King James Version

What Does Leviticus 15:11 Mean?

Leviticus 15:11 in the King James Version says “And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and b... — study this verse from Leviticus chapter 15 with commentary, cross-references, and original Hebrew word analysis.

And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.

Leviticus 15:11 · KJV


Context

9

And what saddle soever he rideth upon that hath the issue shall be unclean.

10

And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even.

11

And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.

12

And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water.

13

And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.


Commentary

KJV Study Commentary
And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.

This verse falls within the section on Bodily Discharges. Laws concerning various bodily discharges, emphasizing that approaching God's holy presence requires ritual purity.

Ritual purity laws taught Israel to distinguish between clean and unclean, holy and common, training them in discernment and reverence for God's presence.
The access to God's presence that Leviticus carefully regulated is now freely available through Christ's blood, tearing the veil and opening the way to God.

KJV Study — Public Domain

Historical & Cultural Context

Laws concerning various bodily discharges, emphasizing that approaching God's holy presence requires ritual purity. Chapters 11-15 address ritual purity, teaching Israel to distinguish clean from unclean. These laws served multiple purposes: promoting health, teaching spiritual lessons about sin's defilement, and separating Israel from pagan practices. Archaeological evidence shows Canaanite worship involved practices Israel's laws explicitly prohibited. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Ancient texts like the Code of Hammurabi show that law codes were common in the ancient Near East, but biblical law uniquely grounded ethics in God's character rather than merely social convention.

Reflection Questions

  1. How can you develop greater spiritual discernment in distinguishing what honors God from what defiles?
  2. How does this verse point to Christ, and how does that deepen your faith and gratitude?
  3. What does this verse teach about the seriousness of sin, the cost of redemption, or the beauty of holiness?

Original Language Analysis

Hebrew · 16 words
וְכֹ֨ל1 of 16
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

אֲשֶׁ֤ר2 of 16
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

יִגַּע3 of 16

And whomsoever he toucheth

H5060

properly, to touch, i.e., lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive

בּוֹ֙4 of 16
H0
הַזָּ֔ב5 of 16

that hath the issue

H2100

to flow freely (as water), i.e., (specifically) to have a (sexual) flux; figuratively, to waste away; also to overflow

וְיָדָ֖יו6 of 16

his hands

H3027

a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

לֹֽא7 of 16
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

שָׁטַ֣ף8 of 16

and hath not rinsed

H7857

to gush; by implication, to inundate, cleanse; by analogy, to gallop, conquer

בַּמַּ֖יִם9 of 16

himself in water

H4325

water; figuratively, juice; by euphemism, urine, semen

וְכִבֶּ֧ס10 of 16

he shall wash

H3526

to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative

בְּגָדָ֛יו11 of 16

his clothes

H899

a covering, i.e., clothing

וְרָחַ֥ץ12 of 16

and bathe

H7364

to lave (the whole or a part of a thing)

בַּמַּ֖יִם13 of 16

himself in water

H4325

water; figuratively, juice; by euphemism, urine, semen

וְטָמֵ֥א14 of 16

and be unclean

H2930

to be foul, especially in a ceremial or moral sense (contaminated)

עַד15 of 16
H5704

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

הָעָֽרֶב׃16 of 16

until the even

H6153

dusk


Study Guide

Historical Context

This verse is found in the book of Leviticus. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Leviticus 15:11 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

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