King James Version

What Does Leviticus 16:26 Mean?

Leviticus 16:26 in the King James Version says “And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come i... — study this verse from Leviticus chapter 16 with commentary, cross-references, and original Hebrew word analysis.

And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.

Leviticus 16:26 · KJV


Context

24

And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.

25

And the fat of the sin offering shall he burn upon the altar.

26

And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.

27

And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.

28

And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.


Commentary

KJV Study Commentary
And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.

This verse falls within the section on Day of Atonement. The most sacred day in Israel's calendar, when the high priest entered the Holy of Holies to make atonement for all Israel's sins.


Every sacrifice and ritual in Leviticus points forward to Jesus Christ, who fulfills the entire sacrificial system as both perfect sacrifice and eternal high priest.

KJV Study — Public Domain

Historical & Cultural Context

The most sacred day in Israel's calendar, when the high priest entered the Holy of Holies to make atonement for all Israel's sins. The Day of Atonement (Yom Kippur) described in chapter 16 became Israel's most sacred day. Only on this annual day could the high priest enter the Holy of Holies, making atonement for the entire nation. This ceremony, still observed in Judaism, found ultimate fulfillment in Christ's entrance into heaven itself (Hebrews 9:11-12). Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

Reflection Questions

  1. How can you use this verse to worship God more fully, obey Him more faithfully, or love others more sacrificially?
  2. How does this verse help you understand both God's justice and His mercy in salvation?
  3. In what practical ways should this verse influence your church life, family relationships, or personal integrity?

Original Language Analysis

Hebrew · 15 words
וְהַֽמְשַׁלֵּ֤חַ1 of 15

And he that let go

H7971

to send away, for, or out (in a great variety of applications)

אֶת2 of 15
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הַשָּׂעִיר֙3 of 15

the goat

H8163

shaggy; as noun, a he-goat; by analogy, a faun

לַֽעֲזָאזֵ֔ל4 of 15

for the scapegoat

H5799

goat of departure; the scapegoat

יְכַבֵּ֣ס5 of 15

shall wash

H3526

to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative

בְּגָדָ֔יו6 of 15

his clothes

H899

a covering, i.e., clothing

וְרָחַ֥ץ7 of 15

and bathe

H7364

to lave (the whole or a part of a thing)

אֶת8 of 15
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

בְּשָׂר֖וֹ9 of 15

his flesh

H1320

flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man

בַּמָּ֑יִם10 of 15

in water

H4325

water; figuratively, juice; by euphemism, urine, semen

וְאַֽחֲרֵי11 of 15

and afterward

H310

properly, the hind part; generally used as an adverb or conjunction, after (in various senses)

כֵ֖ן12 of 15
H3651

properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner

יָב֥וֹא13 of 15

come

H935

to go or come (in a wide variety of applications)

אֶל14 of 15
H413

near, with or among; often in general, to

הַֽמַּחֲנֶֽה׃15 of 15

into the camp

H4264

an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or e


Study Guide

Historical Context

This verse is found in the book of Leviticus. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Leviticus 16:26 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Leviticus 16:26 from Treasury of Scripture Knowledge

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