κἀγὼ1 of 32
“And I”
G2504so also the dative case ????? <pronunciation strongs="kam-oy'"/>, and accusative case ???? <pronunciation strongs="kam-eh'"/> and (or also, even, etc.
οὐκ2 of 32
“not”
G3756the absolute negative (compare g3361) adverb; no or not
ἴδῃς3 of 32
“knew”
G1492used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
αὐτόν4 of 32
“him”
G846the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἀλλ'5 of 32
“but”
G235properly, other things, i.e., (adverbially) contrariwise (in many relations)
ὁ6 of 32
G3588the (sometimes to be supplied, at others omitted, in english idiom)
πέμψας7 of 32
“he that sent”
G3992to dispatch (from the subjective view or point of departure, whereas ???? (as a stronger form of ????) refers rather to the objective point or <i>term
βαπτίζων9 of 32
“he which baptizeth”
G907to immerse, submerge; to make whelmed (i.e., fully wet); used only (in the new testament) of ceremonial ablution, especially (technically) of the ordi
ἐν10 of 32
“with”
G1722"in," at, (up-)on, by, etc
ὕδατι11 of 32
“water”
G5204water (as if rainy) literally or figuratively
ἐκεῖνός12 of 32
“the same”
G1565that one (or (neuter) thing); often intensified by the article prefixed
μοι13 of 32
“unto me”
G3427to me
εἶπεν14 of 32
“said”
G2036to speak or say (by word or writing)
ἐπ'15 of 32
“Upon”
G1909properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
ὃν16 of 32
“whom”
G3739the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἴδῃς18 of 32
“knew”
G1492used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
τὸ19 of 32
G3588the (sometimes to be supplied, at others omitted, in english idiom)
πνεύματι20 of 32
“Ghost”
G4151a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
καταβαῖνον21 of 32
“descending”
G2597to descend (literally or figuratively)
καὶ22 of 32
“and”
G2532and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μένον23 of 32
“remaining”
G3306to stay (in a given place, state, relation or expectancy)
ἐπ'24 of 32
“Upon”
G1909properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
αὐτόν25 of 32
“him”
G846the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
οὗτός26 of 32
“the same”
G3778the he (she or it), i.e., this or that (often with article repeated)
ἐστιν27 of 32
“is”
G2076he (she or it) is; also (with neuter plural) they are
ὁ28 of 32
G3588the (sometimes to be supplied, at others omitted, in english idiom)
βαπτίζων29 of 32
“he which baptizeth”
G907to immerse, submerge; to make whelmed (i.e., fully wet); used only (in the new testament) of ceremonial ablution, especially (technically) of the ordi
ἐν30 of 32
“with”
G1722"in," at, (up-)on, by, etc
πνεύματι31 of 32
“Ghost”
G4151a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
ἁγίῳ32 of 32
“the Holy”
G40sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)