King James Version
Exodus 22
31 verses with commentary
Laws About Restitution
If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep. or a sheep: or, or a goat
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If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.
Restitution exceeds theft—'five oxen for an ox' (חֲמִשָּׁה בָקָר, chamishah vaqar) means 500% repayment for oxen, 400% for sheep. Why the difference? Oxen are working animals; stealing one damages victim's livelihood more. The restitution is restorative justice—victim is made whole plus penalty discourages theft. This contrasts with retributive systems (punishment without restitution). Zacchaeus offers fourfold restitution (Luke 19:8), applying this principle. The gospel is ultimate restitution—Christ pays infinitely more than we stole (His life for our sin). Where sin increased, grace abounded more (Romans 5:20).
Restitution exceeds theft—'five oxen for an ox' (חֲמִשָּׁה בָקָר, chamishah vaqar) means 500% repayment for oxen, 400% for sheep. Why the difference? Oxen are working animals; stealing one damages victim's livelihood more. The restitution is restorative justice—victim is made whole plus penalty discourages theft. This contrasts with retributive systems (punishment without restitution). Zacchaeus offers fourfold restitution (Luke 19:8), applying this principle. The gospel is ultimate restitution—Christ pays infinitely more than we stole (His life for our sin). Where sin increased, grace abounded more (Romans 5:20).
If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him.
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If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him.
Theft laws emphasize restitution over retribution—restoring victims exceeds merely punishing thieves. The graduated penalties (200-500% depending on circumstances) deter theft while providing for victim's losses. This restorative justice model contrasts with purely punitive systems. The principle: sin has consequences requiring repayment. Gospel application: Christ paid infinitely more than our debt, providing ultimate restitution for sin's theft of God's glory.
Theft laws emphasize restitution over retribution—restoring victims exceeds merely punishing thieves. The graduated penalties (200-500% depending on circumstances) deter theft while providing for victim's losses. This restorative justice model contrasts with purely punitive systems. The principle: sin has consequences requiring repayment. Gospel application: Christ paid infinitely more than our debt, providing ultimate restitution for sin's theft of God's glory.
If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft.
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If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft.
This ordinance reveals God's comprehensive justice—regulating economic transactions, property rights, and social relationships. The mishpatim create framework for covenant community to flourish. Each law applies broader principles: love God supremely, love neighbor practically. Modern believers aren't bound by ceremonial laws but should pursue their spirit—justice, mercy, and faithfulness (Matthew 23:23). God's character revealed in law guides Christian ethics.
This ordinance reveals God's comprehensive justice—regulating economic transactions, property rights, and social relationships. The mishpatim create framework for covenant community to flourish. Each law applies broader principles: love God supremely, love neighbor practically. Modern believers aren't bound by ceremonial laws but should pursue their spirit—justice, mercy, and faithfulness (Matthew 23:23). God's character revealed in law guides Christian ethics.
If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double.
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If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double.
This ordinance reveals God's comprehensive justice—regulating economic transactions, property rights, and social relationships. The mishpatim create framework for covenant community to flourish. Each law applies broader principles: love God supremely, love neighbor practically. Modern believers aren't bound by ceremonial laws but should pursue their spirit—justice, mercy, and faithfulness (Matthew 23:23). God's character revealed in law guides Christian ethics.
This ordinance reveals God's comprehensive justice—regulating economic transactions, property rights, and social relationships. The mishpatim create framework for covenant community to flourish. Each law applies broader principles: love God supremely, love neighbor practically. Modern believers aren't bound by ceremonial laws but should pursue their spirit—justice, mercy, and faithfulness (Matthew 23:23). God's character revealed in law guides Christian ethics.
If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.
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If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.
This ordinance reveals God's comprehensive justice—regulating economic transactions, property rights, and social relationships. The mishpatim create framework for covenant community to flourish. Each law applies broader principles: love God supremely, love neighbor practically. Modern believers aren't bound by ceremonial laws but should pursue their spirit—justice, mercy, and faithfulness (Matthew 23:23). God's character revealed in law guides Christian ethics.
This ordinance reveals God's comprehensive justice—regulating economic transactions, property rights, and social relationships. The mishpatim create framework for covenant community to flourish. Each law applies broader principles: love God supremely, love neighbor practically. Modern believers aren't bound by ceremonial laws but should pursue their spirit—justice, mercy, and faithfulness (Matthew 23:23). God's character revealed in law guides Christian ethics.
If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution.
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If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution.
This ordinance reveals God's comprehensive justice—regulating economic transactions, property rights, and social relationships. The mishpatim create framework for covenant community to flourish. Each law applies broader principles: love God supremely, love neighbor practically. Modern believers aren't bound by ceremonial laws but should pursue their spirit—justice, mercy, and faithfulness (Matthew 23:23). God's character revealed in law guides Christian ethics.
This ordinance reveals God's comprehensive justice—regulating economic transactions, property rights, and social relationships. The mishpatim create framework for covenant community to flourish. Each law applies broader principles: love God supremely, love neighbor practically. Modern believers aren't bound by ceremonial laws but should pursue their spirit—justice, mercy, and faithfulness (Matthew 23:23). God's character revealed in law guides Christian ethics.
If a man shall deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him pay double.
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If a man shall deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him pay double.
Theft laws emphasize restitution over retribution—restoring victims exceeds merely punishing thieves. The graduated penalties (200-500% depending on circumstances) deter theft while providing for victim's losses. This restorative justice model contrasts with purely punitive systems. The principle: sin has consequences requiring repayment. Gospel application: Christ paid infinitely more than our debt, providing ultimate restitution for sin's theft of God's glory.
Theft laws emphasize restitution over retribution—restoring victims exceeds merely punishing thieves. The graduated penalties (200-500% depending on circumstances) deter theft while providing for victim's losses. This restorative justice model contrasts with purely punitive systems. The principle: sin has consequences requiring repayment. Gospel application: Christ paid infinitely more than our debt, providing ultimate restitution for sin's theft of God's glory.
If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his neighbour's goods.
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If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his neighbour's goods.
Theft laws emphasize restitution over retribution—restoring victims exceeds merely punishing thieves. The graduated penalties (200-500% depending on circumstances) deter theft while providing for victim's losses. This restorative justice model contrasts with purely punitive systems. The principle: sin has consequences requiring repayment. Gospel application: Christ paid infinitely more than our debt, providing ultimate restitution for sin's theft of God's glory.
Theft laws emphasize restitution over retribution—restoring victims exceeds merely punishing thieves. The graduated penalties (200-500% depending on circumstances) deter theft while providing for victim's losses. This restorative justice model contrasts with purely punitive systems. The principle: sin has consequences requiring repayment. Gospel application: Christ paid infinitely more than our debt, providing ultimate restitution for sin's theft of God's glory.
For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.
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For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.
This ordinance reveals God's comprehensive justice—regulating economic transactions, property rights, and social relationships. The mishpatim create framework for covenant community to flourish. Each law applies broader principles: love God supremely, love neighbor practically. Modern believers aren't bound by ceremonial laws but should pursue their spirit—justice, mercy, and faithfulness (Matthew 23:23). God's character revealed in law guides Christian ethics.
This ordinance reveals God's comprehensive justice—regulating economic transactions, property rights, and social relationships. The mishpatim create framework for covenant community to flourish. Each law applies broader principles: love God supremely, love neighbor practically. Modern believers aren't bound by ceremonial laws but should pursue their spirit—justice, mercy, and faithfulness (Matthew 23:23). God's character revealed in law guides Christian ethics.
If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it:
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If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it:
This ordinance reveals God's comprehensive justice—regulating economic transactions, property rights, and social relationships. The mishpatim create framework for covenant community to flourish. Each law applies broader principles: love God supremely, love neighbor practically. Modern believers aren't bound by ceremonial laws but should pursue their spirit—justice, mercy, and faithfulness (Matthew 23:23). God's character revealed in law guides Christian ethics.
This ordinance reveals God's comprehensive justice—regulating economic transactions, property rights, and social relationships. The mishpatim create framework for covenant community to flourish. Each law applies broader principles: love God supremely, love neighbor practically. Modern believers aren't bound by ceremonial laws but should pursue their spirit—justice, mercy, and faithfulness (Matthew 23:23). God's character revealed in law guides Christian ethics.
Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept thereof, and he shall not make it good.
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Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept thereof, and he shall not make it good.
This ordinance reveals God's comprehensive justice—regulating economic transactions, property rights, and social relationships. The mishpatim create framework for covenant community to flourish. Each law applies broader principles: love God supremely, love neighbor practically. Modern believers aren't bound by ceremonial laws but should pursue their spirit—justice, mercy, and faithfulness (Matthew 23:23). God's character revealed in law guides Christian ethics.
This ordinance reveals God's comprehensive justice—regulating economic transactions, property rights, and social relationships. The mishpatim create framework for covenant community to flourish. Each law applies broader principles: love God supremely, love neighbor practically. Modern believers aren't bound by ceremonial laws but should pursue their spirit—justice, mercy, and faithfulness (Matthew 23:23). God's character revealed in law guides Christian ethics.
And if it be stolen from him, he shall make restitution unto the owner thereof.
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And if it be stolen from him, he shall make restitution unto the owner thereof.
This ordinance reveals God's comprehensive justice—regulating economic transactions, property rights, and social relationships. The mishpatim create framework for covenant community to flourish. Each law applies broader principles: love God supremely, love neighbor practically. Modern believers aren't bound by ceremonial laws but should pursue their spirit—justice, mercy, and faithfulness (Matthew 23:23). God's character revealed in law guides Christian ethics.
This ordinance reveals God's comprehensive justice—regulating economic transactions, property rights, and social relationships. The mishpatim create framework for covenant community to flourish. Each law applies broader principles: love God supremely, love neighbor practically. Modern believers aren't bound by ceremonial laws but should pursue their spirit—justice, mercy, and faithfulness (Matthew 23:23). God's character revealed in law guides Christian ethics.
If it be torn in pieces , then let him bring it for witness, and he shall not make good that which was torn.
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If it be torn in pieces, then let him bring it for witness, and he shall not make good that which was torn.
This ordinance reveals God's comprehensive justice—regulating economic transactions, property rights, and social relationships. The mishpatim create framework for covenant community to flourish. Each law applies broader principles: love God supremely, love neighbor practically. Modern believers aren't bound by ceremonial laws but should pursue their spirit—justice, mercy, and faithfulness (Matthew 23:23). God's character revealed in law guides Christian ethics.
This ordinance reveals God's comprehensive justice—regulating economic transactions, property rights, and social relationships. The mishpatim create framework for covenant community to flourish. Each law applies broader principles: love God supremely, love neighbor practically. Modern believers aren't bound by ceremonial laws but should pursue their spirit—justice, mercy, and faithfulness (Matthew 23:23). God's character revealed in law guides Christian ethics.
And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good.
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And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good.
This ordinance reveals God's comprehensive justice—regulating economic transactions, property rights, and social relationships. The mishpatim create framework for covenant community to flourish. Each law applies broader principles: love God supremely, love neighbor practically. Modern believers aren't bound by ceremonial laws but should pursue their spirit—justice, mercy, and faithfulness (Matthew 23:23). God's character revealed in law guides Christian ethics.
This ordinance reveals God's comprehensive justice—regulating economic transactions, property rights, and social relationships. The mishpatim create framework for covenant community to flourish. Each law applies broader principles: love God supremely, love neighbor practically. Modern believers aren't bound by ceremonial laws but should pursue their spirit—justice, mercy, and faithfulness (Matthew 23:23). God's character revealed in law guides Christian ethics.
But if the owner thereof be with it, he shall not make it good: if it be an hired thing, it came for his hire.
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But if the owner thereof be with it, he shall not make it good: if it be an hired thing, it came for his hire.
This ordinance reveals God's comprehensive justice—regulating economic transactions, property rights, and social relationships. The mishpatim create framework for covenant community to flourish. Each law applies broader principles: love God supremely, love neighbor practically. Modern believers aren't bound by ceremonial laws but should pursue their spirit—justice, mercy, and faithfulness (Matthew 23:23). God's character revealed in law guides Christian ethics.
This ordinance reveals God's comprehensive justice—regulating economic transactions, property rights, and social relationships. The mishpatim create framework for covenant community to flourish. Each law applies broader principles: love God supremely, love neighbor practically. Modern believers aren't bound by ceremonial laws but should pursue their spirit—justice, mercy, and faithfulness (Matthew 23:23). God's character revealed in law guides Christian ethics.
Laws About Social Responsibility
And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife.
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And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife.
'Entice' (יְפַתֶּה, yefateh) means seduce—consensual but unmarried sex. The man 'shall surely endow' (מָהֹר יִמְהָרֶנָּה, mahor yimharenah)—pay bride-price and marry her. This protects the woman's reputation and future—in ancient culture, loss of virginity outside marriage ruined marriage prospects. The law forces responsibility: you engaged her sexually, now marry her. The bride-price compensates the father for daughter's diminished value. Deuteronomy 22:28-29 adds the marriage is permanent (he cannot divorce her). The law deters sexual immorality while protecting victims of seduction.
'Entice' (יְפַתֶּה, yefateh) means seduce—consensual but unmarried sex. The man 'shall surely endow' (מָהֹר יִמְהָרֶנָּה, mahor yimharenah)—pay bride-price and marry her. This protects the woman's reputation and future—in ancient culture, loss of virginity outside marriage ruined marriage prospects. The law forces responsibility: you engaged her sexually, now marry her. The bride-price compensates the father for daughter's diminished value. Deuteronomy 22:28-29 adds the marriage is permanent (he cannot divorce her). The law deters sexual immorality while protecting victims of seduction.
If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins. pay: Heb. weigh
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If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins.
This ordinance reveals God's comprehensive justice—regulating economic transactions, property rights, and social relationships. The mishpatim create framework for covenant community to flourish. Each law applies broader principles: love God supremely, love neighbor practically. Modern believers aren't bound by ceremonial laws but should pursue their spirit—justice, mercy, and faithfulness (Matthew 23:23). God's character revealed in law guides Christian ethics.
This ordinance reveals God's comprehensive justice—regulating economic transactions, property rights, and social relationships. The mishpatim create framework for covenant community to flourish. Each law applies broader principles: love God supremely, love neighbor practically. Modern believers aren't bound by ceremonial laws but should pursue their spirit—justice, mercy, and faithfulness (Matthew 23:23). God's character revealed in law guides Christian ethics.
Thou shalt not suffer a witch to live.
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Thou shalt not suffer a witch to live.
This ordinance reveals God's comprehensive justice—regulating economic transactions, property rights, and social relationships. The mishpatim create framework for covenant community to flourish. Each law applies broader principles: love God supremely, love neighbor practically. Modern believers aren't bound by ceremonial laws but should pursue their spirit—justice, mercy, and faithfulness (Matthew 23:23). God's character revealed in law guides Christian ethics.
This ordinance reveals God's comprehensive justice—regulating economic transactions, property rights, and social relationships. The mishpatim create framework for covenant community to flourish. Each law applies broader principles: love God supremely, love neighbor practically. Modern believers aren't bound by ceremonial laws but should pursue their spirit—justice, mercy, and faithfulness (Matthew 23:23). God's character revealed in law guides Christian ethics.
Whosoever lieth with a beast shall surely be put to death.
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Whosoever lieth with a beast shall surely be put to death.
This ordinance reveals God's comprehensive justice—regulating economic transactions, property rights, and social relationships. The mishpatim create framework for covenant community to flourish. Each law applies broader principles: love God supremely, love neighbor practically. Modern believers aren't bound by ceremonial laws but should pursue their spirit—justice, mercy, and faithfulness (Matthew 23:23). God's character revealed in law guides Christian ethics.
This ordinance reveals God's comprehensive justice—regulating economic transactions, property rights, and social relationships. The mishpatim create framework for covenant community to flourish. Each law applies broader principles: love God supremely, love neighbor practically. Modern believers aren't bound by ceremonial laws but should pursue their spirit—justice, mercy, and faithfulness (Matthew 23:23). God's character revealed in law guides Christian ethics.
He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed.
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He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed.
This ordinance reveals God's comprehensive justice—regulating economic transactions, property rights, and social relationships. The mishpatim create framework for covenant community to flourish. Each law applies broader principles: love God supremely, love neighbor practically. Modern believers aren't bound by ceremonial laws but should pursue their spirit—justice, mercy, and faithfulness (Matthew 23:23). God's character revealed in law guides Christian ethics.
This ordinance reveals God's comprehensive justice—regulating economic transactions, property rights, and social relationships. The mishpatim create framework for covenant community to flourish. Each law applies broader principles: love God supremely, love neighbor practically. Modern believers aren't bound by ceremonial laws but should pursue their spirit—justice, mercy, and faithfulness (Matthew 23:23). God's character revealed in law guides Christian ethics.
Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.
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Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.
'Stranger' (גֵּר, ger) is resident alien—foreigner living in Israel. 'Vex and oppress' (לֹא־תוֹנֶה וְלֹא תִלְחָצֶנּוּ, lo-toneh velo tilchatzenu) means 'don't wrong or exploit.' The motivation: 'ye were strangers in Egypt'—remember your oppression, don't inflict it on others. God repeatedly commands alien protection (Exodus 23:9, Leviticus 19:34, Deuteronomy 10:19)—perhaps the Old Testament's most frequent social command. Why? Because God defends the powerless, and Israel's slavery memory should create empathy. The gospel extends this: we were 'aliens and strangers' (1 Peter 2:11), brought near by Christ's blood (Ephesians 2:19).
'Stranger' (גֵּר, ger) is resident alien—foreigner living in Israel. 'Vex and oppress' (לֹא־תוֹנֶה וְלֹא תִלְחָצֶנּוּ, lo-toneh velo tilchatzenu) means 'don't wrong or exploit.' The motivation: 'ye were strangers in Egypt'—remember your oppression, don't inflict it on others. God repeatedly commands alien protection (Exodus 23:9, Leviticus 19:34, Deuteronomy 10:19)—perhaps the Old Testament's most frequent social command. Why? Because God defends the powerless, and Israel's slavery memory should create empathy. The gospel extends this: we were 'aliens and strangers' (1 Peter 2:11), brought near by Christ's blood (Ephesians 2:19).
Ye shall not afflict any widow, or fatherless child.
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Ye shall not afflict any widow, or fatherless child.
Widows (אַלְמָנָה, almanah) and orphans (יָתוֹם, yatom) are society's most vulnerable—lacking male protection in patriarchal culture. 'Afflict' (תְּעַנּוּן, te'annun) means oppress, take advantage of. God especially defends these groups (Psalm 68:5, 'father of the fatherless, defender of widows'). James defines pure religion as caring for 'orphans and widows in their affliction' (James 1:27). Ancient Israel's kinsman-redeemer system (Boaz for Ruth) implemented this protection. The church is called to continue this priority—caring for vulnerable members and providing for widows in need (1 Timothy 5:3-16).
Widows (אַלְמָנָה, almanah) and orphans (יָתוֹם, yatom) are society's most vulnerable—lacking male protection in patriarchal culture. 'Afflict' (תְּעַנּוּן, te'annun) means oppress, take advantage of. God especially defends these groups (Psalm 68:5, 'father of the fatherless, defender of widows'). James defines pure religion as caring for 'orphans and widows in their affliction' (James 1:27). Ancient Israel's kinsman-redeemer system (Boaz for Ruth) implemented this protection. The church is called to continue this priority—caring for vulnerable members and providing for widows in need (1 Timothy 5:3-16).
If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry;
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If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry;
This ordinance reveals God's comprehensive justice—regulating economic transactions, property rights, and social relationships. The mishpatim create framework for covenant community to flourish. Each law applies broader principles: love God supremely, love neighbor practically. Modern believers aren't bound by ceremonial laws but should pursue their spirit—justice, mercy, and faithfulness (Matthew 23:23). God's character revealed in law guides Christian ethics.
This ordinance reveals God's comprehensive justice—regulating economic transactions, property rights, and social relationships. The mishpatim create framework for covenant community to flourish. Each law applies broader principles: love God supremely, love neighbor practically. Modern believers aren't bound by ceremonial laws but should pursue their spirit—justice, mercy, and faithfulness (Matthew 23:23). God's character revealed in law guides Christian ethics.
And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.
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And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.
God's special concern for society's vulnerable appears throughout Scripture. The poor (אֶבְיוֹן, evyon), widows (אַלְמָנָה, almanah), and strangers (גֵּר, ger) lacked powerful advocates—so God becomes their defender. These laws protect against economic exploitation, demanding compassion rather than merely permitting it. Israel's own Egyptian oppression should create empathy for the marginalized. James defines pure religion as caring for widows and orphans (James 1:27); the early church prioritized these groups.
God's special concern for society's vulnerable appears throughout Scripture. The poor (אֶבְיוֹן, evyon), widows (אַלְמָנָה, almanah), and strangers (גֵּר, ger) lacked powerful advocates—so God becomes their defender. These laws protect against economic exploitation, demanding compassion rather than merely permitting it. Israel's own Egyptian oppression should create empathy for the marginalized. James defines pure religion as caring for widows and orphans (James 1:27); the early church prioritized these groups.
If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
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If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
'My people' (עַמִּי, ammi) emphasizes covenant relationship—they're God's, not just yours. 'Usury' (נֶשֶׁךְ, neshekh) means interest, literally 'bite'—money that bites back, multiplying debt. Charging interest to poor fellow-Israelites is prohibited—loans should be charitable, not profitable. Proverbs 28:8 condemns wealth gained through usury. Nehemiah 5:7-11 shows Nehemiah rebuking usury during post-exilic rebuilding. The principle: don't exploit brothers' need for profit. Note the limit: 'poor by thee'—commercial loans aren't banned, but charity loans to the impoverished shouldn't charge interest. Love gives without expecting return (Luke 6:35).
'My people' (עַמִּי, ammi) emphasizes covenant relationship—they're God's, not just yours. 'Usury' (נֶשֶׁךְ, neshekh) means interest, literally 'bite'—money that bites back, multiplying debt. Charging interest to poor fellow-Israelites is prohibited—loans should be charitable, not profitable. Proverbs 28:8 condemns wealth gained through usury. Nehemiah 5:7-11 shows Nehemiah rebuking usury during post-exilic rebuilding. The principle: don't exploit brothers' need for profit. Note the limit: 'poor by thee'—commercial loans aren't banned, but charity loans to the impoverished shouldn't charge interest. Love gives without expecting return (Luke 6:35).
If thou at all take thy neighbour's raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:
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If thou at all take thy neighbour's raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:
This ordinance reveals God's comprehensive justice—regulating economic transactions, property rights, and social relationships. The mishpatim create framework for covenant community to flourish. Each law applies broader principles: love God supremely, love neighbor practically. Modern believers aren't bound by ceremonial laws but should pursue their spirit—justice, mercy, and faithfulness (Matthew 23:23). God's character revealed in law guides Christian ethics.
This ordinance reveals God's comprehensive justice—regulating economic transactions, property rights, and social relationships. The mishpatim create framework for covenant community to flourish. Each law applies broader principles: love God supremely, love neighbor practically. Modern believers aren't bound by ceremonial laws but should pursue their spirit—justice, mercy, and faithfulness (Matthew 23:23). God's character revealed in law guides Christian ethics.
For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.
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For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.
This ordinance reveals God's comprehensive justice—regulating economic transactions, property rights, and social relationships. The mishpatim create framework for covenant community to flourish. Each law applies broader principles: love God supremely, love neighbor practically. Modern believers aren't bound by ceremonial laws but should pursue their spirit—justice, mercy, and faithfulness (Matthew 23:23). God's character revealed in law guides Christian ethics.
This ordinance reveals God's comprehensive justice—regulating economic transactions, property rights, and social relationships. The mishpatim create framework for covenant community to flourish. Each law applies broader principles: love God supremely, love neighbor practically. Modern believers aren't bound by ceremonial laws but should pursue their spirit—justice, mercy, and faithfulness (Matthew 23:23). God's character revealed in law guides Christian ethics.
Thou shalt not revile the gods, nor curse the ruler of thy people. gods: or, judges
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Thou shalt not revile the gods, nor curse the ruler of thy people.
'Revile the gods' (אֱלֹהִים לֹא תְקַלֵּל, Elohim lo teqallel)—'gods' is likely judges/rulers (elohim can mean God, gods, or judges; Psalm 82:6). The parallel with 'ruler' (נָשִׂיא, nasi) supports this. Paul quotes this in Acts 23:5 regarding the high priest—even corrupt authority deserves respect for office's sake. The principle: honor authority even when disagreeing. Peter and Paul command respect for governing authorities (Romans 13:1-7, 1 Peter 2:13-17). We can critique policy without cursing persons. Daniel and his friends obeyed Babylon's king when possible, disobeyed when conscience required, but never 'cursed' him.
'Revile the gods' (אֱלֹהִים לֹא תְקַלֵּל, Elohim lo teqallel)—'gods' is likely judges/rulers (elohim can mean God, gods, or judges; Psalm 82:6). The parallel with 'ruler' (נָשִׂיא, nasi) supports this. Paul quotes this in Acts 23:5 regarding the high priest—even corrupt authority deserves respect for office's sake. The principle: honor authority even when disagreeing. Peter and Paul command respect for governing authorities (Romans 13:1-7, 1 Peter 2:13-17). We can critique policy without cursing persons. Daniel and his friends obeyed Babylon's king when possible, disobeyed when conscience required, but never 'cursed' him.
Firstfruits and Offerings
Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the firstborn of thy sons shalt thou give unto me. the first: Heb. thy fulness liquors: Heb. tear
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Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the firstborn of thy sons shalt thou give unto me.
'First of ripe fruits' (מְלֵאָתְךָ וְדִמְעֲךָ, mele'atekha vedim'akha) means 'fullness and flow'—grain harvest and wine/oil. 'Not delay' (לֹא תְאַחֵר, lo te'achar)—prompt offering shows trust in God's provision. 'Firstborn of thy sons' (בְּכוֹר בָּנֶיךָ, bekhor banekha) will be 'given' (redeemed, not sacrificed)—Israel never practiced child sacrifice (Leviticus 18:21 bans it). The principle: God gets first and best, not leftovers. This tests trust—will you give from the first without knowing if more will come? The New Testament applies this: 'seek first the kingdom' (Matthew 6:33), give 'firstfruits' (1 Corinthians 15:20, Christ; James 1:18, believers).
'First of ripe fruits' (מְלֵאָתְךָ וְדִמְעֲךָ, mele'atekha vedim'akha) means 'fullness and flow'—grain harvest and wine/oil. 'Not delay' (לֹא תְאַחֵר, lo te'achar)—prompt offering shows trust in God's provision. 'Firstborn of thy sons' (בְּכוֹר בָּנֶיךָ, bekhor banekha) will be 'given' (redeemed, not sacrificed)—Israel never practiced child sacrifice (Leviticus 18:21 bans it). The principle: God gets first and best, not leftovers. This tests trust—will you give from the first without knowing if more will come? The New Testament applies this: 'seek first the kingdom' (Matthew 6:33), give 'firstfruits' (1 Corinthians 15:20, Christ; James 1:18, believers).
Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me.
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Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me.
This ordinance reveals God's comprehensive justice—regulating economic transactions, property rights, and social relationships. The mishpatim create framework for covenant community to flourish. Each law applies broader principles: love God supremely, love neighbor practically. Modern believers aren't bound by ceremonial laws but should pursue their spirit—justice, mercy, and faithfulness (Matthew 23:23). God's character revealed in law guides Christian ethics.
This ordinance reveals God's comprehensive justice—regulating economic transactions, property rights, and social relationships. The mishpatim create framework for covenant community to flourish. Each law applies broader principles: love God supremely, love neighbor practically. Modern believers aren't bound by ceremonial laws but should pursue their spirit—justice, mercy, and faithfulness (Matthew 23:23). God's character revealed in law guides Christian ethics.
And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.
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And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.
'Holy men' (אַנְשֵׁי־קֹדֶשׁ, anshei-qodesh)—set apart people. Holiness affects diet: don't eat torn flesh (טְרֵפָה, terefah, carrion). Why? It's impure—animals killed by predators likely have blood still in them, violating clean eating laws. 'Cast to dogs'—what's unfit for holy people is fit for animals. The principle: holiness extends to all life areas, including meals. Leviticus 11 expands dietary laws. Peter's vision (Acts 10:9-16) declares all foods clean—ceremonial laws fulfilled in Christ. But principle remains: holiness affects practical choices. 'Whether you eat or drink, do all for God's glory' (1 Corinthians 10:31).
'Holy men' (אַנְשֵׁי־קֹדֶשׁ, anshei-qodesh)—set apart people. Holiness affects diet: don't eat torn flesh (טְרֵפָה, terefah, carrion). Why? It's impure—animals killed by predators likely have blood still in them, violating clean eating laws. 'Cast to dogs'—what's unfit for holy people is fit for animals. The principle: holiness extends to all life areas, including meals. Leviticus 11 expands dietary laws. Peter's vision (Acts 10:9-16) declares all foods clean—ceremonial laws fulfilled in Christ. But principle remains: holiness affects practical choices. 'Whether you eat or drink, do all for God's glory' (1 Corinthians 10:31).