About Mark

Mark presents Jesus as the suffering Servant of God, emphasizing His actions and authority.

Author: John MarkWritten: c. AD 50-65Reading time: ~6 minVerses: 50
ServantActionAuthoritySufferingDiscipleshipMessianic Secret

King James Version

Mark 9

50 verses with commentary

And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.

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KJV Study Commentary

Jesus' promise 'some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power' (οὐ μὴ γεύσωνται θανάτου ἕως ἂν ἴδωσιν τὴν βασιλείαν τοῦ θεοῦ ἐληλυθυῖαν ἐν δυνάμει) has sparked interpretive debate. The phrase 'taste of death' (geusōntai thanatou) is a Hebraic idiom for experiencing death. Reformed interpreters traditionally understand this as r...
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Ellicott’s Commentary for English Readers

**IX.** (1) **And he said unto them.**—The division of the chapters is obviously wrong. The verse ought to come, as in St. Matthew and St. Luke, in immediate connection with the foregoing discourse. The present arrangement may have been made with a view of connecting it with the Transfiguration, as that which was the fulfilment of the promise; but if so, it was based on what is at least a doubtful...
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Jamieson-Fausset-Brown Bible Commentary

**37. And were beyond measure astonished, saying, He hath done all things well--**reminding us, says Trench, of the words of the first creation (Ge 1:31, Septuagint), upon which we are thus not unsuitably thrown back, for Christ's work is in the truest sense "a new creation," **he maketh both the deaf to hear and the dumb to speak--**"and they glorified the God of Israel" (Mt 15:31). See on Mr 7...
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Matthew Henry’s Concise Commentary

Chapter 9 Chapter Outline The transfiguration.(1-13) An evil spirit cast out.(14-29) The apostles reproved.(30-40) Pain to be preferred to sin.(41-50) **Verses 1-13** Here is a prediction of the near approach Christ's kingdom. A glimpse of that kingdom was given in the transfiguration of Christ. It is good to be away from the world, and alone with Christ: and how good to ...
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The Transfiguration

And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.

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KJV Study Commentary

The Transfiguration occurred 'after six days' (μετὰ ἡμέρας ἕξ)—precise timing connecting it to Jesus' promise in 9:1. Jesus took only Peter, James, and John, His inner circle who also witnessed Jairus' daughter raised (Mark 5:37) and Gethsemane agony (Mark 14:33). The 'high mountain' (ὄρος ὑψηλὸν) is traditionally identified as Mount Tabor or Mount Hermon. Mountains in Scripture signify divine rev...
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Ellicott’s Commentary for English Readers

(2-8) **And after six days.**—See Notes on Matthew 17:1-8.

Matthew Henry’s Concise Commentary

Chapter 9 Chapter Outline The transfiguration.(1-13) An evil spirit cast out.(14-29) The apostles reproved.(30-40) Pain to be preferred to sin.(41-50) **Verses 1-13** Here is a prediction of the near approach Christ's kingdom. A glimpse of that kingdom was given in the transfiguration of Christ. It is good to be away from the world, and alone with Christ: and how good to ...
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And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.

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KJV Study Commentary

Mark emphasizes the supernatural brilliance of Jesus' transfigured appearance: His garments became 'shining, exceeding white as snow' (στίλβοντα λευκὰ λίαν ὡς χιών), with such intensity that 'no fuller on earth can white them' (οἷα γναφεὺς ἐπὶ τῆς γῆς οὐ δύναται οὕτως λευκᾶναι). A 'fuller' (gnapheus) was a launderer who bleached cloth—Mark's point is that no human process could achieve this brilli...
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Ellicott’s Commentary for English Readers

(3) **Shining.**—Better, perhaps, *glittering.* **Exceeding white as snow.**—The two last words are wanting in the best MSS. The comparison of the bright raiment with clothes that had just passed through the fuller’s or bleacher’s hands, is, in its homely vividness, peculiar to St. Mark.

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 8 Mr 8:1-26. Four Thousand Miraculously Fed--A Sign from Heaven Sought and Refused--The Leaven of the Pharisees and Sadducees--A Blind Man at Bethsaida Restored to Sight. ( = Mt 15:32-16:12). This section of miscellaneous matter evidently follows the preceding one in point of time, as will be seen by observing how it is introduced by Matthew. Feeding of the Four Thousand (Mr 8:1-9). ...
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Matthew Henry’s Concise Commentary

Chapter 9 Chapter Outline The transfiguration.(1-13) An evil spirit cast out.(14-29) The apostles reproved.(30-40) Pain to be preferred to sin.(41-50) **Verses 1-13** Here is a prediction of the near approach Christ's kingdom. A glimpse of that kingdom was given in the transfiguration of Christ. It is good to be away from the world, and alone with Christ: and how good to ...
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And there appeared unto them Elias with Moses: and they were talking with Jesus.

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KJV Study Commentary

Moses and Elijah appeared, 'talking with Jesus' (συλλαλοῦντες τῷ Ἰησοῦ). Their presence is theologically rich: Moses represents the Law, Elijah the Prophets—the entire Old Testament points to Christ. Both experienced unique encounters with God (Moses on Sinai, Elijah at Horeb). Both had unusual departures from earth (Moses' burial by God, Elijah's translation). Both were expected to return in Jewi...
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Jamieson-Fausset-Brown Bible Commentary

**2. I have compassion on the multitude--**an expression of that deep emotion in the Redeemer's heart which always preceded some remarkable interposition for relief. (See Mt 14:14; 20:34; Mr 1:41; Lu 7:13; also Mt 9:36, before the mission of the Twelve; compare Jud 2:18; 10:16). **because they have now been with me--**in constant attendance. three days, and have nothing to eat:

Matthew Henry’s Concise Commentary

Chapter 9 Chapter Outline The transfiguration.(1-13) An evil spirit cast out.(14-29) The apostles reproved.(30-40) Pain to be preferred to sin.(41-50) **Verses 1-13** Here is a prediction of the near approach Christ's kingdom. A glimpse of that kingdom was given in the transfiguration of Christ. It is good to be away from the world, and alone with Christ: and how good to ...
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And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.

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KJV Study Commentary

Peter's response, 'Master, it is good for us to be here' (Ῥαββί, καλόν ἐστιν ἡμᾶς ὧδε εἶναι), expresses desire to remain in this moment of glory. His proposal to build 'three tabernacles' (τρεῖς σκηνάς)—one for Jesus, Moses, and Elijah—seems to place them on equal footing, missing Jesus' supremacy. The term 'tabernacles' (skēnas) recalls Israel's wilderness dwelling and the Feast of Tabernacles co...
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Ellicott’s Commentary for English Readers

(5) **Master.**—St. Mark, after his manner, gives the Hebrew “Rabbi” for the “Lord” of St. Matthew, and the “Master” of St. Luke.

Jamieson-Fausset-Brown Bible Commentary

**3. And if I send them away fasting to their own houses, they will faint by the way--**In their eagerness they seem not to have thought of the need of provisions for such a length of time; but the Lord thought of it. In Matthew (Mt 15:32) it is, "I will not send them away fasting"--or rather, "To send them away fasting I am unwilling."

Matthew Henry’s Concise Commentary

Chapter 9 Chapter Outline The transfiguration.(1-13) An evil spirit cast out.(14-29) The apostles reproved.(30-40) Pain to be preferred to sin.(41-50) **Verses 1-13** Here is a prediction of the near approach Christ's kingdom. A glimpse of that kingdom was given in the transfiguration of Christ. It is good to be away from the world, and alone with Christ: and how good to ...
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For he wist not what to say; for they were sore afraid.

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KJV Study Commentary

Mark explains Peter's confusion: 'they were sore afraid' (ἔκφοβοι γὰρ ἐγένοντο). The term ekphoboi (ἔκφοβοι) indicates intense terror—literally 'out of their minds with fear.' This holy fear is appropriate response to divine glory. Throughout Scripture, theophanies produce overwhelming fear (Isaiah 6:5; Ezekiel 1:28; Revelation 1:17). Human sinfulness cannot stand before divine holiness. Peter's r...
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Jamieson-Fausset-Brown Bible Commentary

**4. From whence can a man satisfy these men with bread here in the wilderness?--**Though the question here is the same as when He fed the five thousand, they evidently now meant no more by it than that they had not the means of feeding the multitude; modestly leaving the Lord to decide what was to be done. And this will the more appear from His not now trying them, as before, by saying, "They nee...
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Matthew Henry’s Concise Commentary

Chapter 9 Chapter Outline The transfiguration.(1-13) An evil spirit cast out.(14-29) The apostles reproved.(30-40) Pain to be preferred to sin.(41-50) **Verses 1-13** Here is a prediction of the near approach Christ's kingdom. A glimpse of that kingdom was given in the transfiguration of Christ. It is good to be away from the world, and alone with Christ: and how good to ...
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And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.

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KJV Study Commentary

Cloud came overshadowing them and voice came out cloud saying This is my beloved Son hear him. Cloud nephelē divine presence Shekinah glory. Overshadowing episkiazousa covering enveloping. Voice phōnē Father speaks. This is houtos estin identification. My beloved Son divine sonship. Hear him akoute imperative obey. Transfiguration event Father affirms Son. Similar to baptism theophany. Divine endo...
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Ellicott’s Commentary for English Readers

(7) **This is my beloved Son.**—It will be noted that St. Mark omits the words “in whom I am well pleased.”

Jamieson-Fausset-Brown Bible Commentary

**5. And he asked them, How many loaves have ye? And they said, Seven--**It was important in this case, as in the former, that the precise number of the loaves should be brought out. Thus also does the distinctness of the two miracles appear.

Matthew Henry’s Concise Commentary

Chapter 9 Chapter Outline The transfiguration.(1-13) An evil spirit cast out.(14-29) The apostles reproved.(30-40) Pain to be preferred to sin.(41-50) **Verses 1-13** Here is a prediction of the near approach Christ's kingdom. A glimpse of that kingdom was given in the transfiguration of Christ. It is good to be away from the world, and alone with Christ: and how good to ...
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And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.

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KJV Study Commentary

After the Father's voice affirmed Jesus, the disciples 'saw no man any more, save Jesus only' (οὐκέτι οὐδένα εἶδον ἀλλὰ τὸν Ἰησοῦν μόνον). The phrase 'Jesus only' (ton Iēsoun monon) is theologically emphatic—Moses and Elijah disappeared, leaving Jesus alone as the focus. This visual reinforces the Father's command to 'hear him' (v. 7)—Jesus alone is God's final revelation. The Law (Moses) and Prop...
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Matthew Henry’s Concise Commentary

Chapter 9 Chapter Outline The transfiguration.(1-13) An evil spirit cast out.(14-29) The apostles reproved.(30-40) Pain to be preferred to sin.(41-50) **Verses 1-13** Here is a prediction of the near approach Christ's kingdom. A glimpse of that kingdom was given in the transfiguration of Christ. It is good to be away from the world, and alone with Christ: and how good to ...
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And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.

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KJV Study Commentary

Jesus commanded silence: 'tell no man what things they had seen, till the Son of man were risen from the dead' (μηδενὶ ἃ εἶδον διηγήσωνται, εἰ μὴ ὅταν ὁ υἱὸς τοῦ ἀνθρώπου ἐκ νεκρῶν ἀναστῇ). This 'messianic secret' motif recurs in Mark—Jesus restricts proclamation of His identity. The reason: public revelation before the cross would fuel political messianic expectations, hindering His suffering ser...
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Ellicott’s Commentary for English Readers

(9-13) **And as they came down from the mountain.**—See Notes on Matthew 17:9-13.

Matthew Henry’s Concise Commentary

Chapter 9 Chapter Outline The transfiguration.(1-13) An evil spirit cast out.(14-29) The apostles reproved.(30-40) Pain to be preferred to sin.(41-50) **Verses 1-13** Here is a prediction of the near approach Christ's kingdom. A glimpse of that kingdom was given in the transfiguration of Christ. It is good to be away from the world, and alone with Christ: and how good to ...
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And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.

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KJV Study Commentary

The disciples 'kept that saying' (τὸν λόγον ἐκράτησαν), obeying Jesus' command but 'questioning one with another what the rising from the dead should mean' (πρὸς ἑαυτοὺς συζητοῦντες τί ἐστιν τὸ ἐκ νεκρῶν ἀναστῆναι). Their confusion reveals that resurrection was incomprehensible before its occurrence. Jews believed in general resurrection at history's end (Daniel 12:2; Martha's confession, John 11:...
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Ellicott’s Commentary for English Readers

(10) **And they kept that saying with themselves.**—We again note what we may describe as a characteristic touch, analysing the mental condition of the disciples in relation to their Master’s teaching.

Matthew Henry’s Concise Commentary

Chapter 9 Chapter Outline The transfiguration.(1-13) An evil spirit cast out.(14-29) The apostles reproved.(30-40) Pain to be preferred to sin.(41-50) **Verses 1-13** Here is a prediction of the near approach Christ's kingdom. A glimpse of that kingdom was given in the transfiguration of Christ. It is good to be away from the world, and alone with Christ: and how good to ...
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And they asked him, saying, Why say the scribes that Elias must first come?

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KJV Study Commentary

The disciples asked, 'Why say the scribes that Elias must first come?' (Διὰ τί λέγουσιν οἱ γραμματεῖς ὅτι Ἠλίαν δεῖ ἐλθεῖν πρῶτον;). Having seen Elijah at the transfiguration, they wondered about Malachi 4:5's prophecy requiring Elijah's return before the Messiah. If Jesus is Messiah, why did Elijah appear only privately, not publicly preparing the nation? The verb dei (δεῖ, 'must') indicates divi...
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Jamieson-Fausset-Brown Bible Commentary

**9. And they that had eaten were about four thousand: and he sent them away--**Had not our Lord distinctly referred, in this very chapter and in two successive sentences, to the feeding of the five thousand and of the four thousand as two distinct miracles, many critics would have insisted that they were but two different representations of one and the same miracle, as they do of the two expulsio...
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Matthew Henry’s Concise Commentary

Chapter 9 Chapter Outline The transfiguration.(1-13) An evil spirit cast out.(14-29) The apostles reproved.(30-40) Pain to be preferred to sin.(41-50) **Verses 1-13** Here is a prediction of the near approach Christ's kingdom. A glimpse of that kingdom was given in the transfiguration of Christ. It is good to be away from the world, and alone with Christ: and how good to ...
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And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.

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KJV Study Commentary

Jesus affirmed, 'Elias verily cometh first, and restoreth all things' (Ἠλίας μὲν ἐλθὼν πρῶτον ἀποκαθιστάνει πάντα). The verb apokathistanei (ἀποκαθιστάνει, 'restores') indicates comprehensive restoration—Elijah's forerunner ministry would prepare hearts for Messiah. John the Baptist fulfilled this role, calling Israel to repentance (Mark 1:4). Jesus then asks, 'how it is written of the Son of man,...
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Jamieson-Fausset-Brown Bible Commentary

**10. And straightway he entered into a ship--**"into the ship," or "embarked." **with his disciples, and came into the parts of Dalmanutha--**In Matthew (Mt 15:39) it is "the coasts of Magdala." Magdala and Dalmanutha were both on the western shore of the lake, and probably not far apart. From the former the surname "Magdalene" was probably taken, to denote the residence of Mary Magdalene. Dalm...
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Matthew Henry’s Concise Commentary

Chapter 9 Chapter Outline The transfiguration.(1-13) An evil spirit cast out.(14-29) The apostles reproved.(30-40) Pain to be preferred to sin.(41-50) **Verses 1-13** Here is a prediction of the near approach Christ's kingdom. A glimpse of that kingdom was given in the transfiguration of Christ. It is good to be away from the world, and alone with Christ: and how good to ...
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But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.

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KJV Study Commentary

Jesus confirmed, 'Elias is indeed come, and they have done unto him whatsoever they listed' (Ἠλίας ἐλήλυθεν, καὶ ἐποίησαν αὐτῷ ὅσα ἤθελον). This identifies John the Baptist as the Elijah-figure prophesied in Malachi 4:5-6. The phrase 'they have done unto him whatsoever they listed' (ἐποίησαν αὐτῷ ὅσα ἤθελον) refers to John's imprisonment and execution by Herod (Mark 6:14-29). Jesus draws a soberin...
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Ellicott’s Commentary for English Readers

(13) **As it is written of him.**—The words are peculiar to St. Mark, and probably point (1) to the special prediction of the coming of Elijah in Malachi 4, and (2) to the parallelism between the career of the Baptist and that of the Tishbite prophet. What had been written of or for the one, the record of bold rebuke and consequent suffering for the Truth, had received its fulfilment in the other.

Jamieson-Fausset-Brown Bible Commentary

**11. seeking of him a sign from heaven, tempting him--**not in the least desiring evidence for their conviction, but hoping to entrap Him. The first part of the answer is given in Matthew alone (Mt 16:2, 3): "He answered and said unto them, When it is evening, ye say, It will be fair weather; for the sky is red. And in the morning, It will be foul weather to-day: for the sky is red and lowering [...
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Matthew Henry’s Concise Commentary

Chapter 9 Chapter Outline The transfiguration.(1-13) An evil spirit cast out.(14-29) The apostles reproved.(30-40) Pain to be preferred to sin.(41-50) **Verses 1-13** Here is a prediction of the near approach Christ's kingdom. A glimpse of that kingdom was given in the transfiguration of Christ. It is good to be away from the world, and alone with Christ: and how good to ...
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Jesus Heals a Boy with an Unclean Spirit

And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.

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KJV Study Commentary

Descending from the transfiguration mountain, Jesus 'saw a great multitude about them, and the scribes questioning with them' (εἶδεν ὄχλον πολὺν περὶ αὐτοὺς καὶ γραμματεῖς συζητοῦντας πρὸς αὐτούς). The contrast is stark: on the mountain, divine glory and revelation; in the valley, human failure and demonic bondage. The disciples had attempted to cast out a demon (v. 18) but failed, and scribes sei...
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Ellicott’s Commentary for English Readers

(14-29) **And when he came to his disciples.**—See Notes on Matthew 17:14-21. The narrative of St. Mark here becomes much the fullest of the three. He alone mentions, *e.g.,* in this verse, the presence of the scribes disputing with the disciples, and in the next, the “running” and the “greeting” with which the multitude received our Lord as He came down from the mountain, and the question in Mark...
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Jamieson-Fausset-Brown Bible Commentary

**12. And he sighed deeply in his spirit--**The language is very strong. These glimpses into the interior of the Redeemer's heart, in which our Evangelist abounds, are more precious than rubies. The state of the Pharisaic heart, which prompted this desire for a fresh sign, went to His very soul. **and saith, Why doth this generation--**"this wicked and adulterous generation" (Mt 16:4). **seek ...
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Matthew Henry’s Concise Commentary

**Verses 14-29** The father of the suffering youth reflected on the want of power in the disciples; but Christ will have him reckon the disappointment to the want of faith. Very much is promised to our believing. If thou canst believe, it is possible that thy hard heart may be softened, thy spiritual diseases may be cured; and, weak as thou art, thou mayest be able to hold out to the end. Thos...
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And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.

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KJV Study Commentary

When the multitude saw Jesus, 'they were greatly amazed, and running to him saluted him' (εὐθὺς πᾶς ὁ ὄχλος ἰδὼν αὐτὸν ἐξεθαμβήθησαν). The verb exethambēthēsan (ἐξεθαμβήθησαν) indicates astonishment or awe. Some commentators speculate that Jesus' face still reflected transfiguration glory (like Moses, Exodus 34:29-35), though Mark doesn't state this explicitly. More likely, the crowd's amazement s...
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Ellicott’s Commentary for English Readers

(15) **Were greatly amazed.**—This fact is noted by St. Mark only. We are not told what caused it. Was there some lingering radiance, or some expression of divine joy hardly less radiant, that struck the disciples and the people as strangely unlike the sadness that had been shown in recent words and looks? (Mark 8:30-33).

Jamieson-Fausset-Brown Bible Commentary

**13. And he left them--**no doubt with tokens of displeasure. and entering into the ship again, departed to the other side. The Leaven of the Pharisees and Sadducees (Mr 8:14-21).

Matthew Henry’s Concise Commentary

**Verses 14-29** The father of the suffering youth reflected on the want of power in the disciples; but Christ will have him reckon the disappointment to the want of faith. Very much is promised to our believing. If thou canst believe, it is possible that thy hard heart may be softened, thy spiritual diseases may be cured; and, weak as thou art, thou mayest be able to hold out to the end. Thos...
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And he asked the scribes, What question ye with them? with them: or, among yourselves

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KJV Study Commentary

Jesus asked the scribes, 'What question ye with them?' (Τί συζητεῖτε πρὸς αὐτούς;). This direct confrontation shifts focus from the disciples' inadequacy to Jesus' authority. By addressing the scribes publicly, Jesus protects His disciples and reasserts control of the situation. The verb sytzēteite (συζητεῖτε, 'question' or 'dispute') implies contentious argument. Jesus' question exposes the scrib...
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Jamieson-Fausset-Brown Bible Commentary

**14. Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf--**This is another example of that graphic circumstantiality which gives such a charm to this briefest of the four Gospels. The circumstance of the "one loaf" only remaining, as Webster and Wilkinson remark, was more suggestive of their Master's recent miracles than the entire absence of ...
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Matthew Henry’s Concise Commentary

**Verses 14-29** The father of the suffering youth reflected on the want of power in the disciples; but Christ will have him reckon the disappointment to the want of faith. Very much is promised to our believing. If thou canst believe, it is possible that thy hard heart may be softened, thy spiritual diseases may be cured; and, weak as thou art, thou mayest be able to hold out to the end. Thos...
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And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;

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KJV Study Commentary

A father from the crowd answered Jesus: 'Master, I have brought unto thee my son, which hath a dumb spirit' (Διδάσκαλε, ἤνεγκα τὸν υἱόν μου πρὸς σέ, ἔχοντα πνεῦμα ἄλαλον). The address 'Master' (Didaskale, Διδάσκαλε, 'Teacher') shows respect. His statement 'I have brought' uses the aorist tense, indicating completed action—he specifically sought Jesus but found only disciples. The 'dumb spirit' (pn...
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Ellicott’s Commentary for English Readers

(17) **A dumb spirit.**—This, again, is peculiar to St. Mark, as is also the “gnashing of the teeth” and the “pining” or “withering” in the next verse.

Jamieson-Fausset-Brown Bible Commentary

**15. And he charged them, saying, Take heed, beware of the leaven of the Pharisees--**"and of the Sadducees" (Mt 16:6). **and of the leaven of Herod--**The teaching or "doctrine" (Mt 16:12) of the Pharisees and of the Sadducees was quite different, but both were equally pernicious; and the Herodians, though rather a political party, were equally envenomed against our Lord's spiritual teaching. ...
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Matthew Henry’s Concise Commentary

**Verses 14-29** The father of the suffering youth reflected on the want of power in the disciples; but Christ will have him reckon the disappointment to the want of faith. Very much is promised to our believing. If thou canst believe, it is possible that thy hard heart may be softened, thy spiritual diseases may be cured; and, weak as thou art, thou mayest be able to hold out to the end. Thos...
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And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not. teareth: or, dasheth him

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KJV Study Commentary

The father describes his son's condition: 'wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away' (ὅπου ἐὰν αὐτὸν καταλάβῃ, ῥήσσει αὐτόν, καὶ ἀφρίζει καὶ τρίζει τοὺς ὀδόντας). The violent symptoms—tearing (rhēssei, ῥήσσει), foaming (aphrizei, ἀφρίζει), gnashing teeth (trizei, τρίζει), and wasting away (xērainetai, ξηραίνεται)—describe severe demoni...
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Jamieson-Fausset-Brown Bible Commentary

**16. And they reasoned among themselves, saying, It is because we have no bread--**But a little while ago He was tried with the obduracy of the Pharisees; now He is tried with the obtuseness of His own disciples. The nine questions following each other in rapid succession (Mr 8:17-21) show how deeply He was hurt at this want of spiritual apprehension, and worse still, their low thoughts of Him, a...
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Matthew Henry’s Concise Commentary

**Verses 14-29** The father of the suffering youth reflected on the want of power in the disciples; but Christ will have him reckon the disappointment to the want of faith. Very much is promised to our believing. If thou canst believe, it is possible that thy hard heart may be softened, thy spiritual diseases may be cured; and, weak as thou art, thou mayest be able to hold out to the end. Thos...
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He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.

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KJV Study Commentary

Jesus responded, 'O faithless generation, how long shall I be with you? how long shall I suffer you?' (Ὦ γενεὰ ἄπιστος, ἕως πότε πρὸς ὑμᾶς ἔσομαι; ἕως πότε ἀνέξομαι ὑμῶν;). This lament echoes Moses' complaint about Israel's unbelief (Deuteronomy 32:20) and expresses Jesus' frustration with pervasive faithlessness. The term 'faithless' (apistos, ἄπιστος) means unbelieving or lacking trust. Jesus' r...
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Jamieson-Fausset-Brown Bible Commentary

**17. have ye your heart yet hardened?--**How strong an expression to use of true-hearted disciples! See on Mr 6:52.

Matthew Henry’s Concise Commentary

**Verses 14-29** The father of the suffering youth reflected on the want of power in the disciples; but Christ will have him reckon the disappointment to the want of faith. Very much is promised to our believing. If thou canst believe, it is possible that thy hard heart may be softened, thy spiritual diseases may be cured; and, weak as thou art, thou mayest be able to hold out to the end. Thos...
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And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.

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KJV Study Commentary

When they brought the boy to Jesus, 'the spirit tare him' (εὐθὺς συνεσπάραξεν αὐτόν). The demon's violent response to Jesus' presence intensified the boy's suffering. Throughout Mark, demons recognize and respond to Jesus' authority (Mark 1:24; 3:11; 5:7). The spirit 'tare' (synesparaxen, συνεσπάραξεν) means convulsed violently. The boy 'fell on the ground, and wallowed foaming' (πεσὼν ἐπὶ τῆς γῆς...
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Ellicott’s Commentary for English Readers

(20) **He fell on the ground, and wallowed foaming.**—Another graphic touch found only in St. Mark.

Jamieson-Fausset-Brown Bible Commentary

**18. Having eyes, see ye not? and having ears, hear ye not?--**See on Mt 13:13. and do ye not remember?

Matthew Henry’s Concise Commentary

**Verses 14-29** The father of the suffering youth reflected on the want of power in the disciples; but Christ will have him reckon the disappointment to the want of faith. Very much is promised to our believing. If thou canst believe, it is possible that thy hard heart may be softened, thy spiritual diseases may be cured; and, weak as thou art, thou mayest be able to hold out to the end. Thos...
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And he asked his father, How long is it ago since this came unto him? And he said, Of a child.

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KJV Study Commentary

Jesus asked the father, 'How long is it ago since this came unto him?' (Πόσος χρόνος ἐστὶν ὡς τοῦτο γέγονεν αὐτῷ;). This question wasn't for Jesus' information (He knew all things) but to draw out the father's faith and make the affliction's severity evident to observers. The father answered, 'Of a child' (ἐκ παιδιόθεν)—from childhood or infancy. This detail emphasizes the prolonged suffering and ...
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Ellicott’s Commentary for English Readers

(21) **And he asked his father.**—The question, asked as if to bring into strong relief the chronic, and therefore seemingly hopeless, character of the possession, is peculiar to this Gospel, as is the circumstantial account of the falling oft-times “into the fire and into the waters.”

Jamieson-Fausset-Brown Bible Commentary

**19. When I brake the five loaves among five thousand--**"the five thousand." how many baskets full of fragments took ye up? &c.

Matthew Henry’s Concise Commentary

**Verses 14-29** The father of the suffering youth reflected on the want of power in the disciples; but Christ will have him reckon the disappointment to the want of faith. Very much is promised to our believing. If thou canst believe, it is possible that thy hard heart may be softened, thy spiritual diseases may be cured; and, weak as thou art, thou mayest be able to hold out to the end. Thos...
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And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.

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KJV Study Commentary

The father continued describing the demon's destructive intent: 'ofttimes it hath cast him into the fire, and into the waters, to destroy him' (πολλάκις καὶ εἰς πῦρ αὐτὸν ἔβαλεν καὶ εἰς ὕδατα ἵνα ἀπολέσῃ αὐτόν). The verb apolesē (ἀπολέσῃ, 'to destroy') reveals the demon's murderous goal. This illustrates Satan's character as murderer from the beginning (John 8:44) and Jesus' mission to destroy the...
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Ellicott’s Commentary for English Readers

(22) **If thou canst do any thing.**—The words are spoken almost in the accents of despair. Could He, the Master, prevail where the disciples had failed?

Matthew Henry’s Concise Commentary

**Verses 14-29** The father of the suffering youth reflected on the want of power in the disciples; but Christ will have him reckon the disappointment to the want of faith. Very much is promised to our believing. If thou canst believe, it is possible that thy hard heart may be softened, thy spiritual diseases may be cured; and, weak as thou art, thou mayest be able to hold out to the end. Thos...
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Jesus said unto him, If thou canst believe, all things are possible to him that believeth.

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KJV Study Commentary

Jesus responds to the desperate father's plea "if thou canst do any thing" by redirecting focus from divine ability to human faith. The Greek construction ei dynē pisteusai (εἰ δύνῃ πιστεῦσαι, "if you can believe") echoes the father's doubt but inverts it—the question isn't whether Jesus can heal, but whether the man can believe. The phrase panta dynata (πάντα δυνατά, "all things possible") employ...
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Ellicott’s Commentary for English Readers

(23) **If thou canst believe.**—The better MSS. omit the word “believe,” and the sentence without it is taken as expressing the sadness of surprise. Our Lord repeats the half-believing, half-despairing words of the father in a tone of sadness, *If thou canst*. . . . Was this the way in which a man should speak who came to Him as a Healer? Such a one had to learn the great primary lesson that “all ...
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Jamieson-Fausset-Brown Bible Commentary

**21. How is it that ye do not understand?--**"do not understand that the warning I gave you could not have been prompted by any such petty consideration as the want of loaves in your scrip." Profuse as were our Lord's miracles, we see from this that they were not wrought at random, but that He carefully noted their minutest details, and desired that this should be done by those who witnessed, as ...
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Matthew Henry’s Concise Commentary

**Verses 14-29** The father of the suffering youth reflected on the want of power in the disciples; but Christ will have him reckon the disappointment to the want of faith. Very much is promised to our believing. If thou canst believe, it is possible that thy hard heart may be softened, thy spiritual diseases may be cured; and, weak as thou art, thou mayest be able to hold out to the end. Thos...
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And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.

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KJV Study Commentary

Straightway father child cried out with tears Lord I believe help thou my unbelief. Straightway immediately. Father patēr loving parent. Cried out ekraxen urgent plea. With tears meta dakryōn emotional desperation. Lord kyrie acknowledges authority. I believe pisteuō affirm faith. Help boēthei assist. My unbelief tē apistia lack of faith. Honest confession mixed faith doubt. Faith is not perfect u...
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Ellicott’s Commentary for English Readers

(24) **And straightway the father of the child** **. . .**—The whole verse is peculiar to St. Mark. The better MSS. omit “with tears.” The answer of the father shows that the conflict between faith and unfaith was still continuing; but the relative position of the two had altered for the better, and the former was beginning to prevail.

Jamieson-Fausset-Brown Bible Commentary

**22. And he cometh to Bethsaida--**Bethsaida Julias, on the northeast side of the lake, whence after this He proceeded to Cæsarea Philippi (Mr 8:27). **and they bring a blind man unto him, and besought him to touch him--**See on Mr 7:32.

Matthew Henry’s Concise Commentary

**Verses 14-29** The father of the suffering youth reflected on the want of power in the disciples; but Christ will have him reckon the disappointment to the want of faith. Very much is promised to our believing. If thou canst believe, it is possible that thy hard heart may be softened, thy spiritual diseases may be cured; and, weak as thou art, thou mayest be able to hold out to the end. Thos...
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When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.

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KJV Study Commentary

Jesus 'rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him' (ἐπετίμησεν τῷ πνεύματι τῷ ἀκαθάρτῳ λέγων αὐτῷ, Τὸ ἄλαλον καὶ κωφὸν πνεῦμα, ἐγώ σοι ἐπιτάσσω, ἔξελθε ἐξ αὐτοῦ καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν). Jesus' command is authoritative and direct—no magical formulas, lengthy rituals, or invocation of higher powers. The verb ...
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Ellicott’s Commentary for English Readers

(25) **When Jesus saw that the people came running together.**—This fact and the words of the rebuke to the “deaf and dumb spirit” are found only in St. Mark. **Enter no more into him.**—We may note in these words, used by our Lord in this case only, a tender adaptation to the weak faith of the father. He had seen so many relapses, the last state worse than the first, that it was hard for him to t...
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Jamieson-Fausset-Brown Bible Commentary

**23. And he took the blind man by the hand, and led him out of the town--**Of the deaf and dumb man it is merely said that "He took him aside" (Mr 7:33); but this blind man He led by the hand out of the town, doing it Himself rather than employing another--great humility, exclaims Bengel--that He might gain his confidence and raise his expectation. **and when he had spit on his eyes--**the orga...
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Matthew Henry’s Concise Commentary

**Verses 14-29** The father of the suffering youth reflected on the want of power in the disciples; but Christ will have him reckon the disappointment to the want of faith. Very much is promised to our believing. If thou canst believe, it is possible that thy hard heart may be softened, thy spiritual diseases may be cured; and, weak as thou art, thou mayest be able to hold out to the end. Thos...
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And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.

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KJV Study Commentary

The demon's final resistance was violent: 'the spirit cried, and rent him sore, and came out of him: and he was as one dead' (κράξας καὶ πολλὰ σπαράξας ἐξῆλθεν, καὶ ἐγένετο ὡσεὶ νεκρός). The demon's 'cry' (kraxas, κράξας) and violent convulsing (sparaxas, σπαράξας) represent final furious opposition before forced submission. The boy appeared dead (hōsei nekros, ὡσεὶ νεκρός), causing many to say 'H...
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Ellicott’s Commentary for English Readers

(26) **Rent him sore.**—The verb is the same as the “tare him” of Mark 9:20, and implies a spasm, as of horror, convulsing the whole frame. The corpse-like falling as one dead, and the cry of many (better, “*the* many”—*i.e., “*the greater part, most of them”) that he was dead, and our Lord’s taking the boy by the hand, and the question of the disciples, are all peculiar to St, Mark.

Jamieson-Fausset-Brown Bible Commentary

**24. And he looked up, and said, I see men as trees, walking--**This is one of the cases in which one edition of what is called the received text differs from another. That which is decidedly the best supported, and has also internal evidence on its side is this: "I see men; for I **see [them] as trees walking"--**that is, he could distinguish them from trees only by their motion; a minute mark o...
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Matthew Henry’s Concise Commentary

**Verses 14-29** The father of the suffering youth reflected on the want of power in the disciples; but Christ will have him reckon the disappointment to the want of faith. Very much is promised to our believing. If thou canst believe, it is possible that thy hard heart may be softened, thy spiritual diseases may be cured; and, weak as thou art, thou mayest be able to hold out to the end. Thos...
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But Jesus took him by the hand, and lifted him up; and he arose.

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KJV Study Commentary

After the demon's violent exit, the boy 'was as one dead; insomuch that many said, He is dead' (ἐγένετο ὡσεὶ νεκρός, ὥστε τοὺς πολλοὺς λέγειν ὅτι ἀπέθανεν). The crowd's conclusion seemed reasonable—the boy lay motionless after violent convulsions. But Jesus 'took him by the hand, and lifted him up; and he arose' (κρατήσας τῆς χειρὸς αὐτοῦ ἤγειρεν αὐτόν, καὶ ἀνέστη). The verb 'arose' (anestē, ἀνέστ...
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Jamieson-Fausset-Brown Bible Commentary

**25. After that he put his hands again upon his eyes, and made him look up; and he was restored, and saw every man clearly--**Perhaps the one operation perfectly restored the eyes, while the other imparted immediately the faculty of using them. It is the only recorded example of a progressive cure, and it certainly illustrates similar methods in the spiritual kingdom. Of the four recorded cases o...
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Matthew Henry’s Concise Commentary

**Verses 14-29** The father of the suffering youth reflected on the want of power in the disciples; but Christ will have him reckon the disappointment to the want of faith. Very much is promised to our believing. If thou canst believe, it is possible that thy hard heart may be softened, thy spiritual diseases may be cured; and, weak as thou art, thou mayest be able to hold out to the end. Thos...
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And when he was come into the house, his disciples asked him privately , Why could not we cast him out?

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KJV Study Commentary

When Jesus 'was come into the house, his disciples asked him privately, Why could not we cast him out?' (εἰσελθόντος αὐτοῦ εἰς οἶκον οἱ μαθηταὶ αὐτοῦ κατ' ἰδίαν ἐπηρώτων αὐτόν, Ὅτι ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό;). Their private question reveals humility—acknowledging failure and seeking understanding. The phrase 'why could not we' (hoti hēmeis ouk ēdynēthēmen, ὅτι ἡμεῖς οὐκ ἠδυνήθημεν) expres...
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Jamieson-Fausset-Brown Bible Commentary

**26. Neither go into the town, nor tell it to any in the town--**Besides the usual reasons against going about "blazing the matter," retirement in this case would be salutary to himself. Mr 8:27-38. Peter's Noble Confession of Christ--Our Lord's First Explicit Announcement of His Approaching Sufferings, Death, and Resurrection--His Rebuke of Peter, and Warning to All the Twelve. ( = Mt 16:13-2...
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Matthew Henry’s Concise Commentary

**Verses 14-29** The father of the suffering youth reflected on the want of power in the disciples; but Christ will have him reckon the disappointment to the want of faith. Very much is promised to our believing. If thou canst believe, it is possible that thy hard heart may be softened, thy spiritual diseases may be cured; and, weak as thou art, thou mayest be able to hold out to the end. Thos...
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And he said unto them, This kind can come forth by nothing, but by prayer and fasting.

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KJV Study Commentary

Jesus answered, 'This kind can come forth by nothing, but by prayer and fasting' (Τοῦτο τὸ γένος ἐν οὐδενὶ δύναται ἐξελθεῖν εἰ μὴ ἐν προσευχῇ καὶ νηστείᾳ). The phrase 'this kind' (touto to genos, Τοῦτο τὸ γένος) indicates levels of demonic resistance—some demons yield easily, others require intensive spiritual discipline. 'Prayer' (proseuchē, προσευχῇ) emphasizes dependence on God's power, not hum...
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Ellicott’s Commentary for English Readers

(29) **But by prayer and fasting.**—The better MSS. omit the last two words. It is possible that they may have been added, like the “tears” of Mark 9:24, to strengthen the words actually spoken, by bringing in what had been found to bring with it a new intensity of spiritual volition, and therefore of power to rescue human souls from the frenzy and despair into which they had been plunged by the u...
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Matthew Henry’s Concise Commentary

**Verses 14-29** The father of the suffering youth reflected on the want of power in the disciples; but Christ will have him reckon the disappointment to the want of faith. Very much is promised to our believing. If thou canst believe, it is possible that thy hard heart may be softened, thy spiritual diseases may be cured; and, weak as thou art, thou mayest be able to hold out to the end. Thos...
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Jesus Again Foretells His Death

And they departed thence, and passed through Galilee; and he would not that any man should know it.

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KJV Study Commentary

After the exorcism, 'they departed thence, and passed through Galilee; and he would not that any man should know it' (ἐξελθόντες ἐκεῖθεν παρεπορεύοντο διὰ τῆς Γαλιλαίας, καὶ οὐκ ἤθελεν ἵνα τις γνοῖ). Jesus avoided publicity, continuing the 'messianic secret' theme. His secrecy had strategic purpose: focusing on disciple training rather than popular acclaim. The phrase 'passed through' (pareporeuon...
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Ellicott’s Commentary for English Readers

(30-32) **And they departed thence.**—See Notes on Matthew 17:22-23. **He would not that any man should know it.**—We note St. Mark’s addition, as showing that the apparent shrinking from publicity which had marked our Lord’s action since the feeding of the Four Thousand still continued.

Matthew Henry’s Concise Commentary

**Verses 30-40** The time of Christ's suffering drew nigh. Had he been delivered into the hands of devils, and they had done this, it had not been so strange; but that men should thus shamefully treat the Son of man, who came to redeem and save them, is wonderful. Still observe that when Christ spake of his death, he always spake of his resurrection, which took the reproach of it from himself,...
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For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.

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KJV Study Commentary

Jesus taught His disciples: 'The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day' (ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἀνθρώπων, καὶ ἀποκτενοῦσιν αὐτόν, καὶ ἀποκτανθεὶς μετὰ τρεῖς ἡμέρας ἀναστήσεται). This is Jesus' second passion prediction in Mark (first in 8:31, third in 10:33-34). The present tense 'is deli...
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Matthew Henry’s Concise Commentary

**Verses 30-40** The time of Christ's suffering drew nigh. Had he been delivered into the hands of devils, and they had done this, it had not been so strange; but that men should thus shamefully treat the Son of man, who came to redeem and save them, is wonderful. Still observe that when Christ spake of his death, he always spake of his resurrection, which took the reproach of it from himself,...
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But they understood not that saying, and were afraid to ask him.

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KJV Study Commentary

The disciples' response reveals their spiritual dullness: 'they understood not that saying, and were afraid to ask him' (οἱ δὲ ἠγνόουν τὸ ῥῆμα, καὶ ἐφοβοῦντο αὐτὸν ἐπερωτῆσαι). The verb 'understood not' (ēgnooun, ἠγνόουν) indicates incomprehension, not mere ignorance. Jesus spoke plainly (v. 31), yet they couldn't grasp it. This demonstrates that spiritual truth requires divine illumination (1 Cor...
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Ellicott’s Commentary for English Readers

(32) **They understood not that saying.**—The words, giving once more a kind of psychological analysis of the disciples’ thoughts, are not in St. Matthew, but are found in St. Luke. They imply the continuance of the perplexity described in Mark 9:10.

Matthew Henry’s Concise Commentary

**Verses 30-40** The time of Christ's suffering drew nigh. Had he been delivered into the hands of devils, and they had done this, it had not been so strange; but that men should thus shamefully treat the Son of man, who came to redeem and save them, is wonderful. Still observe that when Christ spake of his death, he always spake of his resurrection, which took the reproach of it from himself,...
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Who Is the Greatest?

And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?

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KJV Study Commentary

<strong>What was it that ye disputed among yourselves by the way?</strong> Jesus' question (τί ἐν τῇ ὁδῷ διελογίζεσθε, ti en tē hodō dielogizesthe) probes the disciples' hearts with penetrating omniscience. The verb διελογίζεσθε (dielogizesthe) means "to reason, debate, dispute"—they engaged in serious argument, not casual conversation. Jesus knows exactly what they discussed but asks to draw out ...
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Ellicott’s Commentary for English Readers

(33-37) **And he came to Capernaum.**—See Notes on Matthew 18:1-5. The arrival at Capernaum is given by St. Matthew in connection with the narrative of the *didrachma* or tribute money, which in his Gospel immediately precedes that now before us. St. Mark alone records the previous dispute of the disciples, and the question which brought that dispute as into the light of day.

Matthew Henry’s Concise Commentary

**Verses 30-40** The time of Christ's suffering drew nigh. Had he been delivered into the hands of devils, and they had done this, it had not been so strange; but that men should thus shamefully treat the Son of man, who came to redeem and save them, is wonderful. Still observe that when Christ spake of his death, he always spake of his resurrection, which took the reproach of it from himself,...
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But they held their peace: for by the way they had disputed among themselves, who should be the greatest.

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KJV Study Commentary

<strong>But they held their peace</strong> (οἱ δὲ ἐσιώπων, hoi de esiōpōn)—the imperfect tense indicates they kept silent, remained speechless. Their silence expresses shame and conviction. They recognize the shameful contrast between Jesus' teaching about His impending death (9:31) and their selfish debate about status.<br><br><strong>For by the way they had disputed among themselves, who should ...
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Ellicott’s Commentary for English Readers

(34) **Who should be the greatest.**—Better, more simply, *who was the greatest.*

Matthew Henry’s Concise Commentary

**Verses 30-40** The time of Christ's suffering drew nigh. Had he been delivered into the hands of devils, and they had done this, it had not been so strange; but that men should thus shamefully treat the Son of man, who came to redeem and save them, is wonderful. Still observe that when Christ spake of his death, he always spake of his resurrection, which took the reproach of it from himself,...
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And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.

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KJV Study Commentary

He sat down called twelve said to them If any man desire be first same shall be last of all and servant of all. Sat kathisas formal teaching position. Called prosephōnēsen summoned. Twelve dodeka apostolic band. Said legei authoritative teaching. Desire thelei ambition. First prōtos highest position. Same shall be last eschatos lowest position. Servant diakonos one who serves. Of all pantōn everyo...
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Matthew Henry’s Concise Commentary

**Verses 30-40** The time of Christ's suffering drew nigh. Had he been delivered into the hands of devils, and they had done this, it had not been so strange; but that men should thus shamefully treat the Son of man, who came to redeem and save them, is wonderful. Still observe that when Christ spake of his death, he always spake of his resurrection, which took the reproach of it from himself,...
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And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,

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KJV Study Commentary

Jesus 'took a child, and set him in the midst of them' (λαβὼν παιδίον ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν), using object lesson to teach humility. In first-century culture, children had no social status or rights—completely dependent and vulnerable. Jesus then 'took him in his arms' (ἐναγκαλισάμενος αὐτό), showing affection and valuing what society dismissed. This demonstrates kingdom values inverting worl...
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Ellicott’s Commentary for English Readers

(36) **When he had taken him in his arms.**—The act is expressed in the Greek by a single participle which occurs only here and in Mark 10:16. It may mean either that the child was taken up in our Lord’s arms, or that the arms were folded round him. The latter is somewhat the more probable.

Matthew Henry’s Concise Commentary

**Verses 30-40** The time of Christ's suffering drew nigh. Had he been delivered into the hands of devils, and they had done this, it had not been so strange; but that men should thus shamefully treat the Son of man, who came to redeem and save them, is wonderful. Still observe that when Christ spake of his death, he always spake of his resurrection, which took the reproach of it from himself,...
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Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.

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KJV Study Commentary

Jesus taught: 'Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me' (ὃς ἂν ἓν τῶν τοιούτων παιδίων δέξηται ἐπὶ τῷ ὀνόματί μου, ἐμὲ δέχεται· καὶ ὃς ἂν ἐμὲ δέχηται, οὐκ ἐμὲ δέχεται ἀλλὰ τὸν ἀποστείλαντά με). Receiving children 'in my name' means welcoming them because of Jesus, valuing what He values. This beco...
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Ellicott’s Commentary for English Readers

(37) **Whosoever shall receive.**—St. Mark omits part of what St. Matthew records, “Whosoever, therefore, shall humble himself . . .” and, with St. Luke, adds the last clause, “Whosoever shall receive Me . . .” The climax carries the truth to its completion. When we love a little child in the name of Christ, *i.e.,* for His sake, and after His manner, we are sharers in His spirit, and when we love...
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Matthew Henry’s Concise Commentary

**Verses 30-40** The time of Christ's suffering drew nigh. Had he been delivered into the hands of devils, and they had done this, it had not been so strange; but that men should thus shamefully treat the Son of man, who came to redeem and save them, is wonderful. Still observe that when Christ spake of his death, he always spake of his resurrection, which took the reproach of it from himself,...
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Anyone Not Against Us Is for Us

And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.

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KJV Study Commentary

John reported: 'Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us' (Διδάσκαλε, εἴδομέν τινα ἐν τῷ ὀνόματί σου ἐκβάλλοντα δαιμόνια, ὃς οὐκ ἀκολουθεῖ ἡμῖν, καὶ ἐκωλύσαμεν αὐτόν, ὅτι οὐκ ἀκολουθεῖ ἡμῖν). This reveals sectarian impulse—the disciple performed genuine ministry ('casting out devils in thy name') but wasn't part of t...
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Ellicott’s Commentary for English Readers

(38) **And John answered him.**—The incident that follows, omitted by St. Matthew, is recorded by St. Luke in the same connection. It indicates something of the same zeal as that which desired that fire might come from heaven to consume the Samaritans who refused to receive our Lord (Luke 9:52). The words were so far an “answer” to what our Lord had said, that they were suggested by it. The discip...
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Matthew Henry’s Concise Commentary

**Verses 30-40** The time of Christ's suffering drew nigh. Had he been delivered into the hands of devils, and they had done this, it had not been so strange; but that men should thus shamefully treat the Son of man, who came to redeem and save them, is wonderful. Still observe that when Christ spake of his death, he always spake of his resurrection, which took the reproach of it from himself,...
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But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.

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KJV Study Commentary

Jesus corrected: 'Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me' (Μὴ κωλύετε αὐτόν· οὐδεὶς γάρ ἐστιν ὃς ποιήσει δύναμιν ἐπὶ τῷ ὀνόματί μου καὶ δυνήσεται ταχὺ κακολογῆσαί με). Jesus' logic: genuine miracles performed in His name demonstrate authentic relationship, making it unlikely the person would 'speak evil' (kakologēsai, κακολογῆσαί,...
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Ellicott’s Commentary for English Readers

(39) **A miracle.**—Better, *a mighty work,* or *work of power.* **Lightly.**—Literally, *quickly.* The words are wide-reaching in their range. The true disciples of Christ are to hinder no one who is really doing His work. The very fact that they do it will bring with it reverence and sympathy. They will not quickly be found among those who speak evil of the Son of Man. So of old Moses answered t...
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Matthew Henry’s Concise Commentary

**Verses 30-40** The time of Christ's suffering drew nigh. Had he been delivered into the hands of devils, and they had done this, it had not been so strange; but that men should thus shamefully treat the Son of man, who came to redeem and save them, is wonderful. Still observe that when Christ spake of his death, he always spake of his resurrection, which took the reproach of it from himself,...
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For he that is not against us is on our part.

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KJV Study Commentary

Jesus stated a crucial principle: 'For he that is not against us is on our part' (ὃς γὰρ οὐκ ἔστιν καθ' ἡμῶν, ὑπὲρ ἡμῶν ἐστιν). This seems opposite to Matthew 12:30: 'He that is not with me is against me.' The difference is context. In Matthew 12, Pharisees attributed Jesus' exorcisms to Satan—active opposition. Here, the person performed genuine ministry in Jesus' name—active alignment. Jesus tea...
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Matthew Henry’s Concise Commentary

**Verses 30-40** The time of Christ's suffering drew nigh. Had he been delivered into the hands of devils, and they had done this, it had not been so strange; but that men should thus shamefully treat the Son of man, who came to redeem and save them, is wonderful. Still observe that when Christ spake of his death, he always spake of his resurrection, which took the reproach of it from himself,...
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For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.

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KJV Study Commentary

Jesus promised: 'whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward' (ὃς γὰρ ἂν ποτίσῃ ὑμᾶς ποτήριον ὕδατος ἐν ὀνόματί μου, ὅτι Χριστοῦ ἐστε, ἀμὴν λέγω ὑμῖν ὅτι οὐ μὴ ἀπολέσῃ τὸν μισθὸν αὐτοῦ). A cup of water is minimal hospitality—least expensive kindness. Yet even this small act done 'in my name' (ἐν ὀνόμα...
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Ellicott’s Commentary for English Readers

(41) **Whosoever shall give you a cup of water.**—See Note on Matthew 10:42. The reproduction of the promise in so different a context is significant as an instance of our Lord’s method of teaching, reiterating words of blessing and of wisdom till they were engraved indelibly on the minds of those who heard them.

Matthew Henry’s Concise Commentary

**Verses 41-50** It is repeatedly said of the wicked, Their worm dieth not, as well as, The fire is never quenched. Doubtless, remorse of conscience and keen self-reflection are this never-dying worm. Surely it is beyond compare better to undergo all possible pain, hardship, and self-denial here, and to be happy for ever hereafter, than to enjoy all kinds of worldly pleasure for a season, and ...
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Temptations to Sin

And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.

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KJV Study Commentary

Jesus warned: 'whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea' (ὃς ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων εἰς ἐμέ, καλόν ἐστιν αὐτῷ μᾶλλον εἰ περίκειται μύλος ὀνικὸς περὶ τὸν τράχηλον αὐτοῦ καὶ βέβληται εἰς τὴν θάλασσαν). The verb 'offend' (skandalizō, σκανδαλίσῃ) means...
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Ellicott’s Commentary for English Readers

(42-48) **Whosoever shall offend.**—See Notes on Matthew 18:6-9. The verbal, or all but verbal, reproduction of these verses indicates the impression which they had made on the disciples. It may be noted, however, that St. Mark omits the “Woe unto the world because of offences . . .,” which we find in St. Matthew, and that the emphatic thrice-repeated words, “Where their worm dieth not, and the fi...
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Matthew Henry’s Concise Commentary

**Verses 41-50** It is repeatedly said of the wicked, Their worm dieth not, as well as, The fire is never quenched. Doubtless, remorse of conscience and keen self-reflection are this never-dying worm. Surely it is beyond compare better to undergo all possible pain, hardship, and self-denial here, and to be happy for ever hereafter, than to enjoy all kinds of worldly pleasure for a season, and ...
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And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: offend: or, cause thee to offend

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KJV Study Commentary

Jesus commanded radical action against sin: 'if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched' (ἐὰν σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν· καλόν ἐστίν σε κυλλὸν εἰσελθεῖν εἰς τὴν ζωὴν ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον). This is hyperbolic ...
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Ellicott’s Commentary for English Readers

(43) **Into hell.**—Better, *Gehenna,* to distinguish it from the other word “Hades,” also translated “Hell.” (See Notes on Matthew 5:22.)

Matthew Henry’s Concise Commentary

**Verses 41-50** It is repeatedly said of the wicked, Their worm dieth not, as well as, The fire is never quenched. Doubtless, remorse of conscience and keen self-reflection are this never-dying worm. Surely it is beyond compare better to undergo all possible pain, hardship, and self-denial here, and to be happy for ever hereafter, than to enjoy all kinds of worldly pleasure for a season, and ...
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Where their worm dieth not, and the fire is not quenched.

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KJV Study Commentary

Jesus continued His warning about sin: 'Where their worm dieth not, and the fire is not quenched' (ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ καὶ τὸ πῦρ οὐ σβέννυται). This vivid imagery describes hell's eternal nature. The 'worm' (skōlēx, σκώληξ) refers to maggots consuming corpses—Isaiah 66:24 describes the wicked's corpses where 'their worm shall not die, neither shall their fire be quenched.' The present ...
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Ellicott’s Commentary for English Readers

(44) **Where their worm dieth not.**—The words are taken almost *literatim* from the closing verse of Isaiah (Isaiah 66:24), where they appear as part of the description of the triumph of Jehovah. The true worshippers should serve in His Temple continually, and they should go forth and see the carcases of the transgressors, “for their worm shall not die, neither shall their fire be quenched, and t...
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Matthew Henry’s Concise Commentary

**Verses 41-50** It is repeatedly said of the wicked, Their worm dieth not, as well as, The fire is never quenched. Doubtless, remorse of conscience and keen self-reflection are this never-dying worm. Surely it is beyond compare better to undergo all possible pain, hardship, and self-denial here, and to be happy for ever hereafter, than to enjoy all kinds of worldly pleasure for a season, and ...
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And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: offend: or, cause thee to offend

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KJV Study Commentary

Jesus repeated: 'if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched' (ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτόν· καλόν ἐστίν σε εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον). After addressing hand (v. 43), Jesus turns to ...
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Matthew Henry’s Concise Commentary

**Verses 41-50** It is repeatedly said of the wicked, Their worm dieth not, as well as, The fire is never quenched. Doubtless, remorse of conscience and keen self-reflection are this never-dying worm. Surely it is beyond compare better to undergo all possible pain, hardship, and self-denial here, and to be happy for ever hereafter, than to enjoy all kinds of worldly pleasure for a season, and ...
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Where their worm dieth not, and the fire is not quenched.

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KJV Study Commentary

Jesus repeated again: 'Where their worm dieth not, and the fire is not quenched' (ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ καὶ τὸ πῦρ οὐ σβέννυται). The triple repetition (vv. 44, 46, 48) emphasizes importance—threefold witness establishes truth (Deuteronomy 19:15; 2 Corinthians 13:1). Jesus won't allow hearers to dismiss hell as metaphor or minimize its reality. The unending worm and unquenched fire repres...
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Matthew Henry’s Concise Commentary

**Verses 41-50** It is repeatedly said of the wicked, Their worm dieth not, as well as, The fire is never quenched. Doubtless, remorse of conscience and keen self-reflection are this never-dying worm. Surely it is beyond compare better to undergo all possible pain, hardship, and self-denial here, and to be happy for ever hereafter, than to enjoy all kinds of worldly pleasure for a season, and ...
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And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: offend: or, cause thee to offend

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KJV Study Commentary

Jesus warned about eyes: 'if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire' (ἐὰν ὁ ὀφθαλμός σου σκανδαλίζῃ σε, ἔκβαλε αὐτόν· καλόν σέ ἐστιν μονόφθαλμον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν τοῦ πυρός). Eyes represent what we see, desire, covet—th...
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Matthew Henry’s Concise Commentary

**Verses 41-50** It is repeatedly said of the wicked, Their worm dieth not, as well as, The fire is never quenched. Doubtless, remorse of conscience and keen self-reflection are this never-dying worm. Surely it is beyond compare better to undergo all possible pain, hardship, and self-denial here, and to be happy for ever hereafter, than to enjoy all kinds of worldly pleasure for a season, and ...
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Where their worm dieth not, and the fire is not quenched.

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KJV Study Commentary

Quoting Isaiah 66:24, Jesus describes hell with imagery of unquenchable fire and undying worm—perpetual, irreversible judgment. 'Their worm' (Greek skōlēx) refers to maggots consuming corpses, symbol of decay and disgust. That it 'dieth not' indicates eternal duration—no relief, no end. 'The fire is not quenched' (to pyr ou sbennutai) emphasizes permanence of punishment. Context (9:43-47) teaches ...
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Matthew Henry’s Concise Commentary

**Verses 41-50** It is repeatedly said of the wicked, Their worm dieth not, as well as, The fire is never quenched. Doubtless, remorse of conscience and keen self-reflection are this never-dying worm. Surely it is beyond compare better to undergo all possible pain, hardship, and self-denial here, and to be happy for ever hereafter, than to enjoy all kinds of worldly pleasure for a season, and ...
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For every one shall be salted with fire, and every sacrifice shall be salted with salt.

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KJV Study Commentary

Jesus taught: 'For every one shall be salted with fire, and every sacrifice shall be salted with salt' (πᾶς γὰρ πυρὶ ἁλισθήσεται, καὶ πᾶσα θυσία ἁλὶ ἁλισθήσεται). This cryptic saying uses salt and fire metaphorically. In Old Testament, sacrifices were salted (Leviticus 2:13), symbolizing covenant permanence and purity. Fire purified offerings, consuming what was unacceptable. Jesus may mean: (1) b...
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Ellicott’s Commentary for English Readers

(49) **Every one shall be salted with fire.**—The verse presents considerable difficulties, both as regards the reading and the interpretation. Many of the best MSS. omit the latter clause; one of the best omits the first. It is as if transcribers felt that either clause was more intelligible by itself than the two taken together. Accepting both clauses as, on the whole, sufficiently authenticated...
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Matthew Henry’s Concise Commentary

**Verses 41-50** It is repeatedly said of the wicked, Their worm dieth not, as well as, The fire is never quenched. Doubtless, remorse of conscience and keen self-reflection are this never-dying worm. Surely it is beyond compare better to undergo all possible pain, hardship, and self-denial here, and to be happy for ever hereafter, than to enjoy all kinds of worldly pleasure for a season, and ...
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Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

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KJV Study Commentary

Jesus concluded: 'Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another' (Καλὸν τὸ ἅλας· ἐὰν δὲ τὸ ἅλας ἄναλον γένηται, ἐν τίνι αὐτὸ ἀρτύσετε; ἔχετε ἐν ἑαυτοῖς ἅλα, καὶ εἰρηνεύετε ἐν ἀλλήλοις). Salt represents distinctive Christian character—purity, preservation, seasoning. Salt that loses saltiness (becomes 'uns...
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Ellicott’s Commentary for English Readers

(50) **Salt is good.**—See Note on Matthew 5:13. There, however, the primary reference of the words is to the visible community of believers, the Church of Christ, as preserving the world from corruption. Here the words speak primarily of the inward grace, of which the salt is the symbol, and which alone makes the Church what it ought to be, as “the salt of the earth.” **Have salt in yourselves.**...
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Matthew Henry’s Concise Commentary

**Verses 41-50** It is repeatedly said of the wicked, Their worm dieth not, as well as, The fire is never quenched. Doubtless, remorse of conscience and keen self-reflection are this never-dying worm. Surely it is beyond compare better to undergo all possible pain, hardship, and self-denial here, and to be happy for ever hereafter, than to enjoy all kinds of worldly pleasure for a season, and ...
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