King James Version

What Does Luke 2:22 Mean?

Luke 2:22 in the King James Version says “And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to... — study this verse from Luke chapter 2 with commentary, cross-references, and original Greek word analysis.

And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;

Luke 2:22 · KJV


Context

20

And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.

21

And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.

22

And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;

23

(As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;)

24

And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.


Commentary

KJV Study Commentary
Mary's purification 'according to the law of Moses' and presentation of Jesus demonstrates covenant faithfulness and Jesus's full identification with His people. The purification (Lev 12:2-8) treated childbirth's ceremonial uncleanness, while firstborn presentation (Ex 13:2, 12) acknowledged God's ownership. Their obedience 'according to the law of Moses' shows submission to God's revealed will. Jesus, though sinless, submitted to requirements treating Him as ordinary Israelite, demonstrating humility and identification with sinners He came to save. This obedience foreshadows His greater submission to the Law's demands through perfect obedience and substitutionary death.

KJV Study — Public Domain

Historical & Cultural Context

The forty-day purification period (Lev 12:4) explains the family's continued presence in Judea. Their bringing Jesus to Jerusalem for presentation fulfilled the Law while providentially enabling encounters with Simeon and Anna, who recognized His messianic identity.

Reflection Questions

  1. Why did sinless Jesus submit to purification rituals treating Him as common?
  2. How does Jesus's early obedience to the Law foreshadow His life of perfect obedience?
  3. What does Mary and Joseph's careful adherence to the Law teach about obedience?

Original Language Analysis

Greek · 19 words
Καὶ1 of 19

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ὅτε2 of 19

when

G3753

at which (thing) too, i.e., when

ἐπλήσθησαν3 of 19

were accomplished

G4130

to "fill" (literally or figuratively (imbue, influence, supply)); specially, to fulfil (time)

αἱ4 of 19
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἡμέραι5 of 19

the days

G2250

day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of

τοῦ6 of 19
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

καθαρισμοῦ7 of 19

purification

G2512

a washing off, i.e., (ceremonially) ablution, (morally) expiation

αὐτὸν8 of 19

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

κατὰ9 of 19

according

G2596

(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)

τὸν10 of 19
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

νόμον11 of 19

to the law

G3551

law (through the idea of prescriptive usage), genitive case (regulation), specially, (of moses (including the volume); also of the gospel), or figurat

Μωσέως,12 of 19

of Moses

G3475

moseus, moses, or mouses (i.e., mosheh), the hebrew lawgiver

ἀνήγαγον13 of 19

they brought

G321

to lead up; by extension to bring out; specially, to sail away

αὐτὸν14 of 19

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

εἰς15 of 19

to

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

Ἱεροσόλυμα16 of 19

Jerusalem

G2414

hierosolyma (i.e., jerushalaim), the capitol of palestine

παραστῆσαι17 of 19

to present

G3936

to stand beside, i.e., (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or

τῷ18 of 19
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

κυρίῳ19 of 19

him to the Lord

G2962

supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 2:22 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 2:22 from Treasury of Scripture Knowledge

Places in This Verse

Test Your Knowledge

Continue Your Study