About Acts

Acts records the birth and growth of the church through the power of the Holy Spirit from Jerusalem to Rome.

Author: LukeWritten: c. AD 62-64Reading time: ~3 minVerses: 25
Holy SpiritWitnessChurch GrowthMissionPersecutionUnity

King James Version

Acts 12

25 verses with commentary

James Killed and Peter Imprisoned

Now about that time Herod the king stretched forth his hands to vex certain of the church. stretched: or, began

View commentary (4 sources)

KJV Study Commentary

Herod 'stretched forth his hands to vex certain of the church.' The verb 'vex' (Greek <em>kakoo</em>, to harm or afflict) shows deliberate hostility. This Herod (Agrippa I) persecuted Christians to gain favor with Jewish leaders. Satan continues attacking the church through political authorities hostile to the gospel. Reformed theology recognizes that persecution is normative for the church (2 Tim...
Read full commentary →

Ellicott’s Commentary for English Readers

**XII.** (1) **Herod the king.**—The previous life of this prince had been full of strange vicissitudes. The son of Aristobulus and Bernice, grandson of Herod the Great, brother of the Herodias who appears in the Gospel history, named after the statesman who was the chief minister of Augustus, he had been sent, after his father had fallen a victim (B.C. 6) to his grandfather’s suspicions, to Rome,...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**17-19. Ananias went his way, and putting his hands on him, said, Brother Saul--**How beautifully childlike is the obedience of Ananias to "the heavenly vision!" **the Lord, even Jesus--**This clearly shows in what sense the term "Lord" is used in this book. It is Jesus that is meant, as almost invariably in the Epistles also. **who appeared unto thee in the way--**This knowledge by an inhabi...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 12 Chapter Outline The martyrdom of James, and the imprisonment of Peter.(1-5) He is delivered from prison by an angel.(6-11) Peter departs, Herod's rage.(12-19) The death of Herod.(20-25) **Verses 1-5** James was one of the sons of Zebedee, whom Christ told that they should drink of the cup that he was to drink of, and be baptized with the baptism that he was to ...
Read full commentary →

And he killed James the brother of John with the sword.

View commentary (4 sources)

KJV Study Commentary

Herod 'killed James the brother of John with the sword.' James (son of Zebedee, one of Jesus' inner circle) became the first apostolic martyr. His execution fulfilled Jesus' prophecy that James would drink His cup of suffering (Mark 10:39). The brevity of Luke's account contrasts with extensive detail given to Stephen - martyrdom was becoming common, not exceptional. Reformed theology affirms God'...
Read full commentary →

Ellicott’s Commentary for English Readers

(2) **He killed James the brother of John with the sword.**—Had the Apostle been tried by the Sanhedrin on a charge of blasphemy and heresy, the sentence would have been death by stoning. Decapitation showed, as in the case of John the Baptist, that the sentence was pronounced by a civil ruler, adopting Roman modes of punishment, and striking terror by them in proportion as they were hateful to th...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**17-19. Ananias went his way, and putting his hands on him, said, Brother Saul--**How beautifully childlike is the obedience of Ananias to "the heavenly vision!" **the Lord, even Jesus--**This clearly shows in what sense the term "Lord" is used in this book. It is Jesus that is meant, as almost invariably in the Epistles also. **who appeared unto thee in the way--**This knowledge by an inhabi...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 12 Chapter Outline The martyrdom of James, and the imprisonment of Peter.(1-5) He is delivered from prison by an angel.(6-11) Peter departs, Herod's rage.(12-19) The death of Herod.(20-25) **Verses 1-5** James was one of the sons of Zebedee, whom Christ told that they should drink of the cup that he was to drink of, and be baptized with the baptism that he was to ...
Read full commentary →

And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)

View commentary (4 sources)

KJV Study Commentary

Seeing his persecution 'pleased the Jews,' Herod proceeded to arrest Peter during Passover. Political calculation drove his actions - currying favor through religious persecution. That this occurred during 'the days of unleavened bread' shows the irony: while celebrating deliverance from Egypt, Jews endorsed persecution of God's messengers. Herod intended to execute Peter after Passover (v.4). Ref...
Read full commentary →

Ellicott’s Commentary for English Readers

(3) **Because he saw it pleased the Jews.**—This was throughout the ruling policy of the Herodian house. The persecution did not spring from any fanatic zeal against the new faith, but simply from motives of political expediency. A somewhat touching incident is recorded, illustrating the king’s sensitiveness to popular praise or blame. It was at the Feast of Tabernacles, and the Law was read, and ...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**17-19. Ananias went his way, and putting his hands on him, said, Brother Saul--**How beautifully childlike is the obedience of Ananias to "the heavenly vision!" **the Lord, even Jesus--**This clearly shows in what sense the term "Lord" is used in this book. It is Jesus that is meant, as almost invariably in the Epistles also. **who appeared unto thee in the way--**This knowledge by an inhabi...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 12 Chapter Outline The martyrdom of James, and the imprisonment of Peter.(1-5) He is delivered from prison by an angel.(6-11) Peter departs, Herod's rage.(12-19) The death of Herod.(20-25) **Verses 1-5** James was one of the sons of Zebedee, whom Christ told that they should drink of the cup that he was to drink of, and be baptized with the baptism that he was to ...
Read full commentary →

And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people. Easter: Gr. Passover quaternions: a file of four soldiers

View commentary (4 sources)

KJV Study Commentary

<strong>And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.</strong> Herod's elaborate security—sixteen soldiers guarding Peter—demonstrates both Peter's perceived danger and sets stage for miraculous deliverance.

Ellicott’s Commentary for English Readers

(4) **Delivered him to four quaternions of soldiers.**—Agrippa apparently followed the lessons of Roman practice which he had learnt by his own experience. The four quaternions relieved each other at set times, and the prisoner was chained to two of the soldiers of each company, while the others were stationed as sentinels at the door of the dungeon. (Comp. St. Paul’s chains in Acts 28:20; Ephesia...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**20-22. preached Christ ... that he is the Son of God--**rather, "preached Jesus," according to all the most ancient manuscripts and versions of the New Testament (so Ac 9:21, "all that call on this name," that is, Jesus; and Ac 9:22, "proving that this Jesus is very Christ").

Matthew Henry’s Concise Commentary

Chapter 12 Chapter Outline The martyrdom of James, and the imprisonment of Peter.(1-5) He is delivered from prison by an angel.(6-11) Peter departs, Herod's rage.(12-19) The death of Herod.(20-25) **Verses 1-5** James was one of the sons of Zebedee, whom Christ told that they should drink of the cup that he was to drink of, and be baptized with the baptism that he was to ...
Read full commentary →

Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him. prayer: or, instant and earnest prayer was made

View commentary (4 sources)

KJV Study Commentary

The church's response to Peter's imprisonment—'prayer was made without ceasing'—demonstrates corporate intercession as primary spiritual warfare. The Greek 'ektenos' (earnestly/without ceasing) indicates intense, persistent prayer. This contrasts human helplessness with divine power accessed through united prayer.

Ellicott’s Commentary for English Readers

(5) **Prayer was made without ceasing.**—The adjective is rendered by “fervent” in 1Peter 4:8, and implies, as in the marginal reading, intensity as well as continuity. The words imply that the members of the Church continued, in spite of the persecution, to meet as usual, probably, as in Acts 12:12, in the house of Mary, the mother of Mark.

Jamieson-Fausset-Brown Bible Commentary

**20-22. preached Christ ... that he is the Son of God--**rather, "preached Jesus," according to all the most ancient manuscripts and versions of the New Testament (so Ac 9:21, "all that call on this name," that is, Jesus; and Ac 9:22, "proving that this Jesus is very Christ").

Matthew Henry’s Concise Commentary

Chapter 12 Chapter Outline The martyrdom of James, and the imprisonment of Peter.(1-5) He is delivered from prison by an angel.(6-11) Peter departs, Herod's rage.(12-19) The death of Herod.(20-25) **Verses 1-5** James was one of the sons of Zebedee, whom Christ told that they should drink of the cup that he was to drink of, and be baptized with the baptism that he was to ...
Read full commentary →

Peter's Miraculous Escape

And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.

View commentary (4 sources)

KJV Study Commentary

<strong>And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Barjesus:</strong> The encounter with Jewish false prophet demonstrates spiritual opposition even within covenant community and foreshadows recurring conflict between gospel and false religion.

Ellicott’s Commentary for English Readers

(6) **Peter was sleeping between two soldiers.**—The picture of the calm repose of the Apostle as of one to whom God had given the sleep of His beloved (Psalm 127:2), undisturbed by the fear of coming suffering and death, will be felt by most readers to be one of singular interest.

Jamieson-Fausset-Brown Bible Commentary

**20-22. preached Christ ... that he is the Son of God--**rather, "preached Jesus," according to all the most ancient manuscripts and versions of the New Testament (so Ac 9:21, "all that call on this name," that is, Jesus; and Ac 9:22, "proving that this Jesus is very Christ").

Matthew Henry’s Concise Commentary

**Verses 6-11** A peaceful conscience, a lively hope, and the consolations of the Holy Spirit, can keep men calm in the full prospect of death; even those very persons who have been most distracted with terrors on that account. God's time to help, is when things are brought to the last extremity. Peter was assured that the Lord would cause this trial to end in the way that should be most for h...
Read full commentary →

And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly . And his chains fell off from his hands.

View commentary (4 sources)

KJV Study Commentary

The angel's sudden appearance ('light shined in the prison') and physical intervention (striking Peter's side, loosing chains) demonstrates God's sovereignty over physical barriers and human authorities. The details emphasize the miracle's objective reality—Peter initially thought it a vision (Acts 12:9) but experienced genuine supernatural deliverance.

Ellicott’s Commentary for English Readers

(7) **The angel of the Lord came upon him.**—The phrase is identical with that of Luke 2:9. The absence of the article in the Greek leaves it open to render it either as “t*he* angel” or “*an* angel.” The “light” in this instance corresponds to the “glory of the Lord” in that. **In the prison.**—Literally, *in the dwelling, *or *chamber.* The term appears to be used as an euphemism for “prison.”

Jamieson-Fausset-Brown Bible Commentary

**23. And after many days were fulfilled, the Jews took counsel to kill him--**Had we no other record than this, we should have supposed that what is here related took place while Saul continued at Damascus after his baptism. But in Ga 1:17, 18 we learn from Paul himself that he "went into Arabia, and returned again unto Damascus," and that from the time of his first visit to the close of his seco...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 6-11** A peaceful conscience, a lively hope, and the consolations of the Holy Spirit, can keep men calm in the full prospect of death; even those very persons who have been most distracted with terrors on that account. God's time to help, is when things are brought to the last extremity. Peter was assured that the Lord would cause this trial to end in the way that should be most for h...
Read full commentary →

And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did. And he saith unto him, Cast thy garment about thee, and follow me.

View commentary (4 sources)

KJV Study Commentary

<strong>But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.</strong> The sorcerer's active opposition—withstanding and attempting to turn Sergius Paulus away—demonstrates Satan's strategy to prevent influential converts through entrenched false teachers.

Ellicott’s Commentary for English Readers

(8) **Gird thyself, and bind on thy sandals.**—In lying down to sleep the Apostle had naturally laid aside his “cloak,” loosened the girdle that bound his tunic, and put off his sandals. As regards the latter we note his continued observance of the rule of Mark 6:9.

Jamieson-Fausset-Brown Bible Commentary

**24-25. they watched the gates night and day to kill him--**The full extent of his danger appears only from his own account (2Co 11:32): "In Damascus, the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me"; the exasperated Jews having obtained from the governor a military force, the more surely to compass his destruction.

Matthew Henry’s Concise Commentary

**Verses 6-11** A peaceful conscience, a lively hope, and the consolations of the Holy Spirit, can keep men calm in the full prospect of death; even those very persons who have been most distracted with terrors on that account. God's time to help, is when things are brought to the last extremity. Peter was assured that the Lord would cause this trial to end in the way that should be most for h...
Read full commentary →

And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.

View commentary (4 sources)

KJV Study Commentary

<strong>And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.</strong> Peter's uncertainty about reality—thinking it was vision—demonstrates the experience's supernatural character while showing human processing of extraordinary events.

Ellicott’s Commentary for English Readers

(9) **And wist not that it was true . . .**—The kind of introspective analysis of the Apostle’s consciousness suggests the thought that he was himself, possibly through some intermediate channel, St. Luke’s informant. As in the activity of somnambulism, the will directed the actions of the body, and yet was only half-conscious of what it did. It may be noted that his experience of the trance and v...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**24-25. they watched the gates night and day to kill him--**The full extent of his danger appears only from his own account (2Co 11:32): "In Damascus, the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me"; the exasperated Jews having obtained from the governor a military force, the more surely to compass his destruction.

Matthew Henry’s Concise Commentary

**Verses 6-11** A peaceful conscience, a lively hope, and the consolations of the Holy Spirit, can keep men calm in the full prospect of death; even those very persons who have been most distracted with terrors on that account. God's time to help, is when things are brought to the last extremity. Peter was assured that the Lord would cause this trial to end in the way that should be most for h...
Read full commentary →

When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.

View commentary (4 sources)

KJV Study Commentary

<strong>When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.</strong> The progressive obstacles—two wards, iron gate—each supernaturally overcome, demonstrate complete divine control while gate opening 'of its...
Read full commentary →

Ellicott’s Commentary for English Readers

(10) **When they were past the first and the second ward.**—It would seem from this that Peter had been placed in the innermost dungeon, and had to pass the two court-yards. Lightfoot supposes the prison to have been between the inner and outer walls of the city, the direction of Peter’s movements being from the outer to the inner. **The iron gate.**—The touch of topographical precision may be not...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

Ac 9:26-31. Saul's First Visit to Jerusalem after His Conversion. **26. And when Saul was come to Jerusalem--**"three years after" his conversion, and particularly "to see Peter" (Ga 1:18); no doubt because he was the leading apostle, and to communicate to him the prescribed sphere of his labors, specially to "the Gentiles." **he assayed to join himself to the disciples--**simply as one of them...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 6-11** A peaceful conscience, a lively hope, and the consolations of the Holy Spirit, can keep men calm in the full prospect of death; even those very persons who have been most distracted with terrors on that account. God's time to help, is when things are brought to the last extremity. Peter was assured that the Lord would cause this trial to end in the way that should be most for h...
Read full commentary →

And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.

View commentary (4 sources)

KJV Study Commentary

Peter's declaration 'Now I know of a surety that the Lord hath sent his angel' shows his initial confusion transformed to certain recognition. The phrase 'delivered me out of the hand of Herod' attributes salvation to divine intervention, not chance. Peter's understanding of God's rescue from 'all the expectation of the people' acknowledges popular desire for his execution.

Ellicott’s Commentary for English Readers

(11) **When Peter was come to himself.**—Here again we find the tone of a personal reminiscence. He finds himself at night, free, in the open street. It was no dream. As before (Acts 5:19), his Master had sent His angel to deliver him.

Jamieson-Fausset-Brown Bible Commentary

**27. But Barnabas ... brought him to the apostles--**that is, to Peter and James; for "other of the apostles saw I none," says he fourteen years after (Ga 1:18, 19). Probably none of the other apostles were there at the time (Ac 4:36). Barnabas being of Cyprus, which was within a few hours' sail of Cilicia, and annexed to it as a Roman province, and Saul and he being Hellenistic Jews and eminent ...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 6-11** A peaceful conscience, a lively hope, and the consolations of the Holy Spirit, can keep men calm in the full prospect of death; even those very persons who have been most distracted with terrors on that account. God's time to help, is when things are brought to the last extremity. Peter was assured that the Lord would cause this trial to end in the way that should be most for h...
Read full commentary →

And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying .

View commentary (4 sources)

KJV Study Commentary

<strong>Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.</strong> Sergius Paulus's conversion resulting from witnessed miracle plus doctrine demonstrates proper relationship between signs and teaching—miracles authenticate, doctrine saves.

Ellicott’s Commentary for English Readers

(12) **Mary the mother of John, whose surname was Mark.**—On the probable identity of this Mark with the evangelist of that name, see *Introduction to St. Mark’s Gospel.* Here we may note (1) that as being mentioned by St. Peter as his “son” (1Peter 5:13) he was probably converted by him; (2) that he was cousin to Barnabas, probably through his mother, and was therefore at least connected with the...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**28-29. And he was with them, coming in and going out at Jerusalem--**for fifteen days, lodging with Peter (Ga 1:18).

Matthew Henry’s Concise Commentary

**Verses 12-19** God's providence leaves room for the use of our prudence, though he has undertaken to perform and perfect what he has begun. These Christians continued in prayer for Peter, for they were truly in earnest. Thus men ought always to pray, and not to faint. As long as we are kept waiting for a mercy, we must continue praying for it. But sometimes that which we most earnestly wish ...
Read full commentary →

And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda. to hearken: or, to ask who was there

View commentary (4 sources)

KJV Study Commentary

<strong>Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.</strong> The subtle shift from 'Barnabas and Saul' to 'Paul and his company' indicates Paul's emerging leadership, while John Mark's departure foreshadows later conflict.

Ellicott’s Commentary for English Readers

(13) **A damsel came to hearken, named Rhoda.**—The mention of the name of the slave indicates St. Luke’s care in ascertaining details, as far as his opportunities allowed. The office of opening the door to strangers was commonly assigned, as in the case even of the high priest’s palace (Matthew 26:69; Matthew 26:71), to a female slave. The name, which means “a rose,” is of the same class as Tamar...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**28-29. And he was with them, coming in and going out at Jerusalem--**for fifteen days, lodging with Peter (Ga 1:18).

Matthew Henry’s Concise Commentary

**Verses 12-19** God's providence leaves room for the use of our prudence, though he has undertaken to perform and perfect what he has begun. These Christians continued in prayer for Peter, for they were truly in earnest. Thus men ought always to pray, and not to faint. As long as we are kept waiting for a mercy, we must continue praying for it. But sometimes that which we most earnestly wish ...
Read full commentary →

And when she knew Peter's voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate.

View commentary (4 sources)

KJV Study Commentary

<strong>But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.</strong> The missionaries' continued strategy—synagogue attendance on Sabbath—demonstrates consistent methodology building on Old Testament foundation.

Ellicott’s Commentary for English Readers

(14) **She opened not the gate for gladness.**—The slave, it would seem, had shared the anxiety and borne her part in the prayers of the Church; and the eager desire to tell the good news that their prayers had been answered overpowers her presence of mind. There is something characteristic of the writer in this analysis of a state of consciousness. (See Note on Acts 12:9, and Luke 24:14.)

Jamieson-Fausset-Brown Bible Commentary

**30. they brought him down to Cæsarea--**on the coast (see on Ac 8:40); accompanying him thus far. But Paul had another reason than his own apprehension for quitting Jerusalem so soon. "While he was praying in the temple, he was in a trance," and received express injunctions to this effect. (See on Ac 22:17-21). **and sent him forth to Tarsus--**In Ga 1:21 he himself says of this journey, that ...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 12-19** God's providence leaves room for the use of our prudence, though he has undertaken to perform and perfect what he has begun. These Christians continued in prayer for Peter, for they were truly in earnest. Thus men ought always to pray, and not to faint. As long as we are kept waiting for a mercy, we must continue praying for it. But sometimes that which we most earnestly wish ...
Read full commentary →

And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel.

View commentary (4 sources)

KJV Study Commentary

<strong>And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.</strong> The synagogue leaders' invitation demonstrates standard practice while God's providence creates platform for gospel proclamation.

Ellicott’s Commentary for English Readers

(15) **It is his angel.**—The language expresses the common belief of the Jews, that every true Israelite had a guardian angel specially assigned to him, who, when he appeared in human form, assumed the likeness of the man whom he protected. It is obvious that the record of the casual utterance of such a belief cannot be taken as an authoritative sanction of it.

Jamieson-Fausset-Brown Bible Commentary

Ac 9:31. Flourishing State of the Church in Palestine at This Time. **31. Then had all the churches rest--**rather, "the Church," according to the best manuscripts and versions. But this rest was owing not so much to the conversion of Saul, as probably to the Jews being engrossed with the emperor Caligula's attempt to have his own image set up in the temple of Jerusalem [Josephus, Antiquities, 18...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 12-19** God's providence leaves room for the use of our prudence, though he has undertaken to perform and perfect what he has begun. These Christians continued in prayer for Peter, for they were truly in earnest. Thus men ought always to pray, and not to faint. As long as we are kept waiting for a mercy, we must continue praying for it. But sometimes that which we most earnestly wish ...
Read full commentary →

But Peter continued knocking: and when they had opened the door, and saw him, they were astonished.

View commentary (3 sources)

KJV Study Commentary

<strong>Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience.</strong> Paul's physical gesture and dual address—Jews and God-fearers—demonstrates inclusive approach reaching both covenant community and sympathetic Gentiles.

Jamieson-Fausset-Brown Bible Commentary

**32-35. as Peter passed throughout all quarters--**not now fleeing from persecution, but peacefully visiting the churches. **to the saints which dwelt at Lydda--**about five miles east of Joppa.

Matthew Henry’s Concise Commentary

**Verses 12-19** God's providence leaves room for the use of our prudence, though he has undertaken to perform and perfect what he has begun. These Christians continued in prayer for Peter, for they were truly in earnest. Thus men ought always to pray, and not to faint. As long as we are kept waiting for a mercy, we must continue praying for it. But sometimes that which we most earnestly wish ...
Read full commentary →

But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.

View commentary (4 sources)

KJV Study Commentary

<strong>The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.</strong> Paul's sermon beginning with Exodus establishes God's initiative, sovereign choice, and redemptive pattern foundational for explaining Jesus.

Ellicott’s Commentary for English Readers

(17) **Go shew these things unto James, and to the** **brethren.**—The James, or Jacob, thus spoken of may have been either James the son of Alphæus or James the brother of the Lord. Many writers have maintained the identity of the person described under these two names; but reasons have been given in the Notes on Matthew 10:3; Matthew 12:47; Matthew 13:55, for believing that they were two distinc...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**32-35. as Peter passed throughout all quarters--**not now fleeing from persecution, but peacefully visiting the churches. **to the saints which dwelt at Lydda--**about five miles east of Joppa.

Matthew Henry’s Concise Commentary

**Verses 12-19** God's providence leaves room for the use of our prudence, though he has undertaken to perform and perfect what he has begun. These Christians continued in prayer for Peter, for they were truly in earnest. Thus men ought always to pray, and not to faint. As long as we are kept waiting for a mercy, we must continue praying for it. But sometimes that which we most earnestly wish ...
Read full commentary →

Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.

View commentary (3 sources)

KJV Study Commentary

<strong>And about the time of forty years suffered he their manners in the wilderness.</strong> The forty years' wilderness wandering, described as God suffering Israel's manners, emphasizes divine patience with rebellious people.

Jamieson-Fausset-Brown Bible Commentary

**32-35. as Peter passed throughout all quarters--**not now fleeing from persecution, but peacefully visiting the churches. **to the saints which dwelt at Lydda--**about five miles east of Joppa.

Matthew Henry’s Concise Commentary

**Verses 12-19** God's providence leaves room for the use of our prudence, though he has undertaken to perform and perfect what he has begun. These Christians continued in prayer for Peter, for they were truly in earnest. Thus men ought always to pray, and not to faint. As long as we are kept waiting for a mercy, we must continue praying for it. But sometimes that which we most earnestly wish ...
Read full commentary →

And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from Judaea to Caesarea, and there abode.

View commentary (4 sources)

KJV Study Commentary

<strong>And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.</strong> The Canaanite conquest's recounting emphasizes God's judgment on wickedness while fulfilling covenant promises to Abraham's descendants.

Ellicott’s Commentary for English Readers

(19) **Commanded that they should be put to death.**—Literally, *that they should be led away*—*i.e., *to execution. The phrase was half-technical, half-euphemistic. Capital punishment was, according to Roman usage, the almost inevitable penalty for allowing a prisoner to escape. So at Philippi, the gaoler, when he thought the prisoners had escaped, was on the point of anticipating the sentence by...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**32-35. as Peter passed throughout all quarters--**not now fleeing from persecution, but peacefully visiting the churches. **to the saints which dwelt at Lydda--**about five miles east of Joppa.

Matthew Henry’s Concise Commentary

**Verses 12-19** God's providence leaves room for the use of our prudence, though he has undertaken to perform and perfect what he has begun. These Christians continued in prayer for Peter, for they were truly in earnest. Thus men ought always to pray, and not to faint. As long as we are kept waiting for a mercy, we must continue praying for it. But sometimes that which we most earnestly wish ...
Read full commentary →

The Death of Herod

And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king's chamberlain their friend, desired peace; because their country was nourished by the king's country. was highly: or, bare an hostile mind, intending war the king's chamberlain: Gr. that was over the king's bedchamber

View commentary (4 sources)

KJV Study Commentary

<strong>And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.</strong> The judges period, spanning 450 years, demonstrates God's repeated deliverance despite Israel's cyclical rebellion.

Ellicott’s Commentary for English Readers

(20) **Herod was highly displeased with them of Tyre and Sidon.**—Literally, as in the margin, *was in a hostile state of mind;* was, in modern phrase, “contemplating hostilities.” The two Phœnician cities were not subject to Agrippa, but were under the control of Rome with a nominal independence. **Desired peace.**—Literally, *were seeking peace.* They apparently feared that Herod would show his ...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**36-39. at Joppa--**the modern Jaffa, on the Mediterranean, a very ancient city of the Philistines, afterwards and still the seaport of Jerusalem, from which it lies distant forty-five miles to the northwest. **Tabitha ... Dorcas--**the Syro-Chaldaic and Greek names for an antelope or gazelle, which, from its loveliness, was frequently employed as a proper name for women [Meyer, Olshausen]. Dou...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 20-25** Many heathen princes claimed and received Divine honours, but it was far more horrible impiety in Herod, who knew the word and worship of the living God, to accept such idolatrous honours without rebuking the blasphemy. And such men as Herod, when puffed with pride and vanity, are ripening fast for signal vengeance. God is very jealous for his own honour, and will be glorified...
Read full commentary →

And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them.

View commentary (4 sources)

KJV Study Commentary

<strong>And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.</strong> Israel's demand for king demonstrates human rejection of divine rule, yet God graciously provides while warning against idolizing human leadership.

Ellicott’s Commentary for English Readers

(21) **And upon a set day . . .**—Josephus (*Ant.* xix. 8, § 2) gives an account of the incident that follows substantially agreeing with that here recorded. The scene was the theatre at Cæsarea, which had been built by Herod the Great. Agrippa was celebrating games in honour of the Emperor Claudius, who had succeeded Caligula in A.D. 41, possibly in honour of his return from Britain in A.D. 44. H...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**36-39. at Joppa--**the modern Jaffa, on the Mediterranean, a very ancient city of the Philistines, afterwards and still the seaport of Jerusalem, from which it lies distant forty-five miles to the northwest. **Tabitha ... Dorcas--**the Syro-Chaldaic and Greek names for an antelope or gazelle, which, from its loveliness, was frequently employed as a proper name for women [Meyer, Olshausen]. Dou...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 20-25** Many heathen princes claimed and received Divine honours, but it was far more horrible impiety in Herod, who knew the word and worship of the living God, to accept such idolatrous honours without rebuking the blasphemy. And such men as Herod, when puffed with pride and vanity, are ripening fast for signal vengeance. God is very jealous for his own honour, and will be glorified...
Read full commentary →

And the people gave a shout, saying, It is the voice of a god, and not of a man.

View commentary (3 sources)

KJV Study Commentary

<strong>And the people gave a shout, saying, It is the voice of a god, and not of a man.</strong> The crowd's blasphemous flattery—calling Herod a god—represents ultimate human pride and sets immediate stage for divine judgment.

Jamieson-Fausset-Brown Bible Commentary

**36-39. at Joppa--**the modern Jaffa, on the Mediterranean, a very ancient city of the Philistines, afterwards and still the seaport of Jerusalem, from which it lies distant forty-five miles to the northwest. **Tabitha ... Dorcas--**the Syro-Chaldaic and Greek names for an antelope or gazelle, which, from its loveliness, was frequently employed as a proper name for women [Meyer, Olshausen]. Dou...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 20-25** Many heathen princes claimed and received Divine honours, but it was far more horrible impiety in Herod, who knew the word and worship of the living God, to accept such idolatrous honours without rebuking the blasphemy. And such men as Herod, when puffed with pride and vanity, are ripening fast for signal vengeance. God is very jealous for his own honour, and will be glorified...
Read full commentary →

And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.

View commentary (4 sources)

KJV Study Commentary

Herod's immediate divine judgment ('the angel of the Lord smote him') for accepting worship demonstrates God's jealous protection of His glory. The gruesome death by worms ('eaten of worms') serves as vivid warning against usurping divine honor. This judgment recalls similar Old Testament deaths of those claiming divine status.

Ellicott’s Commentary for English Readers

(23) **The angel of the Lord smote him.**—The intervention of the angel is obviously regarded by St. Luke as the only adequate explanation at once of the death of the persecutor and of the escape of his victim, and in the former he recognised not only what has been called the irony of history, or an instance of the law of Nemesis, bringing down the haughty in the very hour of their triumph, but a ...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**36-39. at Joppa--**the modern Jaffa, on the Mediterranean, a very ancient city of the Philistines, afterwards and still the seaport of Jerusalem, from which it lies distant forty-five miles to the northwest. **Tabitha ... Dorcas--**the Syro-Chaldaic and Greek names for an antelope or gazelle, which, from its loveliness, was frequently employed as a proper name for women [Meyer, Olshausen]. Dou...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 20-25** Many heathen princes claimed and received Divine honours, but it was far more horrible impiety in Herod, who knew the word and worship of the living God, to accept such idolatrous honours without rebuking the blasphemy. And such men as Herod, when puffed with pride and vanity, are ripening fast for signal vengeance. God is very jealous for his own honour, and will be glorified...
Read full commentary →

But the word of God grew and multiplied.

View commentary (4 sources)

KJV Study Commentary

The contrast between Herod's death and God's word growing emphasizes that human opposition cannot thwart divine purposes. The organic language ('grew and multiplied') suggests living, reproducing expansion through conversions and church planting. This summary statement shows that persecution strengthens rather than weakens the church.

Ellicott’s Commentary for English Readers

(24) **But the word of God grew and multiplied.**—The words describe a continuous expansion. The death of the chief persecutor left free scope for the activity of the preachers of the gospel, of which they were not slow to avail themselves.

Jamieson-Fausset-Brown Bible Commentary

**40-43. Peter put them all forth, and kneeled down--**the one in imitation of his Master's way (Lu 8:54; and compare 2Ki 4:33); the other, in striking contrast with it. The kneeling became the lowly servant, but not the Lord Himself, of whom it is never once recorded that he knelt in the performance of a miracle. **opened her eyes, and when she saw Peter, she sat up--**The graphic minuteness of...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 20-25** Many heathen princes claimed and received Divine honours, but it was far more horrible impiety in Herod, who knew the word and worship of the living God, to accept such idolatrous honours without rebuking the blasphemy. And such men as Herod, when puffed with pride and vanity, are ripening fast for signal vengeance. God is very jealous for his own honour, and will be glorified...
Read full commentary →

And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark. ministry: or, charge

View commentary (4 sources)

KJV Study Commentary

<strong>And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to unloose.</strong> John's self-deprecation and exaltation of Jesus demonstrates proper attitude toward Christ—recognizing His infinite superiority.

Ellicott’s Commentary for English Readers

(25) **When they had fulfilled their ministry.**—The same noun is used as that translated “relief” in Acts 11:29. We may, perhaps, assign the vision related in Acts 22:17-21, to this visit; but see Note there. **Took with them John, whose surname was Mark.**—The choice is, of course, partly explained by his relationship to Barnabas, but it shows also that he entered heartily into the work of the c...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**40-43. Peter put them all forth, and kneeled down--**the one in imitation of his Master's way (Lu 8:54; and compare 2Ki 4:33); the other, in striking contrast with it. The kneeling became the lowly servant, but not the Lord Himself, of whom it is never once recorded that he knelt in the performance of a miracle. **opened her eyes, and when she saw Peter, she sat up--**The graphic minuteness of...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 20-25** Many heathen princes claimed and received Divine honours, but it was far more horrible impiety in Herod, who knew the word and worship of the living God, to accept such idolatrous honours without rebuking the blasphemy. And such men as Herod, when puffed with pride and vanity, are ripening fast for signal vengeance. God is very jealous for his own honour, and will be glorified...
Read full commentary →

Test Your Knowledge

Continue Your Study