Bible Quotes About Defilement

“And they set on for him by himself, and for them by themselves, and for the Egyptians, which did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that is an abomination unto the Egyptians.”

“Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.”

“And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.”

“And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.”

“But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.”

“Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his people.”

“Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.”

“And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.”

“And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even.”

“The carcases of every beast which divideth the hoof, and is not clovenfooted , nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.”

“And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even.”

“And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you.”

“These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even.”

“And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even.”

“And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even.”

“Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby. yourselves abominable: Heb. your souls, etc”

“Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.”

“And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.”

“He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head.”

“Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even.”

“And the LORD spake unto Moses and to Aaron, saying,”

“And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.”

“And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.”

“And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.”

“And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.”

“And what saddle soever he rideth upon that hath the issue shall be unclean.”

“And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even.”

“And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.”

“And if any man's seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.”

“And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.”

“And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even. put: Heb. in her separation”

“And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.”

“And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.”

“And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean. that which died: Heb. a carcase”

“But if he wash them not, nor bathe his flesh; then he shall bear his iniquity.”

“And the LORD said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be defiled for the dead among his people:”

“But for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother,”

“And for his sister a virgin, that is nigh unto him, which hath had no husband; for her may he be defiled.”

“But he shall not defile himself, being a chief man among his people, to profane himself. he: or, being an husband among his people, he shall not defile himself for his wife, etc”

“They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.”

“They shall be holy unto their God, and not profane the name of their God: for the offerings of the LORD made by fire, and the bread of their God, they do offer: therefore they shall be holy.”

“Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in those things which they hallow unto me: I am the LORD.”

“Say unto them, Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the LORD, having his uncleanness upon him, that soul shall be cut off from my presence: I am the LORD.”

“What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him; running: Heb. running of the reins”

“Or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath;”

“The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.”

“And when the sun is down, he shall be clean, and shall afterward eat of the holy things; because it is his food.”

“That which dieth of itself, or is torn with beasts, he shall not eat to defile himself therewith: I am the LORD.”

“Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.”

“And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.”

“And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a purification for sin.”

“And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.”

“He that toucheth the dead body of any man shall be unclean seven days. man: Heb. soul of man”

“And do ye abide without the camp seven days: whosoever hath killed any person, and whosoever hath touched any slain, purify both yourselves and your captives on the third day, and on the seventh day.”

“And purify all your raiment, and all that is made of skins, and all work of goats' hair, and all things made of wood. that: Heb. instrument, or, vessel of skins”

“If there be among you any man, that is not clean by reason of uncleanness that chanceth him by night, then shall he go abroad out of the camp, he shall not come within the camp:”

“But it shall be, when evening cometh on, he shall wash himself with water: and when the sun is down, he shall come into the camp again. cometh: Heb. turneth toward”

“And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.”

“And after he is cleansed, they shall reckon unto him seven days.”

“And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;”

“Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover. the hall: or, Pilate's house”

“Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, rudiments: or, elements”

“(Touch not; taste not; handle not;”

“Which all are to perish with the using;) after the commandments and doctrines of men?”