King James Version

What Does Isaiah 28:5 Mean?

Isaiah 28:5 in the King James Version says “In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people, — study this verse from Isaiah chapter 28 with commentary, cross-references, and original Hebrew word analysis.

In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,

Isaiah 28:5 · KJV


Context

3

The crown of pride, the drunkards of Ephraim, shall be trodden under feet: under: Heb. with feet

4

And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up. eateth: Heb. swalloweth

5

In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,

6

And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.

7

But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.


Commentary

KJV Study Commentary
In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people, After pronouncing judgment on Ephraim's false crown (v.1-4), Isaiah pivots to Judah's true crown: the LORD of hosts (Yahweh tseva'ot, יְהוָה צְבָאוֹת, LORD of armies/heavenly hosts). This title emphasizes God's sovereign power and military might—everything Ephraim falsely trusted in their own strength. In that day points to both immediate context (when Ephraim falls, Judah will see God's superiority) and eschatological fulfillment.

For a crown of glory, and for a diadem of beauty (le'ateret tsevi ul-tsefir-at tif'arah, לַעֲטֶרֶת צְבִי וְלִצְפִירַת תִּפְאָרָה) directly contrasts Ephraim's fading crown (v.1). Their glory was temporary, perishing; God's glory is eternal, imperishable. A tsefir (צְפִיר) is a turban or royal diadem. Unto the residue of his people (lish'ar ammo, לִשְׁאָר עַמּוֹ, to the remnant of His people) indicates those who survive judgment by trusting God rather than themselves. The remnant theology runs throughout Isaiah—not all Israel is Israel (Romans 9:6), but a faithful remnant inherits promises.

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Historical & Cultural Context

When Northern Israel fell (722 BC), Judah initially took warning and experienced Hezekiah's reforms (2 Kings 18:1-7). For a time, they made the LORD their crown rather than political alliances or military might. However, later generations returned to trusting Egypt and themselves, leading to Babylonian exile (586 BC). Ultimately, Christ fulfills this as believers' true crown—He is our glory, beauty, righteousness (1 Corinthians 1:30). Revelation 2:10 promises the crown of life to faithful believers; 1 Peter 5:4 speaks of the unfading crown of glory when the Chief Shepherd appears.

Reflection Questions

  1. What does it mean practically for the LORD to be your 'crown of glory' rather than earthly achievements or status?
  2. How does belonging to God's remnant (those whose glory is in Him alone) shape your identity and security?
  3. In what ways are you tempted to wear worldly 'crowns' (pride in position, wealth, abilities) instead of making God your glory?

Original Language Analysis

Hebrew · 11 words
בַּיּ֣וֹם1 of 11

In that day

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

הַה֗וּא2 of 11
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

יִֽהְיֶה֙3 of 11
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

יְהוָ֣ה4 of 11

shall the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

צְבָא֔וֹת5 of 11

of hosts

H6635

a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (speci

לַעֲטֶ֣רֶת6 of 11

be for a crown

H5850

a crown

צְבִ֔י7 of 11

of glory

H6643

a gazelle (as beautiful)

וְלִצְפִירַ֖ת8 of 11

and for a diadem

H6843

a crown (as encircling the head); also a turn of affairs (i.e., mishap)

תִּפְאָרָ֑ה9 of 11

of beauty

H8597

ornament (abstractly or concretely, literally or figuratively)

לִשְׁאָ֖ר10 of 11

unto the residue

H7605

a remainder

עַמּֽוֹ׃11 of 11

of his people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock


Study Guide

Historical Context

This verse is found in the book of Isaiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Isaiah 28:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Isaiah 28:5 from Treasury of Scripture Knowledge

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