King James Version

What Does Acts 13:14 Mean?

Acts 13:14 in the King James Version says “But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and ... — study this verse from Acts chapter 13 with commentary, cross-references, and original Greek word analysis.

But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.

Acts 13:14 · KJV


Context

12

Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.

13

Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.

14

But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.

15

And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.

16

Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience.


Commentary

KJV Study Commentary
They came to Antioch in Pisidia (παρεγένοντο εἰς Ἀντιόχειαν τὴν Πισιδίαν, paregenonto eis Antiocheian tēn Pisidian)—not Syrian Antioch (their sending church) but Pisidian Antioch, a Roman colony 3,600 feet above sea level in central Asia Minor. This strategic city on the Via Sebaste (Roman military road) had a substantial Jewish population and became Paul's evangelistic beachhead for the Galatian region. The 100-mile mountain journey from Perga was arduous, possibly contributing to John Mark's departure.

Went into the synagogue on the sabbath day, and sat down (ἐλθόντες εἰς τὴν συναγωγὴν τῇ ἡμέρᾳ τῶν σαββάτων ἐκάθισαν, elthontes eis tēn synagōgēn tē hēmera tōn sabbatōn ekathisan)—the simple action of sitting among worshipers follows standard synagogue protocol. Visitors with teaching credentials were typically invited to speak (v. 15), providing Paul his evangelistic platform. This pattern (arrive, attend synagogue, receive invitation, preach Christ) recurs throughout Acts.

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Historical & Cultural Context

Pisidian Antioch was founded by Seleucus I around 280 BC and later became a Roman colony under Augustus. The Jewish synagogue served as diaspora Judaism's center for worship, Scripture reading, and community gathering. Sabbath services included the Shema, prayers, Torah reading, prophetic reading, and exposition—the context for Paul's sermon (vv. 16-41).

Reflection Questions

  1. How does Paul's consistent synagogue attendance demonstrate strategic thinking in missions—going where people already gather around Scripture?
  2. What does 'sitting down' among worshipers teach about incarnational ministry and cultural respect in evangelism?

Original Language Analysis

Greek · 21 words
αὐτοὶ1 of 21
G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

δὲ2 of 21

But

G1161

but, and, etc

διελθόντες3 of 21

when they departed

G1330

to traverse (literally)

ἀπὸ4 of 21

from

G575

"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)

τῆς5 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Πέργης6 of 21

Perga

G4011

a tower; perga, a place in asia minor

παρεγένοντο7 of 21

they came

G3854

to become near, i.e., approach (have arrived); by implication, to appear publicly

εἰς8 of 21

into

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

Ἀντιόχειαν9 of 21

Antioch

G490

antioch (antiochia), a place in syria

τῆς10 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Πισιδίας11 of 21

in Pisidia

G4099

pisidia, a region of asia minor

καὶ12 of 21

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

εἰσελθόντες13 of 21

went

G1525

to enter (literally or figuratively)

εἰς14 of 21

into

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

τὴν15 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

συναγωγὴν16 of 21

the synagogue

G4864

an assemblage of persons; specially, a jewish "synagogue" (the meeting or the place); by analogy, a christian church

τῇ17 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἡμέρᾳ18 of 21

day

G2250

day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of

τῶν19 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

σαββάτων20 of 21

on the sabbath

G4521

the sabbath (i.e., shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight,

ἐκάθισαν21 of 21

and sat down

G2523

to seat down, i.e., set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell)


Study Guide

Historical Context

This verse is found in the book of Acts. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Acts 13:14 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Acts 13:14 from Treasury of Scripture Knowledge

Places in This Verse

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