King James Version

What Does Mark 9:35 Mean?

Mark 9:35 in the King James Version says “And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of al... — study this verse from Mark chapter 9 with commentary, cross-references, and original Greek word analysis.

And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.

Mark 9:35 · KJV


Context

33

And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?

34

But they held their peace: for by the way they had disputed among themselves, who should be the greatest.

35

And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.

36

And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,

37

Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.


Commentary

KJV Study Commentary
He sat down called twelve said to them If any man desire be first same shall be last of all and servant of all. Sat kathisas formal teaching position. Called prosephōnēsen summoned. Twelve dodeka apostolic band. Said legei authoritative teaching. Desire thelei ambition. First prōtos highest position. Same shall be last eschatos lowest position. Servant diakonos one who serves. Of all pantōn everyone. Kingdom reverses worldly values. Greatness is servanthood. Leadership is service. Context disciples argued about who greatest (v. 34). Jesus redefines greatness. Reformed theology emphasizes servant leadership pastoral ministry is service not domination. Christ is supreme servant Philippians 2 emptied self.

KJV Study — Public Domain

Historical & Cultural Context

Disciples argued about positions in kingdom. James John will later request positions of honor (10:35-37). Natural human ambition for status recognition. Jesus consistently reverses this. Greatest is servant. Leader is slave. Worldly leadership dominates controls. Kingdom leadership serves sacrifices. Paul describes himself slave of Christ servant of church. Early church leadership was service not privilege. Medieval church hierarchy sometimes forgot this. Reformation recovered priesthood of all believers servant leadership. Modern church struggles with celebrity pastors platform building. Need to recover biblical servant leadership model.

Reflection Questions

  1. How does Jesus teaching that first is last and servant of all reverse worldly leadership models?
  2. What practical implications does servant leadership have for pastors elders church leaders?

Original Language Analysis

Greek · 19 words
καὶ1 of 19

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

καθίσας2 of 19

he sat down

G2523

to seat down, i.e., set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell)

ἐφώνησεν3 of 19

and called

G5455

to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation

τοὺς4 of 19
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δώδεκα5 of 19

the twelve

G1427

two and ten, i.e., a dozen

καὶ6 of 19

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

λέγει7 of 19

saith

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

αὐτοῖς8 of 19

unto them

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Εἴ9 of 19
G1487

if, whether, that, etc

τις10 of 19
G5100

some or any person or object

θέλει11 of 19

desire

G2309

to determine (as an active option from subjective impulse; whereas g1014 properly denotes rather a passive acquiescence in objective considerations),

πρῶτος12 of 19

first

G4413

foremost (in time, place, order or importance)

εἶναι13 of 19

to be

G1511

to exist

ἔσται14 of 19

the same shall be

G2071

will be

πάντων15 of 19

of all

G3956

all, any, every, the whole

ἔσχατος16 of 19

last

G2078

farthest, final (of place or time)

καὶ17 of 19

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

πάντων18 of 19

of all

G3956

all, any, every, the whole

διάκονος19 of 19

servant

G1249

an attendant, i.e., (genitive case) a waiter (at table or in other menial duties); specially, a christian teacher and pastor (technically, a deacon)


Study Guide

Historical Context

This verse is found in the book of Mark. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Mark 9:35 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Mark 9:35 from Treasury of Scripture Knowledge

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