King James Version

What Does Mark 9:38 Mean?

Mark 9:38 in the King James Version says “And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad... — study this verse from Mark chapter 9 with commentary, cross-references, and original Greek word analysis.

And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.

Mark 9:38 · KJV


Context

36

And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,

37

Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.

38

And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.

39

But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.

40

For he that is not against us is on our part.


Commentary

KJV Study Commentary
John reported: 'Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us' (Διδάσκαλε, εἴδομέν τινα ἐν τῷ ὀνόματί σου ἐκβάλλοντα δαιμόνια, ὃς οὐκ ἀκολουθεῖ ἡμῖν, καὶ ἐκωλύσαμεν αὐτόν, ὅτι οὐκ ἀκολουθεῖ ἡμῖν). This reveals sectarian impulse—the disciple performed genuine ministry ('casting out devils in thy name') but wasn't part of their group, so they forbad him. John's repeated phrase 'he followeth not us' betrays proprietary attitude toward Jesus and ministry. The Twelve presumed exclusive rights to Jesus' authority. This sectarianism stems from pride, insecurity, and desire for control. Their action contradicted Jesus' teaching about receiving others (v. 37). Jesus' response (v. 39) corrects this narrow-mindedness, teaching that kingdom work transcends organizational boundaries. True disciples rejoice in Christ's advancement, regardless of who performs it.

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Historical & Cultural Context

Jewish exorcism practices existed (Matthew 12:27; Acts 19:13), but this person successfully cast out demons 'in Jesus' name'—unusual for non-disciples. The phrase 'in thy name' indicates authority derived from Jesus, not independent power. The disciples' sectarianism reflects common religious exclusivism—various Jewish sects (Pharisees, Sadducees, Essenes) viewed others suspiciously. Early church struggled with similar issues—Paul addressed factionalism (1 Corinthians 1:10-13; 3:4-7). Jesus' response teaches that genuine faith and effective ministry can exist outside official structures. This doesn't endorse doctrinal indifference but warns against proprietary attitudes. The kingdom is larger than any single group.

Reflection Questions

  1. How does the disciples' sectarianism ('he followeth not us') reveal pride and insecurity masked as doctrinal concern?
  2. What does this incident teach about rejoicing in Christ's work regardless of who performs it, versus protecting organizational territory?

Original Language Analysis

Greek · 25 words
ἀπεκρίθη1 of 25

answered

G611

to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)

δὲ2 of 25

And

G1161

but, and, etc

αὐτόν3 of 25

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

4 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Ἰωάννης5 of 25

John

G2491

joannes (i.e., jochanan), the name of four israelites

λέγων,6 of 25

saying

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

Διδάσκαλε7 of 25

Master

G1320

an instructor (genitive case or specially)

εἴδομέν8 of 25

we saw

G1492

used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl

τινα9 of 25

one

G5100

some or any person or object

τῷ10 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ὀνόματί11 of 25

name

G3686

a "name" (literally or figuratively) (authority, character)

σου12 of 25

in thy

G4675

of thee, thy

ἐκβάλλοντα13 of 25

casting out

G1544

to eject (literally or figuratively)

δαιμόνια14 of 25

devils

G1140

a daemonic being; by extension a deity

ὃς15 of 25

and

G3739

the relatively (sometimes demonstrative) pronoun, who, which, what, that

οὐκ16 of 25

not

G3756

the absolute negative (compare g3361) adverb; no or not

ἀκολουθεῖ17 of 25

he followeth

G190

properly, to be in the same way with, i.e., to accompany (specially, as a disciple)

ἡμῖν·18 of 25

us

G2254

to (or for, with, by) us

καὶ19 of 25

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐκωλύσαμεν20 of 25

we forbad

G2967

to estop, i.e., prevent (by word or act)

αὐτόν21 of 25

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ὅτι22 of 25

because

G3754

demonstrative, that (sometimes redundant); causative, because

οὐκ23 of 25

not

G3756

the absolute negative (compare g3361) adverb; no or not

ἀκολουθεῖ24 of 25

he followeth

G190

properly, to be in the same way with, i.e., to accompany (specially, as a disciple)

ἡμῖν·25 of 25

us

G2254

to (or for, with, by) us


Study Guide

Historical Context

This verse is found in the book of Mark. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Mark 9:38 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Mark 9:38 from Treasury of Scripture Knowledge

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