King James Version

What Does Leviticus 22:4 Mean?

Leviticus 22:4 in the King James Version says “What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he ... — study this verse from Leviticus chapter 22 with commentary, cross-references, and original Hebrew word analysis.

What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him; running: Heb. running of the reins

Leviticus 22:4 · KJV


Context

2

Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in those things which they hallow unto me: I am the LORD.

3

Say unto them, Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the LORD, having his uncleanness upon him, that soul shall be cut off from my presence: I am the LORD.

4

What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him; running: Heb. running of the reins

5

Or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath;

6

The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.


Commentary

KJV Study Commentary
What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;

This verse falls within the section on Acceptable Sacrifices. Requirements for acceptable sacrifices and those who may eat sacred offerings, maintaining sacrifice quality.

The central theme of Leviticus is God's holiness and the call for His people to be holy. The Hebrew word qadosh (קָדוֹשׁ) means 'set apart' or 'sacred,' emphasizing both separation from sin and consecration to God's purposes. The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. Ritual purity laws taught Israel to distinguish between clean and unclean, holy and common, training them in discernment and reverence for God's presence.
The New Testament reveals that Christ's sacrifice accomplishes what the Levitical system could only symbolize—complete forgiveness and restoration of relationship with God.

KJV Study — Public Domain

Historical & Cultural Context

Requirements for acceptable sacrifices and those who may eat sacred offerings, maintaining sacrifice quality. Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

Reflection Questions

  1. How does God's holiness, as revealed in this verse, shape your understanding of worship, obedience, and daily living?
  2. How does Christ's superior priesthood, prefigured in this verse, assure you of access to God and effective intercession?
  3. How can you develop greater spiritual discernment in distinguishing what honors God from what defiles?

Original Language Analysis

Hebrew · 25 words
אִ֔ישׁ1 of 25

What man soever

H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

אִ֔ישׁ2 of 25

What man soever

H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

זָֽרַע׃3 of 25

of the seed

H2233

seed; figuratively, fruit, plant, sowing-time, posterity

אַֽהֲרֹ֗ן4 of 25

of Aaron

H175

aharon, the brother of moses

וְה֤וּא5 of 25
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

צָר֙וּעַ֙6 of 25

is a leper

H6879

to scourge, i.e., (intransitive and figurative) to be stricken with leprosy

א֣וֹ7 of 25
H176

desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if

זָ֔ב8 of 25

or hath a running issue

H2100

to flow freely (as water), i.e., (specifically) to have a (sexual) flux; figuratively, to waste away; also to overflow

בַּקֳּדָשִׁים֙9 of 25

of the holy things

H6944

a sacred place or thing; rarely abstract, sanctity

לֹ֣א10 of 25
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

יֹאכַ֔ל11 of 25

he shall not eat

H398

to eat (literally or figuratively)

עַ֖ד12 of 25
H5704

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

אֲשֶׁ֣ר13 of 25
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

יִטְהָ֑ר14 of 25

until he be clean

H2891

to be pure (physical sound, clear, unadulterated; levitically, uncontaminated; morally, innocent or holy)

וְהַנֹּגֵ֙עַ֙15 of 25

And whoso toucheth

H5060

properly, to touch, i.e., lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive

בְּכָל16 of 25
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

טְמֵא17 of 25

any thing that is unclean

H2931

foul in a religious sense

נֶ֔פֶשׁ18 of 25

by the dead

H5315

properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment

א֣וֹ19 of 25
H176

desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if

אִ֔ישׁ20 of 25

What man soever

H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

אֲשֶׁר21 of 25
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

תֵּצֵ֥א22 of 25

goeth

H3318

to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim

מִמֶּ֖נּוּ23 of 25
H4480

properly, a part of; hence (prepositionally), from or out of in many senses

שִׁכְבַת24 of 25
H7902

a lying down (of dew, or for the sexual act)

זָֽרַע׃25 of 25

of the seed

H2233

seed; figuratively, fruit, plant, sowing-time, posterity


Study Guide

Historical Context

This verse is found in the book of Leviticus. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Leviticus 22:4 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Leviticus 22:4 from Treasury of Scripture Knowledge

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