King James Version
Ezekiel 20
49 verses with commentary
Israel's History of Rebellion
And it came to pass in the seventh year, in the fifth month, the tenth day of the month, that certain of the elders of Israel came to enquire of the LORD, and sat before me.
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Then came the word of the LORD unto me, saying,
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Son of man, speak unto the elders of Israel, and say unto them, Thus saith the Lord GOD; Are ye come to enquire of me? As I live, saith the Lord GOD, I will not be enquired of by you.
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Wilt thou judge them, son of man, wilt thou judge them? cause them to know the abominations of their fathers: Wilt: or, Wilt thou plead for them
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And say unto them, Thus saith the Lord GOD; In the day when I chose Israel, and lifted up mine hand unto the seed of the house of Jacob, and made myself known unto them in the land of Egypt, when I lifted up mine hand unto them, saying, I am the LORD your God; lifted: or, sware
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In the day that I lifted up mine hand unto them, to bring them forth of the land of Egypt into a land that I had espied for them, flowing with milk and honey, which is the glory of all lands:
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Then said I unto them, Cast ye away every man the abominations of his eyes, and defile not yourselves with the idols of Egypt: I am the LORD your God.
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But they rebelled against me, and would not hearken unto me: they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt: then I said, I will pour out my fury upon them, to accomplish my anger against them in the midst of the land of Egypt.
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But I wrought for my name's sake, that it should not be polluted before the heathen, among whom they were, in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt.
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Wherefore I caused them to go forth out of the land of Egypt, and brought them into the wilderness.
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And I gave them my statutes, and shewed them my judgments, which if a man do, he shall even live in them. shewed: Heb. made them to know
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Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify them.
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But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they despised my judgments, which if a man do, he shall even live in them; and my sabbaths they greatly polluted: then I said, I would pour out my fury upon them in the wilderness, to consume them.
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But I wrought for my name's sake, that it should not be polluted before the heathen, in whose sight I brought them out.
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Yet also I lifted up my hand unto them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands;
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Because they despised my judgments, and walked not in my statutes, but polluted my sabbaths: for their heart went after their idols.
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Nevertheless mine eye spared them from destroying them, neither did I make an end of them in the wilderness.
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But I said unto their children in the wilderness, Walk ye not in the statutes of your fathers, neither observe their judgments, nor defile yourselves with their idols:
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I am the LORD your God; walk in my statutes, and keep my judgments, and do them;
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And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the LORD your God.
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Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my judgments to do them, which if a man do, he shall even live in them; they polluted my sabbaths: then I said, I would pour out my fury upon them, to accomplish my anger against them in the wilderness.
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Nevertheless I withdrew mine hand, and wrought for my name's sake, that it should not be polluted in the sight of the heathen, in whose sight I brought them forth.
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I lifted up mine hand unto them also in the wilderness, that I would scatter them among the heathen, and disperse them through the countries;
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Because they had not executed my judgments, but had despised my statutes, and had polluted my sabbaths, and their eyes were after their fathers' idols.
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Wherefore I gave them also statutes that were not good, and judgments whereby they should not live;
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And I polluted them in their own gifts, in that they caused to pass through the fire all that openeth the womb, that I might make them desolate, to the end that they might know that I am the LORD.
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The phrase "caused to pass through the fire all that openeth the womb" refers to the practice of Molech worship, where firstborn children were sacrificed by burning. God had explicitly forbidden this practice (Leviticus 18:21, 20:2-5), yet Israel adopted it from surrounding nations. The theological principle here is judicial abandonment: when people persistently reject God's truth, He gives them over to their sin's destructive consequences (Romans 1:24-28). This isn't arbitrary cruelty but the natural outworking of moral rebellion.
The purpose clause "that I might make them desolate, to the end that they might know that I am the LORD" reveals God's redemptive intention even in judgment. Desolation serves to strip away false securities and idolatrous substitutes, forcing recognition of Yahweh's unique deity. This demonstrates that even divine judgment aims toward restoration and acknowledgment of God's sovereignty, not mere punishment.
Therefore, son of man, speak unto the house of Israel, and say unto them, Thus saith the Lord GOD; Yet in this your fathers have blasphemed me, in that they have committed a trespass against me. committed: Heb. trespassed a trespass
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For when I had brought them into the land, for the which I lifted up mine hand to give it to them, then they saw every high hill, and all the thick trees, and they offered there their sacrifices, and there they presented the provocation of their offering: there also they made their sweet savour, and poured out there their drink offerings.
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Then I said unto them, What is the high place whereunto ye go? And the name thereof is called Bamah unto this day. I said: or, I told them what the high place was, or, Bamah
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Wherefore say unto the house of Israel, Thus saith the Lord GOD; Are ye polluted after the manner of your fathers? and commit ye whoredom after their abominations?
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For when ye offer your gifts, when ye make your sons to pass through the fire, ye pollute yourselves with all your idols, even unto this day: and shall I be enquired of by you, O house of Israel? As I live, saith the Lord GOD, I will not be enquired of by you.
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And that which cometh into your mind shall not be at all, that ye say, We will be as the heathen, as the families of the countries, to serve wood and stone.
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As I live, saith the Lord GOD, surely with a mighty hand, and with a stretched out arm, and with fury poured out, will I rule over you:
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And I will bring you out from the people, and will gather you out of the countries wherein ye are scattered, with a mighty hand, and with a stretched out arm, and with fury poured out.
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And I will bring you into the wilderness of the people, and there will I plead with you face to face.
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Like as I pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you, saith the Lord GOD.
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And I will cause you to pass under the rod, and I will bring you into the bond of the covenant: bond: or, delivering
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And I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and ye shall know that I am the LORD.
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As for you, O house of Israel, thus saith the Lord GOD; Go ye, serve ye every one his idols, and hereafter also, if ye will not hearken unto me: but pollute ye my holy name no more with your gifts, and with your idols.
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The devastating indictment comes in the second half: "pollute ye my holy name no more with your gifts, and with your idols." Israel's sin was not merely serving idols but attempting to worship both Yahweh and idols simultaneously—offering sacrifices to God while maintaining household idols, observing festivals while consulting pagan shrines. The Hebrew chillelu (חַלְּלוּ, "pollute" or "profane") indicates treating sacred things as common or defiling what should be holy. Their syncretistic worship profaned God's name more than pure paganism would have.
This passage reveals God's hatred of religious hypocrisy and half-hearted devotion. Divided loyalty is more offensive than open rebellion because it presumes to use God while refusing to submit fully to Him. The verse anticipates Jesus' teaching that no one can serve two masters (Matthew 6:24) and His rebuke of lukewarm Laodicea (Revelation 3:15-16). God demands wholehearted allegiance or none at all.
For in mine holy mountain, in the mountain of the height of Israel, saith the Lord GOD, there shall all the house of Israel, all of them in the land, serve me: there will I accept them, and there will I require your offerings, and the firstfruits of your oblations, with all your holy things. firstfruits: or, chief
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I will accept you with your sweet savour, when I bring you out from the people, and gather you out of the countries wherein ye have been scattered; and I will be sanctified in you before the heathen. sweet: Heb. savour of rest
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And ye shall know that I am the LORD, when I shall bring you into the land of Israel, into the country for the which I lifted up mine hand to give it to your fathers.
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And there shall ye remember your ways, and all your doings, wherein ye have been defiled; and ye shall lothe yourselves in your own sight for all your evils that ye have committed.
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And ye shall know that I am the LORD, when I have wrought with you for my name's sake, not according to your wicked ways, nor according to your corrupt doings, O ye house of Israel, saith the Lord GOD.
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Moreover the word of the LORD came unto me, saying,
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This verse introduces the 'forest fire' oracle (20:45-49), which becomes clearer in chapter 21 where Ezekiel identifies the 'forest' as Jerusalem and Judah. The prophetic message formula saying (לֵאמֹר, lemor) signals incoming judgment. Ezekiel received visions and oracles during Babylon's exile (593-571 BC), ministering to those who refused to believe Jerusalem would fall.
Son of man, set thy face toward the south, and drop thy word toward the south, and prophesy against the forest of the south field;
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Drop thy word (הַטֵּף, hatef) uses agricultural imagery—letting words fall like rain or dew. Prophesy against the forest of the south field (וְהִנָּבֵא אֶל־יַעַר הַשָּׂדֶה נֶגֶב, v'hinabei el-ya'ar hasadeh negev)—'forest' symbolizes proud Jerusalem, soon to be burned. The threefold command (set, drop, prophesy) emphasizes urgency. Ezekiel's contemporaries complained he spoke in riddles (20:49), prompting God to plainly name Jerusalem in chapter 21.
And say to the forest of the south, Hear the word of the LORD; Thus saith the Lord GOD; Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burned therein.
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The flaming flame shall not be quenched (לֹא תִכְבֶּה לַהֶבֶת שַׁלְהָבֶת, lo tikhbeh lahevet shalhevet) uses emphatic Hebrew repetition for an unstoppable conflagration. This fire is the Babylonian army (21:3-5), but ultimately represents God's wrath against covenant unfaithfulness. Jesus uses similar language for final judgment (Mark 9:43-48), where the fire is never quenched.
And all flesh shall see that I the LORD have kindled it: it shall not be quenched.
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I the LORD have kindled it (אֲנִי יְהוָה בִּעַרְתִּיהָ, ani YHWH bi'artiha)—emphatic divine first-person. The verb בָּעַר (ba'ar, to kindle, burn) reinforces God's active agency. It shall not be quenched repeats 20:47's unstoppable judgment. This public demonstration of YHWH's sovereignty answers Israel's idolatry, which had profaned God's name among the nations (Ezekiel 36:20-23). The exile would prove YHWH alone is God.
Then said I, Ah Lord GOD! they say of me, Doth he not speak parables?
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"They say of me, Doth he not speak parables?" reveals the people's evasion of prophetic truth. The Hebrew mashal (מָשָׁל, "parable") can mean allegory, proverb, or riddle—here used pejoratively to dismiss Ezekiel's messages as obscure, irrelevant, or merely literary rather than direct divine revelation. The people preferred to intellectualize and distance themselves from the uncomfortable truths rather than repent.
This resistance to God's word is a recurring biblical theme. Jesus Himself spoke in parables partly because people had hardened their hearts (Matthew 13:10-15). Ezekiel's lament reveals the tragedy of willful spiritual blindness—when truth is unwelcome, people relabel it as metaphor to avoid its claims. The passage warns against treating Scripture as mere literature rather than God's authoritative word demanding response. True hearing requires humble submission, not clever interpretation that sidesteps obedience.