ὅτι1 of 16
“For”
G3754demonstrative, that (sometimes redundant); causative, because
Ἰωάννης2 of 16
“John”
G2491joannes (i.e., jochanan), the name of four israelites
μὲν3 of 16
“truly”
G3303properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with g1161 (this one, the former, etc.)
βαπτισθήσεσθε4 of 16
“baptized”
G907to immerse, submerge; to make whelmed (i.e., fully wet); used only (in the new testament) of ceremonial ablution, especially (technically) of the ordi
ὕδατι5 of 16
“with water”
G5204water (as if rainy) literally or figuratively
ὑμεῖς6 of 16
“ye”
G5210you (as subjective of verb)
δὲ7 of 16
“but”
G1161but, and, etc
βαπτισθήσεσθε8 of 16
“baptized”
G907to immerse, submerge; to make whelmed (i.e., fully wet); used only (in the new testament) of ceremonial ablution, especially (technically) of the ordi
ἐν9 of 16
“with”
G1722"in," at, (up-)on, by, etc
πνεύματι10 of 16
“Ghost”
G4151a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
ἁγίῳ11 of 16
“the Holy”
G40sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
οὐ12 of 16
“not”
G3756the absolute negative (compare g3361) adverb; no or not
μετὰ13 of 16
“many”
G3326properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
πολλὰς14 of 16
G4183(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
ταύτας15 of 16
G3778the he (she or it), i.e., this or that (often with article repeated)
ἡμέρας16 of 16
“days”
G2250day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of