King James Version

What Does Mark 9:22 Mean?

Mark 9:22 in the King James Version says “And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have c... — study this verse from Mark chapter 9 with commentary, cross-references, and original Greek word analysis.

And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.

Mark 9:22 · KJV


Context

20

And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.

21

And he asked his father, How long is it ago since this came unto him? And he said, Of a child.

22

And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.

23

Jesus said unto him, If thou canst believe, all things are possible to him that believeth.

24

And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.


Commentary

KJV Study Commentary
The father continued describing the demon's destructive intent: 'ofttimes it hath cast him into the fire, and into the waters, to destroy him' (πολλάκις καὶ εἰς πῦρ αὐτὸν ἔβαλεν καὶ εἰς ὕδατα ἵνα ἀπολέσῃ αὐτόν). The verb apolesē (ἀπολέσῃ, 'to destroy') reveals the demon's murderous goal. This illustrates Satan's character as murderer from the beginning (John 8:44) and Jesus' mission to destroy the devil's works (1 John 3:8). The father then pleaded, 'if thou canst do any thing, have compassion on us, and help us' (εἴ τι δύνῃ, σπλαγχνισθεὶς ἐφ' ἡμᾶς βοήθησον ἡμῖν). The conditional 'if thou canst' (ei ti dynē) reveals weak faith—doubt about Jesus' ability. Yet the appeal to 'compassion' (splanchnistheis, σπλαγχνισθεὶς, referring to visceral mercy) shows understanding that Jesus cares about suffering. The plural 'us' indicates the family's shared suffering—one member's affliction affects all.

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Historical & Cultural Context

The demon's attempts to kill the boy through fire and water represent ultimate demonic evil—seeking to destroy God's image-bearer. In ancient world, fire and water were common causes of accidental death, but this was clearly supernatural attack. The father's tentative 'if thou canst' reflects incomplete faith, perhaps damaged by the disciples' failure. He had witnessed their powerlessness and wasn't certain Jesus could succeed where they failed. Yet he brought his son anyway—weak faith is still faith. Jesus would address this directly (v. 23), teaching that faith's object (Jesus' power) matters more than faith's strength. The father's plea for 'compassion' recognizes Jesus' character—not merely powerful but merciful.

Reflection Questions

  1. How does the demon's murderous intent illustrate the spiritual battle's stakes and urgency in proclaiming Christ's deliverance?
  2. What does the father's weak but persistent faith ('if thou canst... help us') teach about bringing our doubts and inadequate faith to Jesus rather than waiting until faith feels sufficient?

Original Language Analysis

Greek · 22 words
καὶ1 of 22

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

πολλάκις2 of 22

ofttimes

G4178

many times, i.e., frequently

αὐτόν·3 of 22

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

καὶ4 of 22

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

εἰς5 of 22

into

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

πῦρ6 of 22

the fire

G4442

"fire" (literally or figuratively, specially, lightning)

ἔβαλεν7 of 22

it hath cast

G906

to throw (in various applications, more or less violent or intense)

καὶ8 of 22

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

εἰς9 of 22

into

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

ὕδατα10 of 22

the waters

G5204

water (as if rainy) literally or figuratively

ἵνα11 of 22

to

G2443

in order that (denoting the purpose or the result)

ἀπολέσῃ12 of 22

destroy

G622

to destroy fully (reflexively, to perish, or lose), literally or figuratively

αὐτόν·13 of 22

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἀλλ'14 of 22

but

G235

properly, other things, i.e., (adverbially) contrariwise (in many relations)

εἴ15 of 22
G1487

if, whether, that, etc

τι16 of 22
G5100

some or any person or object

δύνασαι,17 of 22

thou canst

G1410

to be able or possible

βοήθησον18 of 22

and help

G997

to aid or relieve

ἡμῖν19 of 22

us

G2254

to (or for, with, by) us

σπλαγχνισθεὶς20 of 22

have compassion

G4697

to have the bowels yearn, i.e., (figuratively) feel sympathy, to pity

ἐφ'21 of 22

on

G1909

properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re

ἡμᾶς22 of 22

us

G2248

us


Study Guide

Historical Context

This verse is found in the book of Mark. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Mark 9:22 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Mark 9:22 from Treasury of Scripture Knowledge

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