go up into the house of the LORD the third day?”

“And Isaiah said, This sign shalt thou have of the LORD, that the LORD will do the thing that he hath spoken: shall the shadow go forward ten degrees, or go back ten degrees?”

“And Hezekiah answered, It is a light thing for the shadow to go down ten degrees: nay, but let the shadow return backward ten degrees.”

“And Isaiah the prophet cried unto the LORD: and he brought the shadow ten degrees backward, by which it had gone down in the dial of Ahaz. dial: Heb. degrees”

“The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.”

“Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.”

“Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers. from: or, more than the please: or, abound with the”

“In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. beautiful: Heb. beauty and glory them: Heb. the escaping”

“Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill: a very: Heb. the horn of the son of oil”

“Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth! they: Heb. ye”

“In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. his: or, the skirts thereof”

“And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.”

“Then said the LORD unto Isaiah, Go forth now to meet Ahaz, thou, and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller's field; Shearjashub: that is, The remnant shall return highway: or, causeway”

“Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel . shall call: or, thou, O virgin, shalt call”

“For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.”

“Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations. of the nations: or, populous”

“The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.”

“For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.”

“The Lord sent a word into Jacob, and it hath lighted upon Israel.”

“For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts.”

“Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed; that write: or, to the writers that write grievousness”

“O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation. O: or, Woe to the Assyrian: Heb. Asshur and: or, though”

“For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.”

“Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations. Hell: or, The grave chief: Heb. leaders, or, great goats”

“For the LORD of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?”

“In the year that Tartan came unto Ashdod, (when Sargon the king of Assyria sent him,) and fought against Ashdod, and took it;”

“At the same time spake the LORD by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot. by: Heb. by the hand of”

“And the LORD said, Like as my servant Isaiah hath walked naked and barefoot three years for a sign and wonder upon Egypt and upon Ethiopia;”

“The burden of the desert of the sea. As whirlwinds in the south pass through; so it cometh from the desert, from a terrible land.”

“The burden of Dumah. He calleth to me out of Seir, Watchman, what of the night? Watchman, what of the night?”

“The watchman said, The morning cometh, and also the night: if ye will enquire, enquire ye: return, come.”

“The burden upon Arabia. In the forest in Arabia shall ye lodge, O ye travelling companies of Dedanim.”

“The burden of the valley of vision. What aileth thee now, that thou art wholly gone up to the housetops?”

“Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine! overcome: Heb. broken”

“In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,”

“And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.”

“But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.”

“Woe to Ariel, to Ariel, the city where David dwelt! add ye year to year; let them kill sacrifices. Woe: or, O Ariel, that is, the lion of God the city: or, of the city kill: Heb. cut off the heads of”

“Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink. cry ye: or, take your pleasure, and riot”

“And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.”

“Woe to the rebellious children, saith the LORD, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin:”

“And therefore will the LORD wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the LORD is a God of judgment: blessed are all they that wait for him.”

“Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the LORD!”

“And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.”

“Now it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the defenced cities of Judah, and took them.”

“And Isaiah said unto them, Thus shall ye say unto your master, Thus saith the LORD, Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me.”

“Behold, I will send a blast upon him, and he shall hear a rumour, and return to his own land; and I will cause him to fall by the sword in his own land. send: or, put a spirit into him”

“In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came unto him, and said unto him, Thus saith the LORD, Set thine house in order: for thou shalt die, and not live. Set: Heb. Give charge concerning thy house”

“At that time Merodachbaladan, the son of Baladan, king of Babylon, sent letters and a present to Hezekiah: for he had heard that he had been sick, and was recovered.”

“Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding.”

“But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint. renew: Heb. change”

“Keep silence before me, O islands; and let the people renew their strength: let them come near; then let them speak: let us come near together to judgment.”

“Hear, ye deaf; and look, ye blind, that ye may see.”

“But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.”

“Thus saith the LORD, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry is in the ships. nobles: Heb. bars”

“Remember ye not the former things, neither consider the things of old.”

“But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.”

“Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut; have: or, strengthened”

“I am the LORD, and there is none else, there is no God beside me: I girded thee, though thou hast not known me:”

“Go ye forth of Babylon, flee ye from the Chaldeans, with a voice of singing declare ye, tell this, utter it even to the end of the earth; say ye, The LORD hath redeemed his servant Jacob.”

“But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me.”

“Who hath believed our report? and to whom is the arm of the LORD revealed? report: or, doctrine?: Heb. hearing?”

“Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.”

“In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer.”

“Thus saith the LORD, Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed. judgment: or, equity”

“Behold, the LORD'S hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:”

“But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear. have hid: or, have made him hide”

“Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness.”

“The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted , to proclaim liberty to the captives, and the opening of the prison to them that are bound;”