King James Version

What Does Leviticus 7:21 Mean?

Leviticus 7:21 in the King James Version says “Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable... — study this verse from Leviticus chapter 7 with commentary, cross-references, and original Hebrew word analysis.

Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his people.

Leviticus 7:21 · KJV


Context

19

And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.

20

But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.

21

Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his people.

22

And the LORD spake unto Moses, saying,

23

Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.


Commentary

KJV Study Commentary
Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his people.

This verse falls within the section on Further Offering Regulations. Additional laws concerning offerings, including prohibitions on eating fat and blood, establishing boundaries for holy things.

The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice. Ritual purity laws taught Israel to distinguish between clean and unclean, holy and common, training them in discernment and reverence for God's presence.
What Leviticus portrayed through types and shadows, Christ fulfilled in reality through His incarnation, perfect life, atoning death, and resurrection.

KJV Study — Public Domain

Historical & Cultural Context

Additional laws concerning offerings, including prohibitions on eating fat and blood, establishing boundaries for holy things. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Archaeological discoveries at sites like Ugarit reveal Canaanite religious practices Israel's laws explicitly rejected, confirming the Bible's historical reliability and the distinctiveness of Israelite worship.

Reflection Questions

  1. What does this verse teach about the costliness of true worship and dedication to God?
  2. How can you develop greater spiritual discernment in distinguishing what honors God from what defiles?
  3. How does this verse help you understand both God's justice and His mercy in salvation?

Original Language Analysis

Hebrew · 24 words
הַנֶּ֥פֶשׁ1 of 24

Moreover the soul

H5315

properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment

כִּֽי2 of 24
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

תִגַּ֣ע3 of 24

that shall touch

H5060

properly, to touch, i.e., lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive

בְּכָל4 of 24
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

טָמֵ֔א5 of 24

or any unclean

H2931

foul in a religious sense

בְּטֻמְאַ֤ת6 of 24

any unclean

H2932

religious impurity

אָדָם֙7 of 24

of man

H120

ruddy i.e., a human being (an individual or the species, mankind, etc.)

א֣וֹ׀8 of 24
H176

desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if

בִּבְהֵמָ֣ה9 of 24

beast

H929

properly, a dumb beast; especially any large quadruped or animal (often collective)

טָמֵ֔א10 of 24

or any unclean

H2931

foul in a religious sense

א֚וֹ11 of 24
H176

desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if

בְּכָל12 of 24
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

שֶׁ֣קֶץ13 of 24

or any abominable

H8263

filth, i.e., (figuratively and specifically) an idolatrous object

טָמֵ֔א14 of 24

or any unclean

H2931

foul in a religious sense

וְאָכַ֛ל15 of 24

thing and eat

H398

to eat (literally or figuratively)

מִבְּשַׂר16 of 24

of the flesh

H1320

flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man

זֶ֥בַח17 of 24

of the sacrifice

H2077

properly, a slaughter, i.e., the flesh of an animal; by implication, a sacrifice (the victim or the act)

הַשְּׁלָמִ֖ים18 of 24

of peace offerings

H8002

properly, requital, i.e., a (voluntary) sacrifice in thanks

אֲשֶׁ֣ר19 of 24
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

לַֽיהוָ֑ה20 of 24

which pertain unto the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

וְנִכְרְתָ֛ה21 of 24

shall be cut off

H3772

to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt

הַנֶּ֥פֶשׁ22 of 24

Moreover the soul

H5315

properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment

הַהִ֖וא23 of 24
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

מֵֽעַמֶּֽיהָ׃24 of 24

from his people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock


Study Guide

Historical Context

This verse is found in the book of Leviticus. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Leviticus 7:21 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Leviticus 7:21 from Treasury of Scripture Knowledge

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