King James Version

What Does Ezekiel 44:25 Mean?

Ezekiel 44:25 in the King James Version says “And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, ... — study this verse from Ezekiel chapter 44 with commentary, cross-references, and original Hebrew word analysis.

And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.

Ezekiel 44:25 · KJV


Context

23

And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.

24

And in controversy they shall stand in judgment; and they shall judge it according to my judgments: and they shall keep my laws and my statutes in all mine assemblies; and they shall hallow my sabbaths.

25

And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.

26

And after he is cleansed, they shall reckon unto him seven days.

27

And in the day that he goeth into the sanctuary, unto the inner court, to minister in the sanctuary, he shall offer his sin offering, saith the Lord GOD.


Commentary

KJV Study Commentary
And they shall come at no dead person to defile themselves—Priestly purity laws: אֶל־מֵת אָדָם לֹא יָבֹא לְטָמְאָה (ʾel-mēt ʾādām lōʾ yābōʾ lĕṭomʾāh, 'to a dead person he shall not come for defilement'). Contact with corpses caused ritual uncleanness (Numbers 19:11-16).

But for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves—Exceptions for close relatives (Leviticus 21:1-3): אָב (ʾāb, 'father'), אֵם (ʾēm, 'mother'), בֵּן (bēn, 'son'), בַּת (bat, 'daughter'), אָח (ʾāḥ, 'brother'), אָחוֹת (ʾāḥôt, 'sister'). Even in grief, holiness requirements persist, but family obligations are recognized. This balance—maintaining purity while honoring family—demonstrates Torah's pastoral wisdom, fulfilled in Christ who touches death (cleansing lepers, raising the dead) without defilement because He conquers death (1 Corinthians 15:54-57).

KJV Study — Public Domain

Historical & Cultural Context

Priestly purity regulations (Leviticus 21-22) set priests apart for holy service. Corpse contamination was most severe uncleanness, requiring seven-day purification (Numbers 19). High priests couldn't defile themselves even for parents (Leviticus 21:11); regular priests had limited exceptions. Ezekiel's vision maintains these distinctions, showing that holiness remains essential in millennial worship, though Christ has made ultimate purification.

Reflection Questions

  1. What does corpse defilement teach about sin and death's incompatibility with God's holiness?
  2. How does allowing family exceptions demonstrate Torah's balance of holiness and compassion?
  3. How does Jesus touching dead bodies without defilement demonstrate His power over death?

Original Language Analysis

Hebrew · 19 words
וְאֶל1 of 19
H413

near, with or among; often in general, to

מֵ֣ת2 of 19

at no dead

H4191

to die (literally or figuratively); causatively, to kill

אָדָ֔ם3 of 19

person

H120

ruddy i.e., a human being (an individual or the species, mankind, etc.)

לֹ֥א4 of 19
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

יָב֖וֹא5 of 19

And they shall come

H935

to go or come (in a wide variety of applications)

יִטַּמָּֽאוּ׃6 of 19

they may defile

H2930

to be foul, especially in a ceremial or moral sense (contaminated)

כִּ֣י7 of 19
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

אִם8 of 19
H518

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not

לְאָ֡ב9 of 19

themselves but for father

H1

father, in a literal and immediate, or figurative and remote application

וּ֠לְאֵם10 of 19

or for mother

H517

a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])

וּלְבֵ֨ן11 of 19

or for son

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

וּלְבַ֜ת12 of 19

or for daughter

H1323

a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)

לְאָ֗ח13 of 19

for brother

H251

a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])

וּלְאָח֛וֹת14 of 19

or for sister

H269

a sister (used very widely [like h0251], literally and figuratively)

אֲשֶֽׁר15 of 19
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

לֹא16 of 19
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

הָיְתָ֥ה17 of 19
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

לְאִ֖ישׁ18 of 19

that hath had no husband

H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

יִטַּמָּֽאוּ׃19 of 19

they may defile

H2930

to be foul, especially in a ceremial or moral sense (contaminated)


Study Guide

Historical Context

This verse is found in the book of Ezekiel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ezekiel 44:25 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Ezekiel 44:25 from Treasury of Scripture Knowledge

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